[Greek] εἴσοδος (eisodos), [Latin] adventus, [Latin} introitum: entrance, a way in, a coming in besides (epeisodos), a leading in, an entering in, place of entering, a welcoming, a coming; Acts 13:24, 1Thess.2:1, Heb. 10:19, 1Thess.1:9, 2Pet.1:11
Roman theater: Two side entrances/exits called the additus maximus (most important entrance) is the Roman counterpart to the Greek eisodos.
Background Information:
Greek Hellenism: This term means entry, entrance, approach, and a moving in. In the Greek theater stage, the entrance (eisodos) is a passageway leading into the orchestra (area for musicians) before the stage. The Greek tragedian Aeschylus makes use of this stage device to allow for the entrance and exit of characters in the play. Aeschylus’ play Agamemnon shows King Agamemnon entering into the stage (his palace) from the city of Troy. Epictetus’ Enchiron 38 states, “As in walking you take care not to tread upon a nail, or turn your foot, so likewise take care not to hurt the ruling faculty of your mind. And if we were to guard against this in every action, we should enter upon action more safely.”
Old Testament: This term can be used in a spatial, geographical, architectural, and nuanced sense. In an architectural sense, this term can refer to an entrance, gate and door. References to doorway (door) are used quite extensively. In a geographical sense, this term can refer to various locations and landmarks. In a nuanced sense, this term can refer to an entry into a marital relationship, birth (entry into life), arriving, and communication. This term can take on a military sense as an invasion or incursion. Likewise, this term’s opposite meaning can refer to an exodus or death. And if you do not do well, sin is crouching at the door (Gen.4:7). On the day of her marriage to Othniel, she induced him to ask her father for some land (Jgs.1:14). Zechariah was gatekeeper at the entrance of the tent (1Chr.9:2). The guard guarded the door of the king’s home (2Chr.12:10). She wrapped herself and sat in the gateway (Gen.38:14). And who can stand when He appears? (Mal.3:2). But Lot went out to them at the doorway (Gen.19:6). Are you not aware that Abner came to deceive and learn the in and outs of all that you are doing? (2Kgs.3:25).
New Testament: This term, having no spatial sense, means an entering (entrance) and reception. This term focuses on the immediate influence or effect on others. Through the person of Jesus, Christians have access to God. Paul, Silvanus, and Timothy make a profound impact on the Thessalonians. In turn, the Thessalonians, turning from idols to serving the true God, become model Christians for the believers in Macedonia and Achaia. Peter claims that persevering in one’s Christian vocation will allow one to attain the kingdom of heaven. John the Baptist makes his impact in preaching a baptism of repentance to all the people in Israel.
Scripture:
“John heralded his coming by proclaiming a baptism of repentance to all the people of Israel.” Acts 13:24
John the Baptist begins his missionary preparing the way for the Lord. John begins his ministry.
“For, in this way, entry in to the eternal kingdom of our Lord and savior Jesus Christ will be richly provided to you.” 2Pet.1:1
Perseverance in the Christian vocation will help lead one into the kingdom of heaven.
“For you yourselves know, brothers, that our reception among you was not without effect.” 1Thess. 2:1
Paul and his fellow missionary have made a profound effect on the Thessalonians. The Thessalonian changed their way to becomes models of Christian citizens.
Conclusion:
Episode, episodic, rhapsode, rhapsody, advent, intro, introduction
At first glance, some people may not understand what this term means. However, in context of the stage (theater), this term is an entrance or passage. This term essentially means an “inserting” in a way.
Another term relating to eisodos is parados (side entrance). The aditus maximus (most important entrance/access) is the Roman equivalent to the Greek eisodos.
It was interesting to learn how this term can be used in nuanced ways. One cannot get more nuanced than entering into marriage, entering into life, and inserting oneself in someone’s affairs. Or this can mean something as clear as a military invasion.
I was surprised to find that this term is not used in a spatial sense in the New Testament. This focus is more on the immediate impact, effect, or influence upon others.
An episode is essentially a separate incident (story) inserted into a larger main narrative. In a literal context, an episode is an incidental narrative within the story (play). It can be a singular event in the drama (days) of our lives. Of course, we know all know that when we watch that episode from our favorite TV series. And we often like to “binge-watch” these episodes.
The Greek verb rhapto means to sew or to stitch. It is interesting to “note” that there is some similarity to an episode. A rhapsody is a musical composition with different melodies “stitched or sewed in between.” A rhapsode is one who performs (or interprets) the poem of the poet. This person seems somewhat similar to the person who inserts himself in the play (drama).
I will take my exit. Now, I can get back to my “binge watching”. It’s just 13 episodes!
Update: In light of the current sexual abuse scandal in the Church, Peter has timeless words (advice) for cardinals, bishops, and priests. This, however, should not take away from the fact that justice for the victims must be addressed and advocated.