Greek] δουλεύω (douleuō), [Latin] servire, [Latin] deservire, [French] etre esclave

Greek] δουλεύω (douleuō), [Latin] servire, [Latin] deservire, [French] etre esclave: to serve, to be a slave, to be subjected, to be in bondage, to sin; 27 scriptural passages

MLK equates abortion with slavery

Background information:

Ancient civilizations: This term means to be a slave, to serve, to be subject to, and to make oneself a slave. The Greeks, Romans, and others have historically had a morally conflicted and ambiguous relationship with slavery. Although servants (slaves) were deemed foreigners (barbarians), some were afforded some rights, freedoms, and opportunities.

Plato’s Phaedrus 238e: “He who is ruled by desire and is a slave to pleasure will inevitably desire to make his beloved as pleasing to himself as possible.”

Old Testament: This term means to serve, to be subjected to, to labor, to worship (serve God), to minister, and to contribute to. This term denotes a relationship of dependence or service of a lowly servant to a powerful master. This relationship may be forced, restrictive, or sometimes voluntary. In the Old Testament, man is the servant/slave to God, the majestic authority.

New Testament: This term means to serve (minister) to others, to serve the Lord, and to be enslaved. Jesus teaches that one cannot serve two masters, both God and mammon. Caring for others (family, students and friends) becomes a form of service (being a servant). God states one must use their freedom to serve one another through love. God cautions one to not be enslaved by sin. Through baptism and Christ’s resurrection, one can escape the grip of sin. Paul calls one to be like a slave in being devoted to Christ. Who serves Christ will become pleasing to God.

Scripture:

“Jesus said to them, ‘Amen, amen, I say to you, everyone who commits sin is a slave to sin.’” Jn.8:34

Jesus responds to the Jews’ (descendants of Abraham) false claim that they were never enslaved. Historically, the Jews were enslaved almost continuously.

“I served the Lord with all humility and with the tears and trials that came to me because of the plots of the Jews.”

Paul essentially becomes a slave in his humble service for the Lord.

“For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather serve one another through love.” Gal.5:13

God calls us to use our freedom to selflessly serve others.

Etymology: The Latin verb servire means to serve, to be a slave, and to be subject to. The Latin noun servus means slave. The Latin verb deservire means to merit, be worthy of, and serve well. This meaning evolved to mean to be entitled to because of good service. The French verb esclave is derived from the Medieval Latin sclavus. Many Slavs were sold into slavery by conquering people.

Harriet Tubman: “I freed a thousand slaves. I could have freed a thousand more if only they knew they were slaves.”

Abraham Lincoln: “Those who deny freedom to others deserve it not for themselves.”

Abraham Lincoln: “If slavery is not wrong, nothing is wrong.”

Aiden Wilson Tozer: “We must of necessity be servant to someone, either to God or to sin.

St. Augustine: “The will is truly free, when it is not the slave of vices and sins.”

Margaret Sanger: “No woman can call herself free until she can choose consciously whether she will or not be a mother.

Margaret Sanger: “We don’t want the word to get out that we want to exterminate the Negro population.”

Margaret Sanger: “A free race cannot be born of slave mothers.”

Conclusion:

Serve, deserve, deserving, slave

The Greeks felt that slavery was a perversion of one’s dignity, yet often advocated for slavery. Plato already understood that desire (sin) can be enticing and pleasing.

In the Old Testament, scripture states that the following people were called servant/slaves: Saul’s couriers (1Sam.18:5), David (1Kgs.19:4), Joab (2Kgs.14:19), Moses (Jos.14:7), Abraham (Psa.104:42), Isaac (Dan.3:35), and Jacob (Isa.48:20).  This sets the stage for Jesus and Paul being humble servants.

Many of us are constantly struggling with the issue of serving two masters: God vs. (fill in the blank for your “god”).

Paul proudly proclaims that he is a slave (servant) for Christ.

God will be pleased when you serve Christ.

This reminds me of the famous question form the old Baltimore Catechism: Why did God make you? The “Reader’s Digest” answer version is “To know Him, to love Him, and to serve Him.”

Many of us often may live under the modern-day illusion of freedom (to do whatever or anything we want). One can potentially become trapped (like a slave to sin). The sin rules us.

Update:  MLK prophetically ties abortion to slavery. His words says it all. What more needs to be said!

Planned Parenthood felt that they had to remove the name and association with Margaret Sanger, their organization’s founder who held racist views toward blacks.

For many years, failed Democratic party economic policies have held back the African Americans in the inner cities. (Ex. Baltimore, Detroit, Philadelphia, New Orleans, etc.)

The social media tech firms seek to deny freedom under the suppression and content moderation.

We live in an age now where many believe that there is nothing wrong with abortion.

We must not forget all those Russian citizens (prisoners of circumstances) who will have to bear the brunt of these Russian sanctions.

We also must be mindful of the many worried parents who are desperately looking for infant formula for their child.

We need to continue to get the word out about the evils and pains of abortion.

Now we must begin to serve others in changing hearts and minds about abortions.

The scandal is that slavery was once considered settled law in the United States. (This is a reminder that settled law is not necessarily good law.)

If this post was perhaps uncomfortable or unsettling, then this post has served its purpose. We must strive to serve and change the hearts and minds of those who perhaps felt they had no choice or have been hurt (controlled by regrets) by their decisions. Compassion and understanding would serve them well. Prayers are also needed for their conversion. Recent events and circumstances have often caused some of us to alter our approach to the issues we face. Sometimes offering another perspective may help to change one’s heart and mind. It is often very difficult to turn back to more simple times when words and their meanings have turned upside down in these modern times. Perhaps we may come back to a point where words really mean what they say. That would also serve us well.

Next post: changing and turning around

[Greek] σιγάω (sigaō), [Latin] tacere, [Latin] tacitus, [Latin] silere, [French] etre silencieux

[Greek] σιγάω (sigaō), [Latin] tacere, [Latin] tacitus, [Latin] silere, [French] etre silencieux: to keep silent, to be silent, to silence, to hold, to keep a secret, to keep quiet, to hold one’s peace; Lk.9:36, Lk.18:39, Lk.20:26, Acts 12:17, Acts 15:12-13, 1Cor.14:28,30,34

Background information:

Greek Hellenism: This term means to be silent (mute), to hold one’s peace, to hush, to say nothing, to be secret, wrapped in silence, and would have never heard of.

Euripides’ Hippolytus 336: “I’m silent now. The word henceforth is yours.”

Sophocles’ Oedipus at Colonus 980: “For I will not be silent, when you have gone so far in impious speech.”

Aristophanes’ Birds 1684: “All right, you two arrange the matter; make peace, since you wish it so, I’ll hold my peace.”

Euripides’ The Suppliants 298: “No. I will not hold my peace to blame myself afterwards for having kept silence to my shame.”

Aeschines’ On the Embassy 2.86: “How could the thing have been hushed up?”

Euripides’ Hippolytus 312: “And I beg you by the gods to say nothing of this man again.”

Aeschylus Suppliant Women 181: “I see the dust as the voiceless herald of an army.”

Euripides’ Alcestis 78: “Why is the house of Adetus wrapped in silence?”

Plato’s Euthydemus 300b: “Why asked Dionysodorus, may there not be a speaking of the silent?”

Old Testament: This term means to hush, to be silent, to hold, to keep silent, to be speechless, to be dumb, and to devise (in a secret way).

New Testament: This term means to keep quiet, to be quiet, and to be hidden. On several occasions (instances), others were silenced or kept quiet willingly or unwillingly. In 1Cor.14 Paul lays out instructions when to be silent during times of receiving revelation. Upon His instructions, the disciples keep secret of what they saw of Jesus’ Transfiguration. The people were trying to silence (and prevent) the crippled beggar from seeking salvation from Jesus. The chief priests and scribes fell silent (dumbfounded) upon hearing Jesus’ words about honoring Caesar. At the end of Romans, a doxology presents Jesus Christ’s revelation being kept secret for long ages.

Scripture:

“After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.” Lk.9:36

Jesus was seen transfigured with Moses and Elijah. Jesus instructed Peter, John, and James not to reveal what they had seen at this time.

“They were unable to trap Him by something He might say before the people, and so amazed were they at His reply that they fell silent.” Lk.20:26

The scribes and chief priests were attempting to trick Jesus about paying taxes to Caesar. They were hoping to find incriminating statements from Jesus questioning His loyalty to the Roman authorities or to His disciples.

“Now to Him who can strengthen you, according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret for long ages.” Rom.16:25

A doxology occurs at the end of Romans. A doxology is a short liturgical formula or hymn of praise. The mystery of Jesus Christ’s revelation has been hidden in the Old Testament.

Etymology: The Latin adjective tacitus, the past participle of the Latin verb tacere, means to be silent and to keep quiet. Tacit means assumed and done without words. The Latin verb reticere, means to keep silent and be silent. Reticence means silence or a keeping silent. The Latin verb silere means to be quite or still.

Conclusion:

Tacit, silent, silence, reticent, reticence

Even in Greek Hellenism, it is interesting to note that holding one’s tongue and being wrapped up in silence have been tacitly assumed and done throughout history. Plato provides quite prophetic words, pertaining to one’s character.

When someone hears the “voice” of God in one’s midst, I would also become speechless. The scribes and chief priests were so dumbfounded by Jesus, they had no words.

Update: The woke company Disney, refusing to keep be quiet about the social culture wars, recently lost its special tax exemption.

Others are even criticizing Disney for not further speaking out about sex and gender.

Now more and more companies are being more reticent (reluctant) to speak out about social cultural issues.

Parents are no longer being silent when it comes to sex/gender and CRT.

Protesters are not being silent about the pending Supreme Court decision regarding Roe vs. Wade. (They are targeting Supreme Court justices and pregnancy-care facilities.)

Holding one’s peace in collusion is still being complicit in collusion.

But some may no longer hold their peace when they may potentially face impending legal prosecution.

Censorship, content moderation, and political motivations are often used to to hush things up.

Many continued to try to avoid or say nothing about Hunter Biden.

The pro-life movement is fighting for and advocating for the voiceless (the unborn).

Many want Hunter’s laptop to remain wrapped in silence.

Several mainstream media correspondents (reporters) remain silent about talking the targeting of pro-life (pregnancy) centers.

Several media entities continue to remain silent about that movie about “ballot mules” because of legal concerns???

And this vision of silence that was planted in my brain still remained (in this post). (sorry — Simon and Garfunkel) ☺☺

At this point, I really don’t have anything further to say about this term. ☺☺

It goes without saying that we are constantly faced with issues which sometimes force us to speak up, to remain silent, or to be excluded. Some of us are helpless and shackled, often becoming prisoners or slaves to circumstances. They often become subjected to difficulties. Then there are the voiceless who are the most vulnerable, who need advocates to speak for them and to serve their cause. Their voices cannot remain silent.

Next post: Being a slave (or servant) to circumstances

[Greek] σκανδαλίζω (skandalizō), [Latin] scandalizare, [Latin] offendere, [French] huerter, [French] indigner, [German] shockieren

[Greek] σκανδαλίζω (skandalizō), [Latin] scandalizare, [Latin] offendere, [French] huerter, [French] indigner, [German] shockieren: to offend, to scandalize, to cause to sin, to stumble, to trip up, to be offended, to trap; 45 scriptural references

Background information:

Skandalon: A skandalon is essentially a dead-fall trap or snare. Meat or bait is secured on a stick to trap an animal. This term also later takes on the sense of a trap, obstacle, and stumbling block.

Greek] σκανδαλίζω (skandalizō), [Latin] scandalizare, [Latin] offendere – Resounding The Faith

 

 

 

 

 

Greek Hellenism: This term, rarely used, means to set traps, to cause to stumble, to give offense, to take offense, and to stumble.

Aristophanes’ Acharnians 687: “The accuser, desirous of conciliating the younger men, overrules us with his ready rhetoric; he drags us before the judge, presses us with questions, and lays verbal traps for us.”

Epictetus: “If someone succeeds in provoking you, realize that your mind is complicit in this provocation.”

Old Testament: This term means to stumble, to slip, or be trapped in a spiritual context. The action of falling always takes on a more serious sense than the stumbling block. This action of falling results in a ruined relationship with God.

New Testament: This term means to cause one to sin, to take offense, to be offended, and to fall away. No offense, but I will just mention some noteworthy scriptural examples

Causing one to sin:

Mt. 5:29-30: Removing a body part causing sin is still less serious than total damnation (Gahenna)

Mt. 18:6: Causing a little one to sin is more serious than being thrown in the sea (with a millstone around one’s neck).

To take offense:

Mt.11:6: Blessed is the one who is not offended at Jesus

Mt.13:57: How can this carpenter we know can have some wisdom and do these mighty deeds?

Mt. 15:12: The elders were offended that Jesus called them hypocrites (favoring human traditions)

Jn.6:61: The disciples were offended (shocked) that Jesus would tell the disciples they must east His Flesh and drink His blood to have eternal life

To fall away:

Mt.13:21: The seed sown on rocky ground is like one whose faith falls away during difficulties

Mt.26:31: The disciples’ (sheep) faith will be shaken

Rom.14:21: It is not good to eat meat or drink wine or do anything that causes someone to stumble.

Literature: The Catholic Douay-Rhims translation of the New Testament, published in 1582, caused quite a stir when it replaced the words “offend” and “stumbling block” with “scandalize” and “scandal”. Despite initial criticism, this terminology was accepted in the European continent accustomed to and familiar with scandals in many aspects of life. Medieval and Renaissance writers, including Shakespeare, quickly adopted these terms. Interestingly, Shakespeare’s play Hamlet makes referenced to mousetraps and scandals.

Conclusion:

Scandal, scandalize, indignant, shock, shocking, hurt, offend, offensive

It is important to note that this term was not frequently used during the Greek Hellenist period. Perhaps, this notion of scandalizing was net yet fully conceived. It is quite interesting that Epictetus had already understood the notion of someone “living rent-free” in another person’s head.

In the New Testament, Jesus repeatedly points out the hypocrisy of the Jewish leaders. This in turn leads them to be increasingly antagonistic and offended by Jesus.

Jesus often speaks in hyperbolic terms (cutting of limbs and eyes) to illustrate the more serious consequences of sin.

A strong faith becomes all the more important when one experiences difficulties.

It also now requires courage to not be offended by Jesus.

It is important to note that Jesus did not try to convince His disciples to come back by saying, “Come back. I was only speaking figuratively about eating My Body and drinking My Blood!” The great and sad irony is that the Jews were forbidden to the drink the blood because of Jewish customs (the life is in the blood) [Deut. 12:23]. Yet this established Jewish restriction prohibited the Jews from partaking of His Blood (providing everlasting life). It is very interesting that at Jn.6:66, many of the disciples walked away. (Maybe the devil made them do it??)

It goes without saying that the culture continually redefines the meaning of words.

Update: For many of us, that Bridergton music still lives “rent-free” in our heads.

The same can be said for all those who continue to live with “Trump Derangement Syndrome”. 

The scandal is that slavery was once considered settled law in the United States. (This proves that settled law isn’t necessarily good law.)

Many are offended in that some candidates should not be allowed to run for office because of their political actions.

It is scandalous that protesters are targeting the Supreme Court justices. And many believe that this is permissible.

Many are offended that the Supreme Court would make a decision to overturn Roe vs Wade, a decision based on the law rather than public opinion.

Many teachers are offended that they cannot talk about sex and gender to their young students. Many parents are offended that teachers are allowed to do this.

Some protesters are so offended that they would resort to bombing pro-life facilities and disrupting church services.

Many are offended that a “Catholic” president would support abortion and pro-choice groups.

We continue to live in cancel culture world where many offend or are offended. These accusations thrown back and forth can be quite deafening. It is often very difficult to hold one’s peace. Silence can be very helpful. Yet there are times when keeping silent speaks volumes about one’s character and to say nothing about one’s motives. Others stay silent because they already may have said too much. Then there are those who can’t keep silent any more. Despite all this, it is often difficult to avoid the obstacles, traps and stumbling blocks along the way.

Next: The “sounds” and thoughts of silence

 

 

[Greek] παραδίδωμι (paradidōmi), [Latin] tradere, [Latin] producere, [Latin] aperire, [French] remettre, [French] decouvrir, [German] hervorbringen

[Greek] παραδίδωμι (paradidōmi), [Latin] tradere, [Latin] producere, [Latin] aperire, [French] remettre, [French] decouvrir, [German] hervorbringen: to give over, to entrust, to transmit, to hand over, to instruct, to betray, to allow; 135 scriptural passages

Just hand it over to God

Background information:

Greek Hellenism: This term means to hand over, to transmit, to hand down, to surrender, to entrust, to maintain, to teach, to send, to receive, and to betray.

Plato’s Critias 106b: “If we unwittingly we have spoken aught discordantly, that he will impose the fitting penalty. And the correct penalty is to bring him into tune him that is out of tune.”

Euripides’ Phoenissae 1393: “Polyneices, seeing a chance of dealing him a blow, aimed at him.”

Xenophon’s Cyropaedia 8.6.17: “He has the proper official appointed to receive the letters that were delivered to and to forward them on.”

Xenophon’s Hellenica 6.3.4: “I am not the only member of our family who has held the position, but my father received it from his father.”

Euripides’ Orestes 64: “Hermione was entrusted to my mother’s keeping.”

Herodotus’ The Histories 1.45: “The murderer stood before the body and gave himself up to Croesus.”

Plato’s Euthydemus 285c: “Have you heard how Themistocles had his son Cleophanes taught to be a good horseman.”

Ploto’s Philebus 16c: “The ancients handed down the tradition that all the things which ever said to exist are sprung from one.”

Old Testament: This term means to give (be given), to cause, to put, to place, to produce, to allow, to appoint, to pay, to buy, and to hang. The more nuanced meanings are to marry (to be taken in marriage), to slander (to take abuse), to have sexual relations (to take someone), to take advantage, to avenge, to sit (take a seat), to give retribution, and to be stubborn (turn the back).

New Testament: This term, used quite extensively, means to hand over (be arrested, punished and crucified), to betray, to entrust, to bring forth, to abandon, and to be devoted to. There are many examples where Jesus is handed over by the authorities. I will then deliver and hand over my focus on the other meanings and uses of this term.

To betray:

Mt.24:10: Many will betray one another

Mt.26:46: My betrayer (Judas) was at hand

To entrust:

Mt.25:14: Servants entrusted with talents

Mt.11:27: All things have been over to Me by the Father

Lk.1:1-2: A testimony handed down to us

Lk. 4:6: Earthly power that has been handed to the devil

Acts 6:14: The customs that Moses handed down to us

Jud.1:3: The faith that was handed down to the holy ones

To bring forth:

1Tim.1:11: The glorious gospel which I have been entrusted

Tit.1:3: Which I was entrusted by the command of God

Mk.4:29: When the seed grain is ripe (brought forth)

To abandon:

Rom.1:24: God handed them over to impurity

Eph.4:19: They have handed themselves over to licentiousness

Etymology: The Greek verb paradidomi means to give (didomai) beside (para-). The Latin verb tradere means to hand over, surrender, or deliver. The Latin verb aperire means to open, to disclose, or to reveal. The Latin verb producere means to bring out, to promote, and to induce.

Traditores: The Traditores refer to those bishops and Christians who willingly turned over their scriptures and betrayed their fellow Christians to the Roman authorities under the threat of persecution. The Lapsi were apostates who renounced their faith under persecution by the Roman authorities. This term refers to those who have lapsed or fallen away from their faith, only to return to it later.

Conclusion:

Trade, treason, traitor, tradition, remit, aperture, produce, bring discover, lapse

Again, these Greek quotes can be applicable in any time period.

In the Old Testament, it was interesting to discover the more nuance meanings of this term.

In the New Testament, this term also has various nuanced meanings. Delivering the decrees means observing the customs. Jesus handing Himself over the Spirit means dying on the cross. In some situations, handing over (delivering) to Satan comes from the authority of Paul or Jesus.

Traditores essentially handed over the bibles to the authorities for fear of persecution. These people betrayed their own faith.

Update: Many have been pleading for the social media tech firms (“technology gods”) to continue to exert their authority of censorship (content moderation).

Anticipating the Supreme Court ruling, many have taken it upon themselves to riot, to threaten conservative justices, and to target pro-life facilities.

These protesters are betraying any notion of decency and decorum by targeting these justices. (They just don’t care what others think!)

One has to hand it to the conservative justices for making their decision based on legal principles rather than on public opinion.

The issue of abortion will now be handed over the authority of the states.

Politics, government, and diplomacy continue to be conducted through the use of correspondence and intermediaries.

At least the West and allied nations are handing over defensive weapons (assets) to Ukraine in their war against Russia.

We are now faced with what should or shouldn’t be talked about (CRT and sex/gender) in the schools.

Some teachers have been fired (or have handed in their resignation) because they had talked about their sexuality to their kids.

We are now constantly being handed down from authorities the “tradition” of the “big lie” of voter fraud. (Then why do these voter irregularities (circumstances) repeatedly continue to be discovered upon further examination?)

This past Mother’s Day reminds us that were were all at once entrusted to our mother’s keeping. Those aborted will never have the opportunity to experience this blessing.

Handing it over to God:

“You will never be happy if your happiness depends on getting soley what you want. Change the focus. Get a new center. Will what God wills, and your joy no man shall take from you.”  Venerable Fulton J. Sheen

Throughout history, there has always been a continuing tradition of wars and battlefields where land, power, ideas, and values are fought over with. Both sides can often trip or fall down when encountering stumbling blocks, snares, and traps. We also live in a cancel culture where one is easily offended (taken offense). Circumstances can sometimes force one to be rightly scandalized where values are often betrayed, surrendered, or turned upside down (living in a post-modern Christian world that has been handed down to us).

Next post: Offending and being offended

[Greek] φόβος (phobos), [Latin] timere, [French] intimider, [Latin] metus

[Greek] φόβος (phobos), [Latin] timere, [French] intimider, [Latin] metus: fear, terror, reverence, occasion of fear, panic; 47 scriptural references

Background information:

Greek Hellenism: This term means panic, flight, fear, terror, dread, doubt, and reverence.

Herodotus’ The Histories 7.10: “The rest of the Persians held their peace, not daring to utter any opinion contrary to what had been put forward.”

Plato’s Sophist 268a: “These imitators are simple-minded and think they know the things they opine, but others strongly suspect and fear that they are ignorant of things which they profess.”

Sophocles’ Oedipus at Colonus 730: “Gentlemen, I see from your eyes that a sudden fear has troubled you at my coming.”

Herodotus’ The Histories 6.112: “For up until then just hearing the name of the Medes caused the Hellenes to panic.”

Homer’s Iliad 8.149: “Tydeus son was driven in flight.”

Xenophon’s Cyropaedia 3.1.25: “For he is in dread not only for himself, but also for me, for his wife, and all for his children.”

Plato’s Symposium 193a: “Wherefore we ought all to exhort our neighbor to a pious observance of the god, in order that we may escape harm.”

Sophocles’ Philoctetes 1251: “With justice on my side, I do not tremble at the terrors you name.”

Xenophon’s Anabasis 7.4.1: “Seuthes had burned up the villages completely in order that he might inspire the rest of the enemies with fear.”

Old Testament: This term means fear, respect, terror, quaking, horror, reverence, dismay, awe, ruthlessness, and idolatry (illicit worship). Fear plays an important role in the consciousness of the Israelites. One finds freedom from fear as a result of confidently returning to God who protects one from fear. God-fearing denotes those whose conduct is oriented to God’s will. The expression “Fear not!” is a common Old Testament phrase of reassurance and assistance in everyday life.

New Testament: This term means fear, reverence (awe), and fright. Fear of God cannot be separated from faith. Fear of the unknown becomes a prevailing theme. Frequently there comes a summons not to fear. Fear oftentimes gives way to a proclamation of faith. Fear can become an impetus (motivating factor) for faith. Fear and trembling bring out a radical and total dependence on God. I am afraid I cannot list all scriptures for the Greek noun phobos (47 examples) and the Greek verb phobeomai (110 examples). Fear not, I will select only a few scriptures. ☺

Rom.13:7: Caesar (the world) is not entitled to obedience when it nullifies obedience to God.

Eph.5:21: Wives and husbands each have a sub-mission (individual task) to honor each other. This marriage relationship should mirror the relationship between Jesus and His Bride (the Church). Jesus humbly serves His Church.

Mk.4:41: Jesus’ calming the storm was seen for the Christians as a sign of His saving presence amid persecutions.

Lk.8:37: The Gentiles swine-herders were also fearful of losing their livelihood (losing more swine) if Jesus were to send more demons into their animals.

Php.2:12: Working out one’s salvation in fear and trembling was an Old Testament awe and seriousness in the service of God.

Heb.2:15: Fear of death was a religious fear based on the false assumption that death marks the end of one’s relationship with God.

Etymology: The Latin verb submittere means to place oneself under the control of another. The Latin verb timere means to fear or be afraid. The Latin verb exterrrere means to strike with terror, to scare, and to frighten one out (ex-) out of one’s wits. The Latin noun metus means fear, dread, and religious awe. Meticulous, originally meaning fearfulness and timidity, now means fussy, over-carefulness, and scrupulousness.

Conclusion:

Timid, timidity, terror, terrified, intimidate, meticulous

In Greek Hellenism, poets and playwrights often spoke of the human condition (emotions) in their plays and dramas.

The Old Testament introduces the motivating influence of fear in one’s relationship with God.

Each one of us is constantly faced with the challenges of how we should show respect to God’s authority and/or earthly authority. (All of us are still called to respect govt. authorities).

The husband and wife each have the sub-mission (individual specific mission) to serve each other and to allow the other person to serve them. This frequently involves humbleness (putting oneself under).

Update: It is heartbreaking to see those many Ukrainians fleeing their country.

President Biden, fearful of offending his base, just again “knee-capped” the oil and gas industry by canceling leases in Alaska and the Gulf of Mexico.

Many suspect and fear that this Supreme Court decision will remove the woman’s right to abortion. (Rather, this decision gives this authority to the states).

Slovakia and Hungary have publicly refused to hold their peace in not agreeing to participate with energy sanctions against Russia.

Many in the Clinton campaign are becoming suddenly fearful about John Durham’s continuing investigations.

Any mention of Hunter Biden’s name oftentimes causes panic for the Bidens and the Democratic party.

Many Americans strongly suspect and fear that the mainstream media, who live in their own political bubble, cannot understand or relate to them.

Many who have bowed in pious observance of suppression and content moderation, are now fearful of losing these “gods”.

It is very unfortunate that there does not seem to be a strong Western deterrent strategy to inspire fear in Putin’s eyes. As a result, this war continues.

Finland is fearlessly seeking to join NATO.

Paraskevidekatriaphobia: fear of Friday the 13th ☺☺☺

In these political and cultural wars, fears and concerns oftentimes come to the forefront. These war of words (and weapons) transmitted back and forth essentially have been handed down since the beginning of time. These struggles can range from devotion, deliverance, to betrayal. In some situations, one has to hand it to those who do not abandon their principles. And yet there are also those whose have no qualms in handing over and surrendering decency and decorum to so they can bring forth their objectives at any cost when panic arises.

Next post: handing over and bringing forth

[Greek] κατηγορέω (katēgoreō), [Latin] accusare, [French] incriminer

[Greek] κατηγορέω (katēgoreō), [Latin] accusare, [French] incriminer: to accuse, to charge, to be an accuser, to object, to prosecute, to speak in the assembly; 24 scriptural references

Background information:

Etymology: The agora was the central public gathering place or assembly. The related Greek verb agoreuo means to speak in the public assembly. The Greek verb kategoreo means to accuse against (kata-) someone in the public assembly. The Greek noun kategoros is the accuser (prosecutor). The Greek noun kategoria means accusation. In a sense, the one accused is often categorized or labeled by that accusation. (Crime ==> criminal).

Sycophant: This term literally means “fig revealer.” Folklore suggests that sycophants would shake the trees to reveal the figs (sykos). Private litigants were often employed to make up questionable or false prosecutions and accusations. Sometimes fig farmers would try to avoid paying taxes when buying or selling figs. Fig farmers would often hire informants (fig revealers) to spy on their competitors. Unscrupulous sycophants would often extort or falsely accuse competitors for personal or financial gain.

Greek Hellenism: This term means to accuse, to be an accuser, to betray, to make known, to speak against (before judges), and to inform.

Plato’s Euthyphro 2c: “What sort of indictment has been brought against you?”

Demosthenes’ Against Midias 21.134: “But if you did not do it and it was a fabrication, it only shows that such that from your general manner of life they thought that such a story exactly fitted you.”

Demosthenes’ On the Crown 18.266: “You have already the reputation of an informer. And the question for you is whether you are still to continue in that trade.”

Sophocles’ Oedipus Tyrannus 514: “Fellow citizens, having learned that Oedipus the king lays dire charges against me, I have come in indignation.”

Plato’s Apology 18a: “Then it is right for me to defend myself against the false accusations brought against me.”

Xenophon’s Cyropaedia 1.4.3: His talkativeness disclosed not impertinence, but naivety, education, curiosity, and an affectionate disposition.”

Sophocles’ Ajax 907: “But by whose hand can the ill-fated man have contrived this end? He did it with his own hand; it is obvious.”

Old Testament: The devil is known as the accuser of sinful man before God. It is also interesting to note that the Greek noun diabalos means one who accuses or casts through. The Greek verb diaballo means to slander, to throw across, and to accuse. Zechariah’s vision shows the adversary accusing Joshua (Zech 3:1). The devil is roaming the earth and patrolling it (Job 2:3). A satan rose up against Israel (1Chr.21:1).

New Testament: This term means to accuse, to be accused, to bring charges against, and to trap (catch). The Jews repeatedly tried to trap Jesus regarding healing on the Sabbath, adultery, and His statements. The Jews brought several charges, ultimately leading to His arrest, crucifixion, and death. The Roman commander brought Paul before Sanhedrin. Paul, as a Roman citizen, makes his appeal to Caesar. Jesus states that Moses is the one who will accuse the Jewish non-believers. Paul claims that God made it possible for the Gentiles to instinctively know the difference between right and wrong. Their conscience bears witness and conflicting thoughts accuse them.

Scripture:

“They said this to test Him, so that they could have some charges to bring against Him. Jesus bent down and began to write on the ground with His finger.” Jn.8:6

The Jews brought forth an adulterous woman before Jesus. The law required that this woman be stoned. They wanted to know what Jesus would say about this. Jesus pointed out that the sinless person would be able to throw the stones. All the Jews left.

“They show that the demands of the law are written in the hearts, while their conscience also bears witness and their conflicting thoughts accuse or defend them.” Rom.2:15

The Gentiles were not be to held to the same standard concerning the law. God made it possible for the Gentiles to know the difference between right and wrong in their hearts.

“The next day, wishing to determine the truth about why Paul was being accused by the Jews, the Roman commander freed him and ordered the chief priest and the whole Sanhedrin to convene, they he brought Paul down and made him stand before them. Acts 22:30

The commander was alarmed that Paul was a Roman citizen and held bond. As a Roman citizen, Paul was entitled to face his accusers and to respond the accusation made against him. The commander then brought Paul before the Sanhedrin.

Conclusion:

Accuse, accusation, incriminate, criminal, incrimination, sycophant, category, categorical, agora, diabolical

I can categorically say that this is a very interesting term. It was interesting to discover the nuanced meanings of this term which is still applicable to today. It seems corruption in govt. has become a time “honored” tradition throughout history, with indictments, fabrications (lies), informants, sycophants (yes- men and yes-women), public indignation, and betrayal.

And now you know why informants are sometimes called “shake-down” artists or extortionists.

In the Old Testament, the devil is an accuser, adversary, and principality ruler.

In the New Testament, the Pharisees and priests were also trying to entrap Jesus about healing on the Sabbath. Jesus repeatedly denounced the Pharisees and law scholars. This in turn further impels them to try to entrap (catch) Jesus about what He might say.

As a Roman citizen, Paul was entitled to certain rights like facing his accusers, being able to respond to charges, and the “honor” of being killed by decapitation.

Update: We are now currently living in a political age where indictments can be made possible by both fabricated evidence and actual evidence. (This essentially becomes an indictment on our current political system).

We are now living in an age where pro-life advocates must be called “anti-abortion” advocates. Calling them “pro-life” is just not acceptable.

Caveat accusator (Let the accuser beware): Calling Catholics and Christians hateful (when they get their beliefs and values from God). You are then calling God hateful!

Over the years the mainstream media have disavowed their claim of being impartial and unbiased. They continue to remain biased.

More and more news organizations (and journalists) are now being sued for defamation of character for making inflammatory statements on individuals.

The FBI continue to show their questionable behavior (of informants) in their investigations and sting operations.

It remains to be seen what will be the potential consequences and findings of Hunter Biden’s actions through his own hands. It is obvious that these investigations are only just getting started.

It can be categorically said that many of us live in fearful times involving inflation, war, supply chain issues, and social and political wars. Many are afraid that their revered notions of censorship and content moderation are crumbling. Yet others fear about what has become of their rights and liberties. It is often hard to find someone who doesn’t give a fig as to what is happening. Many are alarmed about might happen as a result of our next election in the US. The West must not have any apprehension in fully coming to the support of Ukraine. Yet sometimes we become terrified of the accusations and labels that people throw our way in the court of public opinion.

Next post: fear and trembling

[Greek] ἀνατρέπω (anatrepō), [Latin] subvertere

[Greek] ἀνατρέπω (anatrepō), [Latin] subvertere: to overturn, to destroy, to overthrow, to subvert, to ruin; Jn.2:15, 2Tim.2:18, Tit.1:11

What a perfectly subversive statement to make to become a saint in this modern “post-Christian” world!

Background information:

Greek Hellenism: This term means to seize, to overthrow, to upset, to ruin, to refute, to be upset, and to divert.

Sophocles’ Trachinae 1009: “You have wakened the pain that was quiet. Now it has seized me.”

Demosthenes’ On the Crown 18.296: “They have overthrown forever that freedom and independence which to the Greeks of an earlier age were the very standard and canon of prosperity.”

Aeschine’ Against Timarchus 1.190: “Many men of this sort have overthrown cities. That the impulse to do wrong is from the wickedness of mean.”

Herodotus’ the Histories 1.32: “For the god promises fortune to many people and then utterly ruins them.”

Aristophanes’ Wasps 671: “Pay tribute to me, they say, or I shall loose the lightning on your town and destroy it.”

Tropaeum Traiani: This monument was built in 109 AD to commemorate Roman Emperor Trajan’s victory (turning point) over the Dacians.

Old Testament: This term means to increase, to push down to thrust, to drive away, to depose, to extend, to bind, to loose, and to be broken.

New Testament: This term means to overturn, to destroy, to ruin, and to upset. Paul warns of self-seeking false teachers who are distorting the faith of some. It is imperative to silence rebels, idle talkers, and deceiver who are upsetting whole families by teaching for sordid gain. Jesus drove out the money-changers and overturned their tables. They were turning the temple into a marketplace.

Scripture:

“He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables.” Jn.2:15

The money-changers engaged in commerce in the outer court of the temple where Gentiles gathered. They were turning this worship space into a marketplace.

“It is imperative to silence them, as they are upsetting whole families by teaching for sordid gain what they should not.” Tit.1:11

Rebels, idle talkers, and deceivers were upsetting families by distorting the faith.

Etymology: The Greek verb means to turn (-trepo) up (ana-). The Latin verb subvertere means to turn upside down, to overturn, or to overthrow. The past participle of the Latin verb subvertere is subversive. The Latin noun trophaeum is a sign of victory (monument) of a turning point (victory) of a battle. This leads to the present-day word trophy. A trope is a figure of speech that has turned away from its ordinary sense.

Conclusion:

Subvert, subversive, trophy, trope

This this term conveys one aspect of turning. In Greek Hellenism, this term takes on some more nuanced meanings: being upset, refuting, diverting, ruining, and exacerbating.

This term, occurring only three times, really does not turn up too much in the New Testament. False teachers and deceivers were upsetting families by distorting the faith.

It is speculated that about one million Jews traveled to Jerusalem for the Passover. It was necessary for merchants to sell sheep, oxen, and other supplies to the visitors for their preparations for the Passover. Jesus didn’t overthrow the money-changers tables not because of their cheating. Jesus did this because the money-changers took up space in the Gentile’s outer court, preventing the them from worshipping. The Gentiles’ outer court was to be the starting point for the universal Church consisting of Gentiles.

Update: It appears that the Supreme Court will overturn Roe vs. Wade, turning over the issue of abortion to the states.

We now have rabid protesters targeting Supreme Court justices and protesting at their homes.

We now have rabid protesters blocking and upsetting families at Mother’s Day services at churches.

We now live in a time where many believe that what lives in the womb is a choice rather than a child. (We need to pray for them so they may overturn their convictions.)

We now live in a time where it is called “extreme” to fight for the unborn. (Yet this movement has existed since the beginning of the Church.)

The war in Ukraine has exacerbated the effects of inflation for the consumer.

Censorship and content moderation has recently overthrown the traditional notion of freedom of speech.

The recent “mostly peaceful’ destruction and looting of towns and cities have come from the wickedness of woke activists. Yet the MAGA crowd is called “extreme”.

Parents are now getting upset by self-seeking woke companies and activists who talk about sex, gender, and CRT.

Florida has just overturned Disney’s favored tax status for advocating it’s woke social agenda.

Elon is seeking to overturn Twitter’s censorship and content moderation agenda.

The NCAA, fearful of offending the transgender community, allows transgender women to compete in and which will inevitably ruin women’s sports.

However, understanding man’s biology (muscle mass) and public outcry will eventually overturn the NCAA’s actions.

Sorry– I do not have any participation trophies to hand out to you. ☺☺

As it turns out, we are living in very unsettling times. People both accuse and are being accused. With placing labels on others, this practice can be very harmful to others. Yet this often happens in the marketplace or court of public opinion. Often what is said cannot be held bound as truth. Some who seek tolerance yet become intolerant to others. Our culture is oftentimes cursed when even when decency and codes of conduct are being overturned. Yet we can swear that God still remains faithful to us.

Next post: categorically speaking

[Greek] μωραίνω (mōrainō), [Latin] evancescere, [French] disparaitre, [Latin] stultus

[Greek] μωραίνω (mōrainō), [Latin] evancescere, [French] disparaitre, [Latin] stultus: to become foolish (moronic), to become tasteless, to become insipid, to make foolish; Mt.5:13, Mt.5:22, Rom.1:22, 1Cor.1:20

Background information:

Greek Hellenism: This term means to be foolish (absurd), to be deficient (dull), to play the fool, to indulge, and to be silly.

Medicine: Slackness, fatigue, and dullness of nerves

Animals: Panicked (stupefied) animals, and hibernating animals

Man: Mental and physical deficiency, folly, foolish judgment, impulsiveness, arrogance, desire for power, lack of understanding, thoughts, words, and acts

Sophocles’ Ajax 594: “You have foolish hope, I think.”

Sophocles’ Oedipus Tyrannus 433: “I did not know you would speak foolishly.”

Sophocles; Electra 889: “Now, for the gods’ love, listen, so that you may know.”

Aristophanes Ecclesiazusae 474: “It’s and old saying that our absurdist and maddest decrees always somehow turn out for our good.”

Euripides’s Medea 615: “You would be a fool, woman, not to accept this offer, woman.”

Demosthenes’s Philippic 3 9.54: “As all heaven is my witness, you have reached such a height of folly or madness—I know not what to call it.”

Sophocles’ Oedipus Tyrannus 540: Is your attempt foolish to seek the throne without followers and friends?”

Sophocles’ Antigone 469: “If my actions actions are foolish in your sight, it may be that it is a fool who accuses me of folly.”

Old Testament: Folly is seen as having a lack (intentional or unintentional) of knowledge of God. This is seen as having eyes that do not see or ears that do not hear. This folly can be sometimes condemned as apostasy from God. Evil and corrupt leaders/rulers are often perceived as fools. Devotion to idols is seen as foolish. Warning against fools is a rule of life which runs through the wisdom of Sirach.

New Testament: This term means to become foolish, to lose taste, and to be nonsensical. Salt becomes a metaphor (simile) for the usefulness (or uselessness) of a disciple. A disciple who fails in good works is useless as flavorless salt. An ineffective disciple is also like tasteless salt. Idolaters and false teachers, claiming to be wise, become fools in the sight of God. God makes the wisdom of the world look foolish. Wise persons, scribes, and philosophers are made fools.

Scripture:

“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” Mt.5:13

This salt’s flavor is the disciples’ desire and enthusiasm to spread the Gospel. The disciple who wavers in his faith loses his value (“saltiness”). Jesus was telling His disciple to be “salty”.

“While claiming to be wise, they became fools.” Rom.1:22

Idolaters, false teachers, and philosophers, claiming to have their own wisdom, are made foolish.

“Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?” 1Cor.1:20

The wise men, scribes, philosophers all appear vain and contemptible. They fail to see God’s plan for salvation.

Salt: Salt, used in a variety of ways, is an important trading commodity. Salt is used in preserving foods, enhancing food flavor, and cleaning wounds. Even useless and tainted salt still has some useful value in plugging roof leaks and absorbing moisture. This useless salt was also thrown on the roads in the Roman Empire.

Etymology: The Latin adjective stultus means foolish or stupid. The related Latin verb stultificare means to allege to be of unsound mind. The French verb disparaitre means to disappear. The Latin verb evanescere means to vanish or pass away. The Latin sal means salt. Soldiers were paid for their services (salarium) in the form of salt. The Romans also developed the tradition of dipping romaine lettuce (salata) in salt. This later becomes salad.

Conclusion,

Salt, salad, salary, disappear, disappearance, vanish, stultify, stultification, moron, moronic, moratorium, evanesce, evanesence

Again, foolishness is another time ‘honored’ human character trait which appears again and again throughout history. It is perhaps not surprising that arrogance and pursuit of power are examples of foolishness and folly.

In the Old Testament, foolishness can take on a much more serious sense impacting one’s relationship with God. This foolishness can be intentional or unintentional

A “salty” disciple (Christian) is an effective disciple (Christian). One could perhaps say also that a “seasoned” Christian is one experienced doing this. Luke also says tasteless salt must be thrown out. Essentially, disciples “worth their salt” are the ones who are effective in spreading the Gospel. The world’s wisdom is foolish compared to God.

Who would have thought that foolishness and vanishing could be related? This makes sense when knowledge, mental faculties, common sense, and wisdom disappear.

Solomon offers some very wise advice about foolishness.

Update: Where to begin? There is so much I could say!

The BLM and woke crowd foolishly believed defunding the police and zero-bail would reduce crime. Now there is more crime and fewer police.

I can imagine many Ukrainians are thinking; ‘Listen. For the love of God, please do more to help us!’

The creator of Libs of TikTok is now being attacked for just illustrating the liberals who “proudly” talk about themselves on TikTok. (As it turns out, the joke is on those who are upset or even embarrassed about what is being illustrated on TikTok).

It is often very true that it sometimes it takes one fool to know and recognize another fool. (It takes one to know one!)

Elon Musk was not a fool in accepting Twitter management’s previous offer to sit on their board. It is now Elon Musk who is making a lot of people look foolish.

It is no longer to foolish to believe there couldn’t possibly be a “Ministry of Truth” in the United States. Not so anymore. The Dept. of Homeland Security is now creating a “Disinformation Governance Board” dedicated to countering “misinformation” (China and the other authoritarian regimes must be proud!). 

Many of us have witnessed such great heights of incompetence, foolish, and weakness with this administration.

Many of us are unfortunately seeing the stultification (declining of mental faculties) of our president before our very eyes.

This administration continues to foolishly abdicate its responsibility for securing the southern border.

This “Disinformation Governance Board will be run by Nina Jankowicz, the ‘Mary Poppins of disinformation’ which is something quite atrocious!

And I hope your day is supercalifragilisticexpialidocious!

As we have seen, what is considered foolish (or wise) is sometimes up-ended in scripture. It turns up that what we think is wise is actually foolish to God. At times others may get upset when we point out their absurdity. There are times when one needs to overthrow the status quo to make one’s point. Sometimes one must even subvert conventional wisdom to bring about needed change in the cultural wars. I hope this post is worth its weight in salt.

Next post: Overturning and upsetting

[Greek] σκοπέω (skopeō), [Latin] videre, [French] voir, [German] sehen, [Latin] observare, [Latin] contemplare, [Latin] considerare, [French] examiner

[Greek] σκοπέω (skopeō), [Latin] videre, [French] voir, [German] sehen, [Latin] observare, [Latin] contemplare, [Latin] considerare, [French] examiner: to view closely, to examine, to fix one’s eyes upon, to observe, to contemplate, to consider, to pay attention; Rom.16:17, Php.3:17, Gal.6:1, Php.2:4, Lk.11:35, 2Cor.4:18

Seeing the bigger picture

Background information:

Greek Hellenism: This term means to scan, to be on guard, to contemplate, to spy out, to look, to inspect, to examine, to visit, and to look into.

Seneca: “These things (which most men seek after) are but objects of the imagination, and present a show of being but for a time. Let us give our minds to the things which are eternal.”

Aristophanes’ Peace 453: “But let us scan the mien (demeanor) of the spectators.”

Aristophanes’ Thesmophorizusae 580: “I come to tell you, so that you may watch carefully and be on your guard against the danger which threatens you.”

Sophocles’ Electra 1474: “She is near you, do not look elsewhere.”

Antiphon’s Third Tetralogy 4.28: “May God visit them with the punishment they deserve.”

Euripides’ Rhesus 6.3.14: “Do not leave the present need to look at distant schemes.”

Plato’s Protagoras 353a: “Why, Socrates, must we consider the mass of mankind.”

Plato’s Cratylus 440d: “I assure you, Socrates, that I have already considered the matter, and after toilsome consideration.”

Old Testament: This term used in a narrow sense of having a watchful eye. Whenever Moses went out to the tent of meeting, the people would rise and stand at the entrance of their own tents. Ezek.3:17 provides the ultimate existential purpose for the Old Testament prophet. The Lord has appointed Ezekiel as a watchman for the house of Israel. When Ezekiel hears a word from the Lord, Ezekiel shall warn them.

New Testament: This term means to take care (take heed), to watch out, to look (out), to consider, and to observe. Jesus tells us to make sure that the light inside us does not become dark. Paul warns us to watch out for those who create dissension and obstacles. We need to look for what is unseen (eternal things). We also must look at ourselves, so that we may not be tempted. Considering others should be more important than looking out for own interests. We also observe and imitate those who conduct themselves in the model given by Christ.

Scripture:

“I urge you, brothers, to watch out for those who create dissensions and obstacles, in opposition to the teaching you have learned, avoid them.” Rom.16:17

Paul urges the Christians to watch for and to avoid enemies, obstacles, and false teaching which obstruct their faith.

“Join with others in being imitators of me, brothers, and observe those who thus conduct themselves according to the mode you have in us.” Php.3:17

Paul urges the Philippians to follow his example in conducting themselves. Paul tells them to be aware of those who are enemies of the cross and are only concerned with earthly things.”

“For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.” 2Cor.4:17-18

Things that are seen are the circumstances and instances of present life (brief time). Things that are not seen are faith, immortality, eternal life, righteous, and righteousness (not subject to time).

Catholic perspective on affliction (suffering): The experience of life lived on earth is just a brief period of existence compared to the timeless of eternity. This affliction is light (transitory in time) in contrast to eternal weight (time duration) of glory (2Cor.4:17-18).

1Pet.2:19: Unjust suffering because of consciousness of God (through circumstances beyond one’s control) is a grace before God.

1Pet.2:20: When you suffer for doing what is good is a grace before God.

1Pet.20:21: If you are called to suffer, Christ gives you an example that you should follow in His footsteps. (You share with and join your suffering with Christ).

Catholic perspective on offering up one’s suffering for others: We can willingly and freely offer up our suffering and struggles for others. St. John Vianney comes to mind. Then there are times when we must suffer and struggle because of circumstances beyond our control (disease, war, etc.). Suffering can be redemptive and efficacious when we offer it for others. As a result, these actions can bestow purification and grace. God always meets sacrifice with grace. Jesus says, “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” This is where Jesus is talking to those who are suffering. (This is not just theoretical). Circumstances have recently forced many to involuntarily take up their proverbial crosses of suffering, struggles, fleeing, persecution, and martyrdom.

St. John Vianney’s willing offer to suffer for his parish:

“My God, grant me the conversion of my parish; I am willing to suffer all my life whatsoever it may please thee to lay upon me. I am prepared to endure the sharpest pains, only let my people be converted.”

Conclusion:

Video, voyeur, see, observe, contemplate, contemplation, consider, consideration, examine, examination

I hope that I was able to give you a peek into the bigger picture in this post.

In these Greek quotes, we can see the timeless aspiration of human desires and actions. Seneca tells us not to look at the objects in the mirror but to look for eternal things.

In the Old Testament, the prophets were essentially watchmen and observers at God’s request.

Jesus tells us to look inside ourselves, making sure we have that have that “light on” in shining the light of the gospel.

Paul also reminds us to see to see the bigger picture in helping others, watching for obstacles and dissenters, and looking ahead to eternity.

Update: We need to look ahead to see that Putin is now concerned with controlling Eastern Ukraine.

Why doesn’t God punish Putin and the Russian forces?  Is there someone out there who could remove Putin from power? (Let’s be honest. Many of us are already thinking of this).

In the big eternal picture, political power is ultimately a fleeting, transitory, and temporary earthly institution.

We all can already see the determined Ukrainians seeking to defend their country at great cost.

The US and the West need to be on guard to watch for the potential of China’s ambitions for seeking control over Taiwan.

I do not think the mainstream media (social media) do not fully see (understand) the anger and push-back building up from parents.

The media, focusing on content moderation and suppression, continue to dismiss (fail to see) the people’s desire for freedom of speech.

One doesn’t need to look any further than the southern border to know that we have a national security problem.

Instead of being woke, many need to wake up and see the problems caused by woke policies.

As each of us closely look in that mirror, we often might find that objects, obstacles, conflicts, and struggles are closer than they appear. Like salt that has becomes useless, we sometimes cannot see to it to shine that light and look for eternity. It would be foolish to ignore the challenges and difficulties that lie ahead with Russia and China. Closer to home, woke policies and censorship (content moderation) are leaving a bad taste in many people’s mouths. Many of these policies have become utter nonsense, foolishness, and something quite atrocious.

Next post: to be foolish and nonsensical

[Greek] φανερόω (phaneroō), [Latin] manifestare, [Latin] ostendere, [Latin] apparere, [French] se montrer

[Greek] φανερόω (phaneroō), [Latin] manifestare, [Latin] ostendere, [Latin] apparere, [French] se montrer: to reveal, to make known, to show, to make visible, to make clear, to make manifest, to display; 58 scriptural references

Background information:

Greek Hellenism: This term means to make manifest, to reveal, to make known, to appear, to have demonstrated, and to make known.

Sophocles’ Antigone 661: “A man who deals with fairness with his own, he can make manifest justice in the state.”

Euripides’ Bacchae 501: “Where is he? He is not visible to my eyes.”

Xenophon’s Cyropaedia 2.2.12: “It is evident that they do this only for the sake of getting something or making some gain.”

Herodotus’ The Histories 6.122: “This Callias is worthy of all men’s remembrance for many reasons.”

Pindar’s Olympian Odes 13.98: “I shall make their many victories at the Isthmus and at Nemea manifest in a few words, as a truthful witness under oath.”

Herodotus’ The Histories 7.18.4: After this was said, they were incited by the vision, and when daylight came, Xerxes imparted all this to the Persians.”

Herodotus’ The Histories 3.26.1: “It is known that they came to the city of Oasis.”

Old Testament: This term means to uncover, to make naked, to disclose, to reveal, to remove, and to carry away.

New Testament: This term, used in an active and passive sense, means to essentially to appear or to be seen. It is very plain to see that this term has many scriptural examples. It is very evident that Jesus makes frequent appearances. It is very apparent that I can only provide an overview of this term. For this post, I will focus only on what is/is not revealed (motivations and actions). I hope this post will be made manifest to you.

Scripture:

Mt.4:22: These truths must be brought to light.

Jn.3:21: For whoever lives the truth, his works may/must be clearly seen.

Jn.9:3: God’s might might be made visible through the blind man.

2Cor.2:14: God manifests through the people (odor of the knowledge of Him).

2Cor.3:3: The people manifestly declared to be a letter of Christ.

2Cor.4:10: The peoples’ suffering and deliverance are connected with Christ’s suffering and deliverance. (To be further developed in the next post).

2Cor.5:10: We are clearly apparent before Christ’s judgment seat.

Heb.9:8: The Holy Spirit shows that the way into the sanctuary had not yet been revealed.

Etymology: Interestingly, this term is related to the Greek verbs phanizo (to make visible) and aphanizo (to make invisible). This provides the basis for the word vanish. The French verb montrer means to show or to point to. The related Latin verb is monstrare. A monstrance is the vessel (container) used to hold (and show) the Eucharist. An apparition is a supernatural appearance or manifestation.

File:Eucharistic Adoration - Monstrance.jpg - Wikimedia Commons

Conclusion:

Manifest, manifestation, divulge, ostentatious, apparent, apparition, monstrance, demonstrate, demonstration

There was a strong belief that if an individual acted virtuously in private life, he could be trusted to act virtuously in public life. And then there is just the opposite with some people. It seems that the political motivations for power have been timeless throughout human history. Throughout history, there also have always been wise leaders who speak plainly.

In the Old Testament, I was surprised by the many references of being made naked.

In the New Testament, all disciples should be like candles giving off light. Our actions and motivations are clearly apparent before the judgment seat. Christ will respond and judge accordingly.

I just wanted to provide a demonstration for all those of you who were not already familiar with what a monstrance is.

Update: I can only imagine many are worried or curious about what will be revealed about the President Biden’s and Hunter’s business relationship from the emails from the laptop. (It remains to be seen whether or not Attorney General Garland will appoint a special counsel to look into Hunter’s affairs.)

President Biden and Vice President Harris have both been AWOL (nowhere to be seen) when it comes to controlling the southern border.

The Russian govt. evidently continues to resort to using nuclear threats when other countries consider joining NATO.

President Zelenskyy is showing the world how a strong leader stands up for his country.

President Zelenskyy has shown in clear and simple terms that he needs allied support in their war against Russia.

Many have been incited by the terrifying vision that Elon Musk will control Twitter and have been terrified of the prospects of increased freedom of speech that may later come.

There are those in the media who dismiss noteworthy information about Hunter Biden as “not notable” or “not interesting”. This reveals more about their character and motives than anything they could ever have reported on him.

Those in the media who resort to doxxing reveal their lack of integrity and desperation in their efforts needed to counteract a successful and effective narrative. 

Those who dismiss criticism of transgender athletes in women’s sports reveal their refusal to acknowledge man’s biology (muscle mass).

It remains to be seen how this war in Ukraine will play out. We need to pay attention to Putin’s strategies. We also must continue to observe and to fix our eyes outside on the political, cultural, social battlefields and the motivations inside our hearts. We also need to look ahead at the big picture (eternity). I think that is all very apparent. Be on the look out for my next post.

Next post: Watching, observing, and looking ahead

[Greek] μανθάνω (manthanō, [Latin] discere, [Latin] cogitare, [German] lernen, [German] studieren, [French] apprendre

[Greek] μανθάνω (manthanō, [Latin] discere, [Latin] cogitare, [German] lernen, [German] studieren, [French] apprendre: to learn, to “do the math”, to educate, to receive instruction, to be apprised, to increase one’s knowledge, to ascertain; 31 scripture passages

Background information:

Greek Hellenism: This term means to learn, to understand, to be accustomed to, to know, to notice, and to receive direction, to question, and to direct one’s attention.

Sophocles’ Ajax 667: “I shall, first, know to yield to the gods, learn to revere. They are rulers so we must submit.”

Plato’s Meno 88b: “Things learnt and coordinated with aid of some are profitable, but without some are harmful.”

Aristophanes’ Clouds 876: “And yet Hyperbolus learned this a cost of a talent.”

Xenophon’s Memorabilia 1.2.17: “But I find that all teachers show their disciples how they themselves practice what they teach, and lead them on by argument.”

Sophocles’ Oedipus at Colonus 12: “We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear (from them).”

Aristophanes’ Plutus 19: “Aye, master, unless you tell me why we are following this unknown fellow, I will not be silent.”

Euripides’ Bacchae 1345: “You have learned it too late; you did not know it when you should have.”

Old Testament: This term essentially means to learn, to be trained, to teach, and to direct oneself to. The overriding sense of this term belongs in the cultic sphere. God is the object and goal of this term. Such objects include fear of God, the Law, scripture, wisdom, justice, and God’s will. Essentially, this term focuses on aspects of God and His will. The secular aspects of this term refer to learning a trade, getting information from something, and drawing knowledge from a book. The intellectual aspects of this term also focus on God.

The Wisdom of Ben Sira: Sirach comes from the Greek form of the author’s name. Ben Sira was a wise and experienced observer of life. This book Liber Ecclesiasticus (Church Book) addressed wisdom tradition, the law, the priesthood, divine worship, the individual, and the family. This book, written in the early 2nd century B.C., provided maxims in integrating faith and family issues in various subject matters. The Wisdom of Ben Sira has been recognized by the Catholic Church as inspired and canonized. The notion of taking a yoke upon upon one’s neck and seeking rest comes from Sir.51:23-30.

“Come aside to me, you untutored, and take up lodging in the house of instruction; how long will you deprive yourself of wisdom’s food, and how long endure such bitter thirst? I open my mouth and speak of her: gain wisdom for yourselves at not cost. Take her yoke upon your neck; that your mind may receive her teaching. For she is close to those who seek her, and the one who is in earnest finds her. See for yourselves! I have labored only a little, but have found much.” Sir 51:23-27

What is this house of instruction? This is essentially a metaphor for Ben Sira’s teaching.

Who are those who come this house (school) of instruction? The naïve, untutored, and foolish people come here.

What are these students seeking? Wisdom (praise of the Lord).

Why is wisdom personified as female? Finding wisdom was like finding a wife. Like a wife, wisdom brings wealth, blessings, and righteousness.

What is a yoke? A yoke is a harness used by oxen and other animals to ease the work of hauling a load. A yoke also means a designation of servitude and carrying a burden of a task or mission.

What does “acquire a little instruction and you will win silver and gold though her” mean? With a little hard work, one may attain great blessings.

New Testament: This term means to be taught, to understand, and to come to realize. Jesus’ role is not to provide information, but to awaken commitment to Him. The disciples are perceived more as followers (acolytes) learning, hearing, understanding, and ascertaining. Learning may come from following correct teachings or falling astray. This term is also illustrated by Jesus’ divine authority. Jesus learns obedience from the Father.

Scripture:

“The Jews were amazed and said, ‘How does He know scripture without having studied’?” Jn.7:15

Ordinarily children were taught to read and write by means of the scriptures. The Jews were very unsettled in seeing that Jesus already had a deep knowledge of scripture. They were also wondering how could He teach like a rabbi. Rabbis were customarily trained by other rabbis.

“I urge you, brothers, to watch out for those who crate dissension and obstacles, in opposition to the teaching that you learned; avoid them.” Rom.16:7

Paul warns about self-seeking teachers. It would be a great loss if these teachers altered, diluted, or ruined the traditional doctrine and values.

“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.” Mt.11:29

Jesus invites the burdened to take the yoke of obedience and trust to His Word, under which they will provided rest. This indirectly alludes to Ben Sirah’s house of wisdom and teaching.

Etymology: The Greek noun mathetes means disciple, pupil, and learner. The Latin verb discere means to acquire knowledge. The Latin verb cogitare means to intend and consider. These terms are related to the Latin verb apprehendere which means to seize or grasp with the mind. The related Latin verb discipere means to comprehend (like a disciple).

Conclusion:

Discern, disciple, discipline, learn, study, apprehend, cogitate, cogitation, math

In Greek Hellenism, it goes without saying that intellectual pursuits were highly valued. Plato believed in a well-rounded education. The Greek enklyklio paedia literally means “training in a circle”. A biblical scholar once stated “The Greeks learned in order to comprehend, the Hebrews learned in order to adore.”

In the Old Testament, learning was primarily defined by the Rabbi (teacher)/disciple (student) relationship.

In the New Testament, the emphasis is on Jesus evoking commitment from the disciples. Matthew’s gospel is generally considered a teaching gospel. Hearing becomes an important first step in learning and understanding.

Jesus makes reference to taking another yoke of wisdom, instruction, and rest.

Jesus was trying to set an example for a bunch of uneducated and unprepared students. Jesus did some teaching, but His actions spoke volumes in His leading by example. Paul actually lectured in Tyrannus Hall.

Update: In a sense, many of us have become like “little pagans” bowing our necks down in “homage” to our electronic devices (gods) in seeking knowledge and guidance.

We continue to learn (uncover) more and more details of coordinated cover-ups and collusion efforts.

Many are terrified (to learn) that a billionaire may purchase a certain social media platform. 

Many liberal leaning social activist teachers are now ‘proudly’ being seen (Tik Tok videos) talking about sex and gender to their young impressionable students. Unfortunately, these teachers are teaching what they believe and practice.

We are constantly capturing the graphic imagery in Ukraine with journalists and cellphones.

Many of us continue to be followers (learners) in social media, both vocal and silent.

Some do not realize that they are often “late to the table” when it comes to crises and events. A certain US president comes to mind.

“Life is a math question. In order to gain the most, you have to know how to covert negatives into positives.” – Anonymous

Like students in the classroom, we continue to learn the lessons and facts of life. As events unfold, news uncovered, and scandals unveiled, peoples’ character and actions are often revealed. Such responses may range from apocalyptic proportions to a hint of a whisper. You do the math!

Next post: Revealing and making known

[Greek] ψεύδομαι (pseudomai), [Latin] mendacium, [Latin] mentire, [German] lügen

[Greek] ψεύδομαι (pseudomai), [Latin] mendacium, [Latin] mentire, [German] lügen: to lie, to misinform, to be false; Mt.5:11, Acts 5:3-4, Rom.9:1, 2Cor.11:31, Gal.1:20, Col.3:9, 1Tim.2:7, Heb.6:18, Jas.3:14, 1Jn.6

Background information:

Greek Hellenism: This term means to lie, to deceive, to speak falsely, to error, to say what is false, and to play. Lying takes on both a subjective and objective sense involving non-being, error, and a false judgment of reality. Perjury is the worst lie. Lying is an assault on one’s honor and dignity. The aristocratic order demand that one should not deceive those to whom one owes respect.

Societal norms for deception: Lying for social or political reasons are permissible (friendship or the state) when some aim or need is required. The intellectually superior are granted greater leeway for deception. Deception is allowed in art. Historians often contrast the truth of their accounts with the poets’ fictions. The Sophists, paid philosophers who reason with clever but fallacious arguments, justify purposeful lying theoretically.

Sophocles’ Antigone 389: “There is nothing that a man rightly swears he will not do. For a second thought belies one’s first intent.”

Xenophon’s Memorabilia 4.2.19: “Consider deception practiced on friends to their detriment. Which is the more unjust deception, the intentional or unintentional?”

Hesiod’s Works and Days 283: “But whoever deliberately lies in his witness and forswears himself, that man’s generation is left obscure forever.”

Plato’s Laws 5.730c: “But untrustworthy is the man who loves the voluntary lie; and senseless is the man who loves the involuntary lie. As time goes on, he is found out.”

Hesiod’s Theogony 27: “We know how to speak many false things as though they were true, but we know, when we will utter true things.”

Old Testament: This term means to lie, to deceive, to bear false witness, to be unfaithful, to spread false prophecy, to worship idols, and to be apostate. Yahweh is the protector of right and truth. Perjury is the worst offense against God, of whom the lie is in His name. That person then becomes cursed. Lying is not just a negative thing but an active attitude. According to wisdom, lying is folly. In extreme situations, lies of necessity are permitted to spare one’s life.

Walking with God: The imagery of walking is quite often associated with a code of conduct and adherence to rules (laws). This essentially means walking on the right path (with God).

New Testament: This term means to utter false statements, to lie, and to be false. Jesus offers encouraging words for those who have received insults and slanders because of Him. Their reward will be great in heaven. Ananias lied to the Holy Spirit in retaining part of the piece of land. Paul does not lie about speaking truth in Christ, his weaknesses, Christ’s mission, God’s oath, and his mission. James states we must not be false to the truth of Christ. John states that when we walk in darkness, we do not act in truth.

Scripture:

“Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of Me.” Mt.5:11

Jesus is very much aware that some will face slander and insults because of Him. Their efforts will be rewarded in heaven.

“But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.” Jas.3:14

One needs to know the difference between being wise and pretending to be wise. True wisdom comes from up above.

“If we say, ‘We have fellowship with Him,’ while we continue to walk in darkness, we lie and do not act in truth.” 1Jn.6

To walk in darkness means to live and act in sin, error, and depravity.

Etymology: The Latin noun mendacium means lie, untruth, and falsehood. Mendacity is the tendency or disposition to lie (habitual lying). Demented means out of one’s mind. Dementia is a mental incapacity. The German verb lügen means to lie. The German noun lüge means lie or untruth. A luge is small ice sled seen in the Winter Olympics, where the sled is ridden by the riders lying down on their backs. Yet the German word for sled is schlitten.

Conclusion:

Mendacity, mendacious, demented, dementia, pseudo-[fill in the blank]

I’m not going to lie to you. I wasn’t sure how this post was going to look like. How much can one say about lying? Evidently, more than I realized.

These Greek quotes succinctly refer to the timeless practice and behavior of lying. Politicians and the media come into mind. It seems we also have our modern-day sophists (political “wise-guys”).

I was really surprised how much the Old Testament speaks about lying. One’s “walk” with God is essentially one’s relationship with Him.

Those who have been insulted or slandered because of Jesus’ sake are also in good company with the prophets. Lying to the Holy Spirit is the one and only unforgiveable sin, resulting in death. If we don’t know the difference between our subjective reality and God’s objective reality, we are lying to ourselves. Oftentimes, when we are acting hypocritically, we are also lying to ourselves.

Lüge (sled) and lugen: It is interesting to note that these words seem to be indirectly linked. The connection lies in the lying down. (I am not lying). ☺

Update: The 51 intelligence agents saying that Hunter’s lap top is Russian “disinformation” are now in a moral dilemma. To say otherwise will show that they were lying and/or politically motivated. (No wonder many are currently remaining silent.)

The mainstream media and other social media platforms dismissed Hunter’s lap as Russian “misinformation” for political purposes.

Special prosecutor John Durham’s investigation is currently uncovering the lies and deception of the Trump’s Russian collusion hoax. Clinton staffers are now pleading the 5th! (Many felt lying was justified in order to prevent President Trump for being elected.)

One must admit that the mainstream media and social media platforms do a remarkable job “speaking many false things as though they were true”.

On the other hand, Russia and Putin do a terrible job in their propaganda efforts. (No one believes them!)

I’m not going to lie to you in saying that things are going to get interesting in what we will further learn, understand, and come to realize more about Twitter/Elon Musk, Hunter’s laptop, political partisans, Durham investigation, etc. These investigations will be quite an educational experience for those students of political science.

Next post: learning, understanding, and realizing

[Greek] ἐνδυναμόω (endynamoō), [Latin] convalescere, [Latin] confortare, [French] recouver, [French] prende des forces, [French] renforcer

[Greek] ἐνδυναμόω (endynamoō), [Latin] convalescere, [Latin] confortare, [French] recouver, [French] prende des forces, [French] renforcer: to give strength, to be able, to be strong; Acts 9:22, Rom.4:20, Eph.6:10, Php.4:13, 1Tim.1:12, 2Tim.2:1, 2Tim.4:17, Heb.11:34

Background information:

Greek Hellenism: This term means to be able, to be endowed with power, to make strong, and to strengthen.

Plato: “Good actions can strengthen ourselves and inspire good actions to others.”

Aesop: “In union there is strength.”

Sophocles: “Truth is the strongest argument.”

Aeschylus: “In war truth is the first casualty.”

Plato: “The excessive increase of anything causes a reaction in the opposite direction.”

Sophocles: “In a just cause, the weak will beat the strong.”

Sophocles: “Success is dependent on effort.”

Homer: “Persuasion of a friend is a strong thing.”

Old Testament: This term means to clothe, to put on, to array, to arm, and to come upon. Gideon is preparing himself for battle, being clothed with the Holy Spirit for spiritual work. Surely this a pattern that all God’s servants should seek to imitate. And Gideon was clothed with the Spirit of the Lord and he blew the horn summoning Abiezer to follow him. (Jdgs.6:34). And the Lord God made garments of skin for Adam and his wife, and clothed them (Gen.3:21). And you shall put the holy garment son Aaron and anoint him and consecrate him (Exo.40:13). Then the Spirit covered Amasai like clothing (1Chr.12:18). I put on righteousness, and it clothed me (Job 29:14). Put on the coats of armor (Jer.46:4).

New Testament: This term means to grow stronger, to be empowered, to draw strength, to strengthen, to be strong, and to give strength. Saul, having been anointed by Ananias and filled with the Holy Spirit, grew all the stronger and confounded the Jews in Damascus. Abraham, empowered by faith, did not doubt God’s promise. Paul encourages others to draw strength from the Lord. Paul draws strength for everything from the Lord. Paul exhorts Timothy to be strong in the grace of the Lord. Paul states that the Lord gave him strength when he was abandoned by friends and imprisoned.

Scripture:

“But the Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. And I was rescued by the lion’s mouth.” 2Tim.4:17

Paul was abandoned by his friends in Asia. Paul is a prisoner in Rome, aware of his impending fate. However, the Lord gave Paul courage and strength.

“I am grateful to Him who has strengthened me, Christ Jesus our Lord, because He considered me in trustworthy in appointing me to this ministry.” 1Tim.1:12

Paul shows his gratitude to Christ, especially since he was a rabid persecutor of the Christian communities.

“But Saul grew all the stronger and confounded the Jews who lived in Damascus, proving that He was the Messiah.” Acts 9:22

Saul was sent to Ananias who laid his hands on him. Saul was filled with the Holy Spirit. Saul’s sight was restored and the scales fell from his eyes.

Gideon Bible: The Gideon International is an Evangelical Christian association who encourages each other to do the work of the Lord, focusing on who they are before God, and strengthening the power of their personal testimony for the Lord Jesus Christ

Etymology: It is interesting to note that this term is related to the Greek verb enduo, meaning to cloth, to be clothed, and to put on oneself. From this term comes the modern words endue, endow, and endowment. The Latin verb confortare means to strengthen much. The Latin verb convalescere means to begin to grow strong.

We already have found our diamond (classical music): Many are now discovering and rediscovering the emotionally moving and captivating sounds of classical (and classicized music). Like a diamond, classical music has produced profoundly beautiful compositions which have stood the test of time, evoking emotion, inspiration, and surprising the imagination. Like a diamond, classical music can evoke (and heighten) one’s emotions with a laser-like focus. Who would have thought that Bridgerton could surprise and overwhelm us like a wrecking ball! ☺

Conclusion:

Dynamo, dynamic, convalesce, convalescent, recover, forces, comfort, reinforce

In this post, I am only going to be able to talk about being able, being strong, and being strengthened. These Greek quotes are powerful and timeless in speaking about human behavior. It was interesting to discover that Plato already understood about the psychological dynamic of “push-back”.

This term makes a powerful impression on Gideon who was enclosed with the Holy Spirit for spiritual battle. Gideon will provide later in the future the powerful inspiration for placing bibles far and wide. (Gideon Bibles)

After his convalescence and physical and spiritual blindness, Paul becomes energized in proclaiming Jesus as the Messiah. Yet Paul draws his strength from the Lord in his tireless efforts in proclaiming the gospel.

Paul calls others to put on the armor of God to be able to stand up against the forces of evil (like a soldier of Christ). Prior to his conversion, Saul was an energetic and rabid persecutor of the Christians. Even during his imprisonment and impending fate, the Lord gave strength to Paul to persevere.

At times God will equip us for the battle ahead.

Update: Nations are now working together to apply further sanctions against Russia.

This crisis has also in turn moved many others to provide needed spiritual and moral support to Ukraine.

Video images will provide the strongest truthful evidence of the devastation and atrocities in Ukraine.

The international community (countries) still must continue their effort to support Ukraine.

It is not surprising that parents have risen up in protest against social activists’ overreach in matters of sex and gender.

It seems that Disney will now pay a greater price with no admissions and cancelled subscriptions, resulting in boycotts.

As Aeschylus states, truth is often the first casualty in military battles. Russia feels empowered to flout credibility (and truth) for their reasons for retreating and atrocities. (Yet even they still are doing a terrible job at this! No one believes them.) We also must not forget that lies and misinformation are also often stationed and embedded in our own political and social battlefields.

Next post: lying and misinforming

 

 

 

 

[Greek] ἀγνοέω (agnoeō), [Latin] ignorare, [Latin] ignorantes, [Latin] ignoramus, [Latin] ignotus

[Greek] ἀγνοέω (agnoeō), [Latin] ignorare, [Latin] ignorantes, [Latin] ignoramus, [Latin] ignotus: to ignore, to not know, to be ignorant, to pay not attention to, to not recognize, to fail to understand; Mk.9:32, Lk.9:45, Acts 13:27, Acts 17:23, Rom.1:13, Rom.2:4, Rom.6:3, Rom.7:1, Rom.10:3, Rom.11:25, 1Cor.10:1, 1Cor.12:1, 1Cor.14:38, 2Cor.1:8, 2Cor.2:11, 2Cor.6:9, Gal.1:22, 1Thess.4:13, 1Tim.1:13, Heb.5:2, 2Pet.2:12

Background information:

Greek Hellenism: This term means to be mistaken, to fail to know, to not recognize, to disregard, to do nothing, to fail to understand, unknown, to go wrong, and to be ignorant.

Aeschylus’ Eumenides 134: “Do not ignore my misery.”

Polybius’ Histories 38.9.5: “The common people were ready to obey any order he gave, being incapable of taking thought for the future.”

Homer’s Odyssey 24.218: “I will see whether he will recognize me and know me by sight or whether he will fail to know me.”

Plato’s Phaedrus 22e: “I have forgotten myself.”

Herodotus’ The Histories 4.156: “They were ignorant of the cause of their misfortune.”

Plato’s Phaedrus 277d: “Ignorance of right or wrong and good and bad is in truth inevitably a disgrace.”

Polybius’ Histories 5.11.5: “It is the act of the tyrant to inflict injury, and so to maintain his power over unwilling subjects by terror.”

Plato’s Gorgias 517c: “For during all this time that we have been debating, we have never ceased circling around to the same point and misunderstanding each other.”

Old Testament: This term means to be ignorant, to not know, unknown, to be wrong, to be unsure, to trespass, and to be foolish. This term is often defined by one’s relationship with God. Not knowing may translate to ignorance, error, rejection, and disobedience of God.

New Testament: This term means not understanding (ignorant), not acknowledging (recognizing), unaware, and unknown. The disciples did not understand what Jesus meant when He said He will be handed over to men, will be killed, and will rise from the dead. The Jews failed to recognize that He would be condemned, fulfilling prophecy. Paul, appealing to the Athenians’ religiosity, mentioned that they worship an unknown God. Paul, previously known as the Pharasaic persecutor of Christians, is personally unknown by the Judean Christian churches. Paul frequently made efforts to make his congregation not be unaware of important issues.

Scripture:

“Pay attention to what I am telling you. The Son of Man is to be handed over to men. But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask Him about this saying.” Lk.9:44-45

The disciples, in their ignorance, not only failed to understand Jesus’ statements, but failed to ask what He meant. The disciples were clearly clueless.”

“For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To an Unknown God.’ What therefore, you unknowingly worship, I proclaim to you.” Acts 17:25

Paul appeals to the Greeks’ religiosity (belief in multiple gods). Paul recognizes that the Greeks also share the human desire to seek God. Paul mentions that this God does not need to be served by human hands.

“If anyone does not acknowledge this, he is not acknowledged.” 1Cor.14:38

This is a person who does not recognize Paul’s authority. Unable to recognize such a truth, this person is of no concern or matter to Paul. This person, not knowing such truth, is also not known (recognized) by God.

Etymology: The Latin verb form ignoramus means “we are ignorant” or “we do not know”. This originally conveyed the neutral idea of a lack of knowledge. Now this term is meant as an insult.

Conclusion:

Ignorance, ignore, ignoramus, agnostic

In Greek Hellenism, it was interesting to discover the nuanced meanings of this term. These meanings could be applicable in any point in history in terms of human behavior. References are made to our collective time-honored failures of being short-sited, misunderstanding each other, misunderstanding right from wrong, and misunderstanding what we stand for.

In the New Testament, the disciples are ‘perfect’ examples of what it means to lack understanding and to be clueless. Paul provides a very insightful observation about the pagan Greeks’ unknowing desire to know God. I really wasn’t aware of the many times Paul said to his readers; “I don’t want you to be unaware” ☺ The Corinthians were often unaware of their problems (abuses) they had.

Paul illustrates the Old Testament notion that ignorance of Paul’s authority can have consequences. This person is such of a mind that Paul cannot reach him. This person can no longer be Paul’s concern. God will also not know or recognize this person.

Update: Some willingly ignored and dismissed Hunter Biden’s laptop as Russian disinformation for political purposes.

These same people are now being criticized for failing to acknowledge Hunter Biden’s laptop as genuine.

We all must not ignore the human loss and misery in Ukraine.

The cultural wars often come from the ignorance, redefining, and clashing of values (of right or wrong).

The tyrant is one who willingly fails to know (or recognize) what is right and wrong.

We cannot ignore the fact that we must use existing and available resources to become energy independent.

Europe cannot ignore the fact that they cannot reliably depend on Russia for their energy needs.

We cannot ignore the fact that Russia’s govt. cannot be trusted in what they say and do.

We cannot ignore the fact that Russia may take over some cities in eastern Ukraine.

We cannot ignore the fact that talking about and setting up commissions will not stop the atrocities and genocide being committed by the Russians. (This is of great concern regarding human conscience and decency!)

As we learn more and more about the Ukraine war, we are seeing more destruction and devastation. There is an impetus for the need to make stronger sanctions against Russia. It cannot be ignored that nations are able to apply more sanctions (regarding trading status) on Russia. The claims and evidence of crimes against humanity unfortunately have grown all the more stronger in Ukraine.

Next post: making stronger and getting strength

[Greek] ὑποστέλλω (hypostellō), [Latin] subtrahere, [Latin] subterfugere, [German] heimlich, [French] secretement, [French] enlever

[Greek] ὑποστέλλω (hypostellō), [Latin] subtrahere, [Latin] subterfugere, [German] heimlich, [French] secretement, [French] enlever: to withdraw, to draw back, to hesistate, to avoid; Acts 20:20,27, Gal.2:12, Heb.10:38

Background information:

Greek Hellenism: The term means to draw away, to retreat, to hold back, to avoid, to refrain, to shrink from, to hide, and to reduce.

Polybius’ Histories 11.21.2: “Many of the enemy’s horsemen at once took to flight at the startling appearance, and began to make off.”

Euripides’ Orestis 607: “Since you are so bold and suppress nothing nothing.”

Plutarch’s Aratus 47: “The Aetolians had taken shelter behind the Macedonian arms.”

Demosthenes’ Olynthiac 1.16: “I shall not consult my own safety by keeping back what I believe to be for your true interests.”

Plato’s Apology 24a: “There you have the truth, men of Athens, I speak without hiding anything from you.”

Polybius’ Histories 10.32.3: “They rose from their place of concealment.”

Old Testament: This term means to hide, to shrink from, to hold back to subject, to restrict, to prohibit, and to forbid. This term is applicable to the fearful sojourner (guest) in a foreign place. The same law shall apply to the native as to the stranger who resides among you (Exo.12:49). So Moab was in great fear because of the people (Num.22:3). I have restrained by feet from every evil way (Psa.119:101). I am shut up and cannot go out (Psa.88:8).

New Testament: This term means to shrink from, to avoid, to draw back, and to hesitate. Paul does not hold back in talking about the gospel (and plan of God) to the Ephesians. In Antioch Cephas (Peter) drew back from eating with the Gentiles and later sat with the Jewish Christians. Paul rebuked Cephas for failing to set an example (as a Jew) for the Gentiles. The believer who draws away from faithfulness will receive no pleasure from God.

Scripture:

“For I did not shrink from proclaiming to you the entire plan of God.” Acts 20:27

Paul does not hold anything back in presenting the gospel to the Ephesians. He reminds them of his dedication for Christ.

“For, until some people came from James [Jewish Christians], Peter used to eat with the Gentiles; but when they [Jewish Christians] came, Peter began to draw back and separated himself, because he was afraid of the circumcised.” Gal.2:12

Paul rebukes Peter for failing in table fellowship as a disciple. It was important that Paul chastise in a public way. Peter was failing in setting himself as a good example of a Jewish Christian for the Gentiles.

“But my just one shall live by faith, and if he draws back I take no pleasure in him.” Heb.10:38

Drawing back causes one to disbelieve, to lose faith, and to lose communion with God. God has no pleasure in this.

Etymology: The Latin verb subtrahere means to take away or to draw back. The Latin subtractus is the past participle of this verb. The Latin verb subterfugere means to evade, to escape, and flee by stealth. The German adjective heimlich means home, private or secret-like (heim-lich). By 1741 secreting involved placing someone (or something) in concealment. A secretary is one who has been entrusted with secrets and confidential matters. The French verb enlever mean to remove or leave out.

Conclusion:

Subtract, leave, subterfuge, secret, secrete, secretary

In Greek Hellenism, I was somewhat taken back – [sorry, couldn’t help myself] — by the more nuanced examples of this term: suppressing nothing and keeping (holding) back what one thinks or says.

In the Old Testament, I was also surprised by how this term succinctly conveys the notion of a fearful traveler (sojourner) who hides in fear in a foreign land.

It is important to note that this Greek verb hypostello (to draw back) is the opposite of the Greek verb apostello (to send away).

Paul provides with an exemplary example of an apostle and disciple who does not shrink from his responsibilities. On the other hand, Peter is more flawed, often needing correction and instruction.

It is also important to note that one needs endurance to do the will of God (Heb.10:36). Circumstances sometimes may keep us back or force us to hesitate. But we can always draw back to Heb.10:38 for inspiration and strength.

Update: The Russian govt. (and military forces) are at times having to back away from the strong Ukraine resistance.

President Zelensky has not been holding back with his pleas for help in their struggles against Russia.

We all have been in situations about whether or not to hide or keep anything back. Even sometimes we speak our mind.

It is no secret –[again sorry, couldn’t help myself]–that the Heimlich maneuver has nothing to do with this term. It just happens to be that this choking prevention method was developed by Dr. Henry Jay Heimlich. (I hope you are not choked up about this. Sorry for this lame maneuver)  ☺

In all our efforts to find, seek, know, and forget, there is no hiding and secreting the fact that we at times must face certain hard realities and situations. Yet sometimes we ignore the elephant (or laptop) in the room, the smoking gun or avoid the writing on the wall.

Next post: ignoring what’s in front of you

[Greek] ὁρίζω (horizō), [Latin] constituere, [Latin] definire, [Latin] definitus, [Latin] statuere, [Latin] praedestinatus, [French] limiter, [French] decider, [Latin] terminare

[Greek] ὁρίζω (horizō), [Latin] constituere, [Latin] definire, [Latin] definitus, [Latin] statuere, [Latin] praedestinatus, [French] limiter, [French] decider, [Latin] terminare: to mark off, to determine, to bound, to decide, to appoint, to divide, to decree; Lk.22:22, Acts 2:23, Acts 10:42, Acts 11:29, Acts 17:26,31, Rom.1:4, Heb.4:7

Background information:

Greek Hellenism: This term means to limit, to fix, to appoint, to mark out, to divide, to separate, to set (a limit), and to differentiate.

Plato’s Gorgias 470b: “Tell me where do you draw the line.”

Euripides’ Hecuba 801: “For by custom it is that we believe in them and set up boundaries of right and wrong for our lives.”

Herodotus’ The Histories 4.51: “The Tyras river flows at the boundary between the Scythian and Neurian countries.”

Herodotus’ The Histories 6.108: So the Plataeans had put themselves under the protection of the Athenians.”

Aeschylus’ Libation Bearers 927: “Yes, for my father’s fate has marked this destiny for you.”

Xenophon’s Memorabilia 4.6.4: Shall we therefore rightly define the pious man who know what is lawful concerning the gods?”

Plato’s Theatetus 190e: “And so anyone who sets out to define false opinion is freely exchanged opinion would be talking nonsense.”

Old Testament: This term is used in a much more limited sense in primarily defining the borders and occupation of Israel. This is what Moses gave to the tribes and their clans…in the Jordan valley: Beth-haram, Beth-nimrah, Succoth, Zaphon (Jos.13:24-27). The western boundary was the Great Sea and its coast (Jos.15:12). The Jordan bounded it on the east (Jos.18:20).

New Testament: This term means to determine, to appoint, to confirm, to set, and to fix. Jesus follows the plan destined for Him to redeem man. Jesus is delivered up by the set plan and knowledge of God. Jesus is the one appointed by God as judge of the living and the dead. The disciples determined that each, according to one’s ability, each should send relief to the brothers in Judea. God fixed the ordered seasons and the boundaries of their regions.

Scripture:

“So the disciples, determined that, according to ability, each should send relief to the brothers who lived in Judea.” Acts 11:29

Luke is stressing the importance of providing charity to those in need.

“This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify Him. Acts 2:23

Jesus follows the Father’s plan destined for Him to redeem man.

“He made from one the whole human race to dwell on the entire surface of the earth, and He fixed the ordered seasons and and the boundaries of their regions.” Acts 17:26

These boundaries involve the conditions of time where each human plays in the human drama. Boundaries include customs, laws, habits, and way of life.

Conclusion:

Definite, define, constitute, limit, predestination, statute, decide, termination, terminate, terminator, horizon, horizontal

In Greek Hellenism, it was interesting to discover the more nuanced meanings of this term. One cannot get more nuanced than “drawing the line” or experiencing a “defining moment” in one’s life.

Yet, in the Old Testament, this term is more strictly “defined” by geography and borders.

It is important to note that Luke was essentially writing to the downtrodden and outsiders. Not surprisingly Luke was concerned for those in need. Twelve out of twelve apostles recommend you help others according to your capability. Luke also takes an extremely wide “bird’s eye” view regarding the boundaries of human life.

Update: President Zelenskyy and others are constantly asking the West: “Where do you draw the line in really helping us?”

Putin and the Russians forces have now been accused of war crimes, going beyond the established norms (boundaries) of established warfare. It has been heartbreaking to see what is happening in Ukraine.

The Luhansk and Donetsk regions are between the boundaries of Ukraine and Russia.

Ukraine asks the West to establish a “no fly zone” and requests secured passageways for humanitarian assistance.

This war has forced millions of Ukraine to flee their country.

History will define this crisis as the naked and unprovoked aggression on Ukraine by Russia.

Those who seek to define and create fake information also are talking nonsense.

Biden’s political theater of the absurd and walk-back extravaganza: bound to make your head spin.

“Sanctions will deter”…then… “No one expected sanctions to prevent anything”…then… “Sanctions never deter.”

Will White House staffers now walk back Biden’s walk-back of the White House’s walk-back of Biden’s “Putin must go” remarks (which shouldn’t have been walked back in the first place)???

Social media platforms going beyond the definition of truth and opinion: bound to make your head explode

A person’s personal opinion or fact: may be now considered “offensive” or “hateful”

Hunter’s laptop: this is Russian disinformation (before the election)

Hunter’s laptop: this is not Russian disinformation (after the election)

As of the result of the dogged Ukrainian resistance, the Russian forces are rethinking their objectives of taking over all of Ukraine. In their attempts to “save face” from the Ukraine resistance, Putin and the Russian forces seem to be making a strategic retreat and withdraw back to Eastern Ukraine and the Lukhansk and Donetsk regions. I can only imagine Putin wants to redefine eastern Ukraine.

Next post: retreating and withdrawing

[Greek] πλεονεκτέω (pleonekteō), [Latin] circumvenire, [French] contourner, [German] verhinder

[Greek] πλεονεκτέω (pleonekteō), [Latin] circumvenire, [French] contourner, [German] verhinder: to have more, to take more, to over-reach, to take advantage, to exploit; 2Cor.2:11, 2Cor.7:2, 2Cor.12:17-18, 1Thess.4:6

Background information:

Greek Hellenism:  This term means to have more, to be greedy, to gain an advantage, to overreach, to defraud, and to excel.

Xenophon’s On Hunting 13.10: “Envy not those who either recklessly seek their advantage. The best of them is favorably judged and envied. The bad are unfavorably judged and fare badly.”

Herodotus’ The Histories 8.112: “It was for giving this answer and refusing to give what was asked of them that they were besieged.”

Herodotus’ The Histories 7.149: “They decided that the Spartans’ covetousness was past all bearing and that it was better to be ruled by the foreigners than give way to the Lacedaemonians”

Xenophon’s Hellenica 6.3.9: “But when you had seized the Cadmea, you did not permit even the Thebeans themselves to be independent.”

Plato’s Republic 344a: “And this tyranny, which by both stealth and by force takes away what belongs to others, not little by little but at one swoop.”

Old Testament: This term means to seek unlawful gain, to take advantage, to plunder, to be covetous, and to cut off. This term is never used in the honest gaining of a possession.

New Testament: This term means to take advantage, to exploit, and to get the better of. Paul states that the offending person must be forgiven, so that this person will not be driven to despair or recklessness, falling into the control of Satan. The Corinthians may have had some concerns about Paul. Paul did not engage in any improper activity. Paul rejects any notion of self-enrichment. Paul cautions against taking advantage or exploiting (lust and covetousness) pertaining to marriage.

Scripture:

“So that we might not be taken advantage of by Satan, for we are not unware of his purposes.” 2Cor.2:11

Paul cautions one to not let the offending person be driven to despair, being vulnerable to the devil’s influence. One must show forgiveness to that person.

“Not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed.” 1Thess.4:6

Paul calls others to be chaste and not be covetous in matters relating to marriage.

Etymology: The Latin verb circumvenire essentially means to venire (come) around (circum-). The Latin past participle praeventus is related to the Latin verb praevenire, which means to come before, anticipate, and hinder. The German verb verhinder essentially means to prevent.

Conclusion:

Circumvent, prevent, turn, hinder, hindrance

God gives each of us free will. Each of us may take advantage of it and avail ourselves of this opportunity (for good or bad) in our own way.

It is perhaps not surprising that these Greek quotes are related to geopolitics. (I will get around later to show how they related to current events). ☺

In the Old Testament, it is interesting to note that this term only has a negative sense in terms of possessing or acquiring. This term does not apply to normal (appropriate) gaining.

Paul points out the need for forgiveness for the sake of the eternal soul of the offending person. The devil can exert his influence on vulnerable people in both active and subtle ways.

Update:  Social activists are upset and offended that parents should have the right to instruct their young children about sex and gender as they see fit. (How dare these parents have this right!)

Social media platforms taking upon themselves in determining whether or not someone’s facts or opinions are offensive and hateful. (I could go on and on with further examples but I don’t want to take advantage of your valuable time.)

We now have several nations circumventing (or attempting to circumvent) sanctions (Iran, North Korea, Russia, etc.).

Putin is recklessly seeking advantage in his attempt to restore the former Russian/Soviet union.

President Zelenskyy is also seeking a dangerous but necessary path in leading his nation against the Russian forces.

Ukraine, rightfully refusing to accept Russian demands, was later invaded by the Russian forces.

Ukraine refuses to accept Russia’s claim to Crimea.

Russia invaded and occupied the former Soviet republic Georgia.

One of the challenges in understanding this war (and other news events) is what is being done, said and reported. Some of these actions go beyond the bounds of human decency, go beyond the definition of truth, and sometimes go so far, bordering on the absurd.  

Next post: defining and setting boundaries

[Greek] λανθάνω (lanthanō), [Latin] latere

[Greek] λανθάνω (lanthanō), [Latin] latere: to go unnoticed, to escape notice, to be hidden, to forget, to not know; Mk.7:24, Lk.8:47, Acts 26:26, Heb.13:2, 2Pet.3:5,8

Background information:

Greek Hellenism: This term means to go unnoticed, to be blind, to escape (notice), to remain hidden, to be deceived, to forget, and to be unaware:

Escaping notice: This expression essentially means to go unnoticed, to avoid being seen, and failing to respond to something.

Aristophanes’ Knights 465: “His tricks at Argos do not escape me.”

Sophocles’ Oedipus Tyrannus 1325: “Your presence is not hidden from me—no, blind though I am, nevertheless I know your voice full well.”

Homer’s Odyssey 19.151: “Thus for three years I kept the Achaeans from knowing and beguiled them.”

Euripides’ Alcestis 198: “But since he has escaped death, he lives with such grief as he will never forget.”

Aeschylus’ Agamemnon 796: “But whoever is a discerning shepherd of his flock cannot be deceived by men’s eyes which fawn affection.”

Aristophanes’ Wasps 517: “You are their slave and do not know it.”

Sophocles’ Electra 222: “I know my own passion, it does not escape me.”

Old Testament: This term means to hide, to conceal, to destroy, to act covertly, to act treacherously, to find lacking, and to help. Interestingly, showing hospitality to strangers (Heb.13:2) is related to Abraham and Sarah showing hospitality to three visitors (Gen.18). Because of their hospitality toward the strangers, the visitors proclaimed that Abraham and Sarah will have a son. They received a blessing for their kindness to others.

New Testament: This term means to escape notice [to go unnoticed], to not know, and to ignore. In the district of Tyre, Jesus entered a house but He could not escape from being noticed. As the hemorrhagic women could not escape being seen and cured by Jesus, she came forward trembling. Paul cannot believe that the story about Jesus and the church has gone unnoticed. Christians are called not to neglect hospitality to strangers, for these strangers are Christian brothers and messengers. The false teachers ignore or neglect creation and the Lord’s coming.

Scripture:

“When the woman realizes that she had not escaped notice [gone unnoticed], she came forward trembling. Falling down before Him, she explained in the presence of all the people why she had touched Him and how she had been healed immediately.” Lk.8:47

When she touched Jesus, she was healed. Healing power came out of Jesus.

“The king knows about these matters and to him I speak boldly, for I cannot believe that any of this has escape his notice [gone unnoticed]; this was not done in a corner.” Acts 26:26

Paul is presenting a story about Jesus and His church which was already well known.

“Do not neglect hospitality, for through it some have unknowingly entertained angels.” Heb.13:2

The Hebrew Christians are called to offer hospitality to their Christian brothers and strangers. Angels could be men or special visitors from God.

Conclusion:

Latent, latency

Evidently, the expression “to escape notice” has been used through history. This is a fact which really had gone unnoticed by me. These quotes also can be applicable to current times. Sophocles alludes to followers still hearing the voice of their leaders. Sophocles also alludes to one to being oblivious to one’s own bondage or captivity. (Sin comes to mind.)

I also did not realize that Abraham welcoming strangers ties to Heb. 13:2. Blessings (seen and unseen) may come to those who offer hospitality and comfort. This should instill a pregnant pause for reflection.

The hemorrhagic woman was healed because of her faith in Jesus. “Not done in a corner” is a Greek proverb indicating that something is already known. Christians are called to offer comfort and hospitality. However political climate (circumstances) and crises may often either encourage or discourage the means to offer hospitality to others. In Pet. 3:5 we cannot ignore the fact that false teachers had insinuated that God is not guiding the world’s history anymore.

Update: That Ukraine is putting up a fight against Russian forces is not going unnoticed by the world.

Putin’s actions and propaganda are not going unnoticed by the Russian citizens any more. It is becoming more difficult for the Russian government to keep the truth hidden

Many Ukrainians are now fleeing from this war into neighboring countries which are offering hospitality, refuge, and amnesty.

The Ukrainians trust their leader President Zelenskyy in their struggle to fight for their country.

Let’s not loose sight that Putin may have interest in controlling eastern parts of Ukraine for geopolitical and economic purposes.

Unfortunately, our U.S. President seems to continue to make gaffes and misleading statements in which he is not aware of making.

Wheat, fertilizer, and other commodities will be severely reduced because of this war. As a result, many countries dependent on these products will be severely impacted.

The difficulties that the Russian citizens will face also cannot go unnoticed. Unfortunately, they will have to bear the consequences of the sanctions placed against Russia from Putin’s over-reaching and taking advantage. We also must keep them in our prayers. Let’s also not escape notice of the political and social overreaching of many others. (It would be foolish to do otherwise).

Next post: over-reaching and taking advantage

[Greek] φεύγω (pheugō), [Latin] fugere, [Latin] recedere, [Latin] transire, [French] refugier, [German] fliehen

[Greek] φεύγω (pheugō), [Latin] fugere, [Latin] recedere, [Latin] transire, [French] refugier, [German] fliehen: to flee, to escape, to run away, to vanish, to avoid, to be a fugitive; 33 scripture refences

Background information:

Greek Hellenism: This term means to flee, to go into exile, to escape, to shirk (from doing something), and to avoid.

Homer’s Iliad 18.307: “I verily will not flee from him out of dolorous war, but face to face will I stand against him.”

Euripides’ Medea 346: “I do not care if I myself go into exile. It is their experience of misfortune I weep for.”

Homer’s Iliad 23.645: “Did the reins haply slip from the charioteer?”

Homer’s Odyssey 1.12: “Many had escaped sheer destruction and were at home, safe from war and sea.”

Aristophanes’ Archarnians 203: “Freed from war and its ills, I shall keep the Dionysia feast in the country.”

Antiphon’s Against the Stepmother for Poisoning 1.13: The defense was anxious not to bring it into the light.”

Runaway slaves: This example is perhaps best illustrated by the runaway Greek (or Roman) slaves escaping from their keepers (authorities). There are actual historical records showing slave-owners branding a tattoo over the slave’s forehead. In the Greek culture, slaves would have such a tattoo saying, “katekhe me, pheugo”, meaning “Stop me, I am a runaway slave.”

Old Testament: This term is represented by 8 different Hebrew roots, meaning: flee, escape, depart, take flight, hasten, and go through. Interestingly, this term does involve a legal or criminal context, but rather a moral context. A Hebrew idiom, “departing unto their tents” refer to separation of the 10 tribes of Israel. A contemptuous insult or treacherous attack will drive away any friend (Sir.22:22). Flee from sin as a serpent (Sir.21:2). The wicked flee but none follow (Prov.28:1). The wind hurls itself at Job and sweeps him from his place (Job.27).

New Testament: This term means to flee, to escape, to avoid, and to disappear. Joseph, Mary, and Jesus flee to Egypt. The disciples repeatedly run away. Moses fled Egypt. Sailors abandon ship. Sheep run away from strangers. One must avoid idolatry, immorality, and youthful desires. Mountains disappear from sight. Death escapes those who are not able to die. One is warned to flee from the coming wrath. Resist the devil and he will flee from you.

Scripture:

“When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and His mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy Him.” Mt.2:13

The scripture fulfills Hosea’s prophecy that His son will come out of Egypt. Hos.11:1).

Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body.” 1Cor.6:18

Paul expresses the intimacy and depth of sexual disorder, which violates the very orientation of our bodies.

“So submit yourselves to God. Resist the devil, and he will flee from you.” Jas. 4:7

Surrounding oneself under God’s protection can be a great way to resist the devil.

Conclusion:

Fugitive, refuge, transmit, refugee, flee, recede

In Greek Hellenism, this term is used extensively. Tattooing was an effective but cruel method for recapturing runaway slaves and prisoners. In some situations, an act of bravery could win a slave’s freedom. The movie Ben Hur comes to mind.

Egypt was the traditional place of refuge for those fleeing Palestine. It was interesting to discover that Paul calls immorality an inner sin (motivations and desires). Every other sin is outside the body. In this current culture, one has to be very careful about talking about immorality for fearing of being demonized, canceled, or attacked. One can even become addicted, becoming a slave (prisoner) to sin. This becomes a form of a self-delusion of freedom.

New Testament concept of freedom: Man attains self-control by letting himself be controlled by God. God provides a true liberation (freedom) from a deficient existence. (Talk about a profound contradiction!!) #GodIsInControl #Mindblown

It is important to note that one does not need to be fully possessed to be affected by the devil. The devil can act in much more subtle ways by distracting, confusing, and misleading.

Update: The Ukrainians are following the voice of President Zelenskyy in their valiant struggles for their country

We must continue to be mindful of the plight, fears, and worries of the exiled Ukrainians, who are escaping the destruction of their towns, cities, and villages.

The Russian citizens in a sense have become prisoners (held captive) by circumstances. They will have to bear the consequences of these sanctions imposed on Russia.

The Russian govt. is surely not anxious to bring the news of current events to the light of day to their citizens or the  international community.

We cannot escape notice or forget about the intended and unintended consequences of the war in Ukraine.

Next post: forgetting and not knowing

 

[Greek] καταλαμβάνω (katalambanō), [Latin] respondere, [Latin] comprehendere, [Latin] cognoscere, [Latin adprehendere, [French] attraper

[Greek] καταλαμβάνω (katalambanō), [Latin] respondere, [Latin] comprehendere, [Latin] cognoscere, [Latin adprehendere, [French] attraper: to attack, to lay hold of, to seize, to comprehend, to take, to overtake, to apprehend, to understand, to grasp; Mk.9:18, Jn.1:5, Jn.8:3-4, Jn.12:35, Acts 4:13, Acts 10:34, Acts 25:25, Rom.9:30, 1Cor.9:24, Eph.3:18, Php.3:12-13, 1Thess.5:4

Background information:

Greek Hellenism: This term means to seize, to keep silent, to constrain, to overtake, to befall, to comprehend (seize with the mind), to catch, to take by surprise, to put an end to, to repress, to enforce, to bring out the truth, to compel, to accept, to bind, and to condemn.

Herodotus’ The Histories 6.39: “The sons of Pisistratus send Militiades to take control of the country.”

Herodotus’ The Histories 5.21: “The Macedonians made away with all that, as well as with all the envoys themselves.”

Herodotus’ The Histories 4.11: “The princes were determined to remain in their country, for they considered what ills were likely to come if they fled from their native land.”

Polybius’ Histories 8.2.6: “He thought of everything that was possible for human ingenuity to conceive.”

Herodotus’ The Histories 4.161: “The Cyreneans, in view of the affliction that had overtaken them, sent to ask what political arrangement could be made.”

Herodotus’ The Histories 3.75: “But the present time necessity forced him to reveal the truth.”

Herodotus’ The Histories 9.106: “They admitted to their alliance and bound them by pledge and oath to remain fruitful and not desert their allies.”

New Testament: This term means to take control (seize), to catch (be caught), to overcome (overtake), to observe (perceive), and to achieve. Jesus removes a demon from a possessed boy. The crowd brings a woman caught in adultery before Jesus. They walked away when Jesus pointed out their own sins. Scripture repeatedly warns of the potential danger of being overtaken by darkness. Jesus is the Light of the world who overtakes darkness. Paul, appealing to Greek athletes, likens the faithful Christian as the winner of a race. Paul calls for his congregation to have a deeper understanding (perception) of God’s plan of salvation. The Gentiles achieve righteousness through faith, but not through the Law.

Scripture:

“They said to Him, ‘Teacher, this woman was caught in the very act of committing adultery.’” Jn.8:4

The Jews apprehended the adulterous woman. However, they eventually departed when Jesus pointed out their own sins.”

“But you, brothers, are not in darkness, for that day to overtake you like a thief.” 1Thess. 5:4

Paul warns the Thessalonians to be vigilant for the darkness (spiritual ignorance or sin) which may come suddenly.

Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus.” Acts 4:13

The Sanhedrin comprehended the boldness of their actions.

“Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run as to win.” 1Cor.9:24

Paul is appealing to the Greeks familiar with sports and games. Paul likens the faithful Christian who runs (overtakes) and wins the Christian race of life.

Etymology: In this term, the (kata-) prefix indicates intensity or suddenness. The Greek verb lambano means to take. The Latin verb comprehendere essentially means to seize or to take with the mind in order to have understanding. The Latin verb respondere means to answer (promise) in return. The Latin verb adprehendere means to seize or to take hold. The Latin verb cognoscere means to get to know. This also is a mental process of knowing.

Conclusion:

Response, respond, comprehend, comprehension, apprehend, incarceration, trap, cognition, recognize, recognition

Holding on to God, although sometimes difficult, requires trust.

In Greek Hellenism it was interesting to discover the many and nuanced meanings of this term. This term conveys both an active and passive sense of taking or seizing. Some of the more nuanced meanings include being caught, being pressured, and being kept secret.

In the New Testament, this term also has various meanings. Comprehending (seizing of the mind) is shown by observation, perception, and understanding. There continues the notion of the overtaking (struggles) between light and darkness. The Jews apprehend the adulterous woman, yet Jesus takes this opportunity to point others’ sins. The Gentiles achieve righteousness by faith, not by Jewish expectations. Paul likens the faithful Christian to a runner who finishes the race. The Christian, like the athlete, must prepare himself for the journey. The victorious Christian is one who remains faithful to Christ.

This is the only time that Jesus writes down something. In fact, Jesus doesn’t even instruct the disciples to write anything down about His gospel message. Rather, this message is conveyed through oral tradition. Any mention of scriptures referred only to the Old Testament. The official New Testament canon (books) will not yet be determined until many centuries later.

Update: This darkness of war continues to fall (take hold) on Ukraine.

Many international leaders and politicians have taken their seats in listening to the impassioned pleas of President Zelenskyy (and others) to do more to help Ukraine.

President Zelenskyy is calling upon the West for more support.

Although many have fled, President Zelenskyy and others have remained fighting for their country.

We are all in admiration of the Ukrainians who are improvising with limited defensive resources in their valiant effort against the Russian forces.

President Putin, revealing his character, is now calling Russian protesters “scum and traitors”.

It remains to be seen how all these sanctions on Putin (and Russia) will take hold. Yet Putin and his cronies will try to find a way to get around these sanctions.

We all must apprehend (grasp) and comprehend (understand) how this war affects all those Ukrainians fleeing and escaping and Russian citizens bearing the consequences of these sanctions. We also need to keep them in our prayers.

Next post: Fleeing and and escaping

[Greek] ἀνθίστημι (anthistēmi), [Latin] resistere, [Latin] avertere, [French] detourner

[Greek] ἀνθίστημι (anthistēmi), [Latin] resistere, [Latin] avertere, [French] detourner: to resist, to stand against, to withstand, to cope, to set against; Mt.5:39, Lk.21:15, Acts 6:10, Acts 13:8, Rom.9:19, Rom.13:2, Gal.2:11, Eph.6:13, 2Tim.3:8, 2Tim.4:15, Jas.4:7, 1Pet.5:9

Background information:

Greek Hellenism: This term means to set against, to match with, to set against, to withstand, to hold out, and to hinder.

Plutarch’s Theseus 1: “With such a warrior who will dare to fight? When I shall I set against him?”

Homer’s Iliad 16.305: “They still sought to withstand him.”

Thucydides’ The Peloponnesian War 4.115: The Athenians were defending themselves from a poor wall and from some houses with parapets.”

Thucydides’ The Peloponnesian War 5.4: He returned through the cities of the Siculi and there encouraged them to hold out.”

Sophocles’ Tracking Satyrs 256: “I won’t put up with your loud quarrelsome words.”

Old Testament: This term means to be alert, to be courageous, to cause strife, to take a stand, to resist, to rebel, to contend, to be strong, to be insolent, to deceive, and to be hardened.

New Testament: This term means to resist (oppose), to offer no resistance, and to be unable to resist.

Notable scriptures:

Mt.5:39: Turn the other cheek (offer no resistance)

Lk.21:15: I shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute

Acts 6:10: They could not withstand the wisdom and Spirit with which Stephen spoke

Acts 13:8: Elymas the magician opposed them in an attempt to turn the proconsul away from the faith

Rom.13:2: Whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves

Gal.2:11: I [Paul] opposed Cephas to his face because he clearly was wrong

Eph.6:13: Put on the armor of God, that you may be able to resist on the evil day, having done everything, to hold your ground

Jas.4:7: Submit yourselves to God. Resist the devil, and he will flee from you

1Pet. 5:9: Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for someone to devour

Turning the other cheek: For those interested in learning about Jesus’ teaching. (Besides, how I can I resist shamefully promoting another post.) ☺☺☺  https://resoundingthefaith.com/2020/11/greek-%e1%bc%80%ce%bd%ce%b8%ce%af%cf%83%cf%84%ce%b7%ce%bc%ce%b9-anthistemi-latin-contendere-latin-resistere/

Fudicia Supplicans: Pope Francis’ intentionally confusing notion of providing blessings to irregular relationships (while not changing the Church’s teaching on marriage)

Lk: 21:15: Many of us (clergy and laity) are clearly responding in opposition to the evil notion of bestowing blessings on same-sex couples. The Vatican pope-splainers are quite on the defensive about this document.

Acts 13:8: Pope Francis and Cardinal Fernandez are intentionally using sophistry (word games) with the words ‘irregular’, ‘couples’, ‘relationships’, ‘unions, and ‘blessings’. Observers are already seeing through this fraud and deception in promoting blessing for same-sex unions,

Rom.9:18-19: Pope Francis and his inner circle are ‘true believers’ in their Modernist ideology. They are not going to change. This is allowing many Catholics and Christians see their blatant attempt to remake Jesus Church into a worldly synodal Church in the image of man. These Modernists continue to bring secular, worldly, and sinful values into Jesus’ Church.

Rom.13:2: Pope Francis and his inner circle, in their outreach efforts to the LGBTQ community, continue to ignore, disregard and deny Jesus’ command to sin no more (Jn.8:11). As a result, many will continue to live in this homosexual lifestyle and not being made aware of this sinful behavior opposed to God’s plan for marriage. Many eternal mortal state will be in peril. The clergy, complicit in others living this lifestyle, will also be held accountable by God.

Eph.6:13: There is continues to be a battle against evil, even among the clergy, pertaining to the Church’s teaching on homosexuality. Some clergy continue to state traditional Church’s teaching against the sinful and disordered behavior. Then there are other clergy who are trying to change the Church’s teaching on homosexuality as an ‘irregular’ lifestyle.

Antihistamine: This is a drug (substance) that counteracts or block the effects of a histamine which causes the symptoms of hay fever and other allergies.

Etymology: The Greek verb histemi means to cause to stand. Interestingly, the Greek verb historeo means to get acquainted, to inquire about, and to interview. From this, we get the word ‘history’.

Conclusion:

Antihistamine, histamine, resist, resistance, contend, contention, detour, history

In Greek Hellenism, this term, described in various ways, essentially means to resist.

Oftentimes in difficult situations, Jesus and the Holy Sprit will provide the needed words to resist or refute opponents.

Rom.9:19: If God ordains that unbelievers sin, why is that the fault of these sinners? God gives each of us free will and He endures with much patience. God has mercy upon those He wills. God also hardens the hearts. God gives us the free will to make choices that turns one away from God. Or perhaps this could mean to give someone enough rope to proverbially hang (incriminate) oneself.

Gal. 2:11: Paul was in foreign lands for 3 years. Like an international correspondent (journalist), he embedded himself in learning about these new Christians. Paul scolds Peter for not following the gospel. Peter was living like a Gentile, rather than a Jew. Then how can one compel the Gentiles to live like Jews. (Now you know the rest of his story (history) when he encountered Peter and the Christians. ☺☺☺

Rom.13:2: Paul also points that we must be clear about showing proper respect to proper authority. One must show obedience to the one who has the highest authority (God). One is not entitled to worship Caesar (or any other god) when this nullifies God’s authority.

Eph.6:13: Paul decrees that a Christian must be like a soldier ready for combat against spiritual forms of evil

Jas.4:7: Submitting to God enables one to be protected from the devil. (Perhaps it is not a surprise that the devil is commonly associated with pride.)

Update: We are now clearly seeing a conflict developing between the Modernists and other Catholics within the Church. The Vatican, continuing the “spirit” of Vatican II, has clearly made this known by restricting the Traditional Mass (TLM).

The dispute between the Vatican and Bishop Strickland is an illustration of this battle between Traditionalists and Modernists.

It is going to be interesting to see how the Vatican will oppose about what is stated about homosexuality in the Catholic Catechism. The Catechism states that homosexuality is a disordered behavior according to God’s designs for creation. (We are already seeing these “verbal gymnastics” from Cardinals in Pope Francis’ inner circle.)

Yet it has become very unsettling to see that Pope Francis continues to encourage Fr. James Martin’s efforts to change the Church’s teachings for the LGBTQ community.

Cardinal Hollerich, part of Pope Francis’s inner circle, claims that homosexuality did not exist in St. Paul’s time. (Cardinal Hollerich is seeking to the lay the groundwork denying that homosexuality is a sin and seeking to normalize this behavior).

Cardinal Parolin, part of Pope Francis’s inner circle, claims that homosexuality did not control contribute the Church’s sexual abuse scandal. (Cardinal Parolin is denying reality and human behavior.)

One must be very critical and cautious in blindly accepting the claim that the Holy Spirit gives validation for any questionable action or change made during the synodal process. With this logic, anything could be permitted. 

“LGBT Catholics” must confront the reality that their disordered behavior is opposition to stated Catholic Church teachings. Their eternal moral state is on the line. They will also be held accounting for receiving sacraments while in this state. Those silent in conveying in this teaching will also be held accountable.

It is very curious but perhaps not surprising that the Vatican is not promoting Pope John Paul’s Theology of the Body (understanding God’s design for the male and female body) to counter the sex/gender confusion of gender ideology. This would ultimately undermine any potential arguments for recognizing other forms of family structure.

The Vatican’s (and Pope Francis’s) actions and policies are clearly not creating unity within the Church. Perhaps, God in His Providence, is permitting this clash of Modernism and Tradition to come to a head, which could hopefully rightfully steer the wayward Church in the right direction to more traditional ways. Perhaps, this will hopefully ratify Archbishop Lefebvre’s vision that “our future is our past”.  

Perhaps GK Chesterton said it best. “We don’t want a church that moves with the world. We want a church that moves the world.”

Catholics and Christian continually get arrested for praying or quoting scripture in front of abortion facilities. Fortunately, these charges often immediately are dismissed in court.

Catholics and Christians are called be equipped with their spiritual armor in fighting against transgenderism, homosexuality, persecution, Pride, sin, and immorality in this post-Christian secular world. We all must be vigilant in seeing how the devil plays a part in all this.

“We don’t want to convert the young people to Christ or to the Catholic Church or anything like that at all.” Wow!. Auxiliary Bishop Aguiar evidently is more concerned about accompanying than conversion. (This is just another facet of Pope Francis’s agenda.)

 

[Greek] ἀφίστημι (aphistēmi), [Latin] discedere, [Latin] recedere, [Latin] avertere, [French] partir, [French] reculer, [French] detourner

[Greek] ἀφίστημι (aphistēmi), [Latin] discedere, [Latin] recedere, [Latin] avertere, [French] partir, [French] reculer, [French] detourner: to depart, to cause to rebel, to abandon, to keep away from, to leave, to refrain, to withdraw; Lk.2:37, Lk.4:13, Lk.8:13, Lk.13:27, Acts 5:37-38, Acts 12:10, Acts 15:38, Acts 19:9, Acts 22:29, 2Cor.12:8, 1Tim.4:1, 1Tim.6:5, 2Tim.2:19, Heb.3:12

Background information:

Greek Hellenism: This term means to remove, to seduce, to win away, to resign, to fall away, to hinder, to dismiss, to frustrate, to stand aloof, and to shrink from doing.

Isocrates’ Evagoras 9.29: “Neither did he lose heart, nor did any of his companions see fit to shrink from these dangers.”

Xenophon’s Hellenica 7.5.23: “Epaminondas led his army on believing that he would destroy the entire army of his adversaries.”

Sophocles’ Philoctetes 865: “Quiet, I say, and do not abandon your wits!”

Homer’s Odyssey 23.101: “No other woman would harden her heart, and stand aloof from her husband.”

Herodotus’ The Histories 9.23: “They accordingly withdrew where they deliberated what they should do.”

Euripides’ Iphigenia in Tauris 912: “Let nothing hold me back, nor will it prevent me from speaking.”

Old Testament: This term, used extensively, means to turn aside, to remove, to drag off, to abolish, to depart, to reject, to forsake, and to cut off. This term pertains to rebellion, apostasy (political and religious), and cultic worship of the gods.

New Testament: This term means to depart, to rebel, to abandon, and to avoid. The prophetess Anna never left the temple, worshipping day and night. The devil departs from Jesus after tempting Him. Those seeds falling away are like those who lose their faith during difficulties. The master of the house will tell those remaining at the door to depart from him. Judas the Galilean protested the census by Quirinius. The soldiers, learning that Paul was a Roman citizen, wanted nothing to do with him. John, who was called Mark, deserted Paul and Barnabas. Paul withdrew and took his followers to the lecture hall of Tyrannus. Paul did not want his “thorn in his side” to leave him. The Spirit foretells that some will turn away from the faith. The Pharisee Gamaliel told others to let human inspired movements to collapse on their own.

Scripture:

“Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in a time of trial.” Lk.8:13

These seeds represent those whose faith does not last. Their faith will fall away during trials and difficulties.

“So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself.” Acts 5:38

Gamaliel offers wisdom about human inspired movements that eventually fail. Likewise, God inspired movements will not perish.

“Then he will say to you, ‘I do no know where you are from. Depart from me, all you evildoers!’” Lk.13:27

Jesus states that one must strive to enter through the narrow door. However, many will try but will not be able to enter through this door. Those remaining will be told to depart.

Etymology: The Latin verb discedere means to depart or to leave. The Latin verb recedere means to recede or to retreat. A recluse is one who is shut up or withdrawn. The Latin verb avertere means to turn away or to withdraw

Conclusion:

Depart, part, recede, recluse, avert, aversion, detour, recession, departure

In Greek Hellenism, this term is used in both explicit ways (physical movement) and nuanced ways (standing aloof, shrinking from, preventing, frustrating, winning away (someone), and putting away). (Isocrates’ quote can speak to the Ukrainians’ fortitude and courage in their war).

In the Old Testament, this term is narrowly defined to political or religious apostasy.

During difficulties times, one may often loose faith and hope. On the other hand, difficulties may in fact draw one closer to God. “I need help, God!” (Many of us are already praying for the people of Ukraine).

The Pharisee Gamaliel offers timeless wisdom about human endeavors which end in disaster. (This brings to mind Russia’s folly in attacking Ukraine).

When the soldiers learned about Paul’s Roman citizenship, they were basically saying “I don’t want to deal with this!”

Update: The Ukrainians are bravely fighting for their country. Knowing what is at stake, the people of Ukraine do not shrink from these dangers. They are standing tall in the eyes of the world. Think of Ukraine when you listen to Brahms’ Sextet  No.10 in B flat 2nd movement. (Even Sarek cried….Not logical.)

Next post: You know that resistance (to reading my next post) is futile. ☺

In the meantime, listen to a young violinist playing for her fellow Ukrainians who have retreated in a bomb shelter (How can you resist not listening to this beautiful music!) https://www.youtube.com/watch?v=200gsMIjmpg

[Greek] ποίημα (poiēma), [Latin] factum, [Latin] factura

[Greek] ποίημα (poiēma), [Latin] factum, [Latin] factura: what is made, workmanship, creation, products, handiwork; Rom.1:20, Eph.2:10

Background information:

Ancient Greeks: This term means what is produced, work, deed, invention, poem, creation, and production. The ancient Greeks had no term corresponding to the creative process. On a philosophical level, this person brings something into existence that did not exist before. This making or doing applied to poetry. This is in contrast to art which already had existing rules and laws. The classical Greeks had not yet applied inspiration and imagination to the other arts. Plato disapproves of poetry because it was based on a falsehood (what appears to the poet). Rather, Plato believed that philosophy brings forth truth.

Plato’s Symposium 205b: “Poetry is more than a single thing, for of anything that passes from not being into being the whole cause is composing of poetry.”

Herodotus’s The Histories 4.5: “The Scythians say their nation is the youngest in the world, and that it came into being this way.”

Herodotus’ The Histories 1.25: “Among all the offerings at Delphi is the work of Glaucus the Chian, the only one who discovered how to weld iron.”

Plato’s Republic 5.473b: “We must try to discover and point out what it is that is badly managed in our cities, that prevents them from being so governed.”

Old Testament: This term, used extensively, means action, deed, work, labor, and creation. God is seen as a creator. Man’s actions pertain to work, achievements, deed, and practices.

New Testament: This term means what is made (God’s workmanship) and creation. The New Testament takes for granted that God is Creator. God’s invisible attributes of eternal power and divinity have been able to be understood and perceived. Man, in God’s image, becomes His greatest masterpiece. Christians who are raised up with Christ are God’s creations.

Etymology: The Greek noun poiema means thing made or created. The Greek noun poiesis is the process of making or doing. The Greek noun poietes is one who makes or does. The Greek verb poieo means to make or do. The Latin noun factum is an action or anything done. The Latin noun factura is a thing manufactured.

Scripture:

“Ever since the creation of the world, His invisible attributes of eternal power and divinity have been able to be understood and perceived in what He has made. As a result, they have no excuse.” Rom.1:20

God’s creation can be physically perceived and understood.

“For we are His handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.” Eph.2:10

Christians are God’s creations. Man and woman are made in God’s image.

The famous question from the Baltimore Catechism (1884): “Why did God make you?

To know Him, to love Him, and to serve Him in this world and to be happy with Him forever in the next.”

Conclusion,

Poem, poetic, poetry, factor, manufacture

It was quite interesting to discover that the ancient Greeks did not have a Greek word for “to create” or for “creator”. I think this helps to illustrate the unique character of poetry, different from other art forms. I was not surprised that the gods were perceived as having creative abilities and powers. It was interesting to discover that Plato had “a chip on his shoulder” regarding poets. (You can’t make this up!) ☺☺☺

In the Old Testament, God becomes the Lord of all Creation. Everything comes from Him.

“Sacraments are visible signs of an invisible grace” St. Augustine

Next post: knowing God through marriage (and good old ‘fashioned’ marriage advice!)

[Greek] θαυμάζω (thaumazō), [Latin] mirari, [Latin] timere, [Latin] stupere, [Latin] admirari

[Greek] θαυμάζω (thaumazō), [Latin] mirari, [Latin] timere, [Latin] stupere, [Latin] admirari: to admire, to wonder, to marvel, to amaze, to be surprised, to be astonished; 48 scriptural references

Background information:

Greek Hellenism: This term means to wonder, to marvel, to be amazed, to admire, and to be surprised. Miracles and unexpected phenomena (circumstances) evoke astonishment. Astonishment can become the starting point to philosophy. Then wonder ceases as the cause of the phenomena is discovered. On the stage, spectators are often astonished by the performer’s bombast, deceit, and flattery.

Lysias’ Against Simon 3.44: “I wonder most of all at this man’s temperament.”

Euripides’ Medea 268: “I am not surprised that you grieve at what has happened.”

Polybius’ Histories 4.82: “Phillip, marching by way of Tegea arrived at Argos, having gained in this campaign an admiration beyond his years.”

Sophocles’ Oedipus Tyrannus 289: “I have been wondering for sometime why he is not there.”

Xenophon’s Cyropaedia 5.2.12: “There are some of them who do not admire you one whit the more for the money you have.”

Euripides’ Alcestis 157: This, of course, the whole city knows, but what she did within the house you will be amazed to hear.”

Old Testament: The motif of amazement is a major recurring theme. This term can pertain to astonishment, moral values, religious values, God’s qualities, miracles, phenomena, and terrors. Admiration is bestowed on the martyrs in the books of Maccabees.

New Testament: This term means to be amazed, to be astounded, to be struck with awe, and to be surprised. In the Synoptic gospels, this term directly relates to miracles. In John’s gospel, this term pertains to the impact made by the works of Jesus. Astonishment can become the starting pointing to faith. Fear and terror are often evoked by one who is not yet a believer. It is interesting to note that surprise can actually further clarify the meaning of amazement. I will provide a few examples.

Lk.1:21: The people were amazed [surprised] that Zechariah remained in the sanctuary so long.

Lk.11:38: The Pharisee was amazed [surprised] that Jesus did not wash His hands.

Jn.7:15: The Jews were amazed [surprised] that Jesus already knew scripture.

Acts 4:13: The Sanhedrin were amazed [surprised] by the boldness of Peter and John.

Col.1:6: Paul was amazed [surprised] that his converts are deserting gospel of Christ.

Mk.15:44: Pilate was amazed [surprised] that Jesus was already dead.

1Jn.3:13: Do not be amazed [surprised] if the world hates you.

Conclusion:

Amaze, amazement, amazing, admire, timid, stupefy, admirable, stupendous, stupid

Yes, it is amazing how God brings people into our lives at the right time. Thank God!

Astonishment may become a starting point to both philosophy and faith.

It is perhaps not surprising –[sorry, couldn’t help myself]– that there are many scriptural references about amazement and astonishment in the New Testament. It seems amazement can cover a broad range of feelings, expressions, and moods.

I think 1Jn.3:13 succinctly says it all about what it means to be a Catholic (or Christian) living in a secular “post-Christian” world, where one’s values are being constantly attacked. No surprise here.

Again, these Greek quotes can aptly apply to the current crisis in Ukraine. Many of us are still completely astounded how could Putin invade Ukraine. The whole world is watching in admiration at how the President Zelenskyy is leading his citizens in Ukraine.

Update: Current events have now created quite surprising and astonishing circumstances:

Negotiating with Iran and Venezuela for oil????

Banning Russian oil/gas

Astronomically rising gasoline prices

More people believing energy security is national security

Boycotting Russian products

More people now favoring U.S. oil/gas exploration and production

The plight of the Ukrainians 

Next post: waxing poetic (about what is made and produced)

“To be, or not to be [energy independent]: that is the question;

Whether ’tis nobler in the mind to suffer

The slings and arrows of outrageous [gas prices]

Or take arms against a sea of [supply chain issues].

 

[Greek] ἀναθεωρέω (anatheōreō), [Latin] videre, [Latin] intueri, [German] sehen, [French] voir, [French] considerer, [French] contempler

[Greek] ἀναθεωρέω (anatheōreō), [Latin] videre, [Latin] intueri, [German] sehen, [French] voir, [French] considerer, [French] contempler; to behold, to consider carefully, to look again, to examine; Acts 17:23, Heb.13:7

Consider this: What is this Mass to you? As a sacrifice or as a meal? The Traditional Mass presents itself as a sacrifice. It is The Novus Order Mass presents itself as a meal. Vatican II becomes the impetus for the Novus Order Mass. Pope Francis and his inner circle are seeking to remove the Traditional Latin Mass.

Background information:

Greek Hellenism: This term means to examine carefully.

Diodorus Siculus’ Library 12.15: “When the law for the protection of orphans was scrutinized more closely and examined with care, it indicates not only earnest study but also a high claim to regard.”

Plato’s Apology 28b: “You do not speak well, Sir, if you think it is necessary for a man to consider danger of life or death. Rather, he should only consider whether he is doing things that are just or unjust.”

Epimenides was a 6th century seer, philosopher, and poet from Crete.

New Testament: This term means to look carefully, observe, and to reflect upon.

Scripture:

Acts 17:23: “For as I walked around looking carefully at your shrines, I even discovered and altar inscribed, ‘To an Unknown God.’ What therefore you unknowingly worship, I proclaim to you.” (Paul was appealing to Athenians’ pagan religiosity. Paul points out that this unknown God does not dwell in sanctuaries and does not need to be served by human hands.)

Heb.13:7: “Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.” (The Jewish Christians are called to reflect on and imitate the heroic virtue of their spiritual leaders and teachers who were faithful even until death. The Jewish Christians must strive to follow their example. Even though these leaders have died, there is no cause for one to lose one’s faith.)

Reconsidering the Vatican II:

  1. The Modernists at Vatican II naively believed that “we needed to bring fresh air into the Church” in order to “reform” and “renew” the Church.
  2. As a result, liturgical confusion (chaos), declining vocations, poor catechesis, liturgical sacrilege, declining Mass attendance (church closings) occurred.
  3. As a result, there is has been a continual and steady decline in Catholic faith and belief in the Real Presence (Eucharist).
  4. The progressive introduction of the practice of receiving the Eucharist in the hands has also led to a decrease belief in the Real Presence.
  5. Pope Paul VI stated that “the smoke of Satan” (liturgical confusion) has entered into the Church.
  6. Modernists, blinded by their ideology, claim that the Novus Order Mass “revitalizes”??? when the reality suggests otherwise.
  7. The Novus Order Mass has turned liturgical worship into a meal, rather than a sacrifice.

Reconsidering the Modernists’ agenda:

  1. Modernists are seeking to shut down the thriving Traditional Latin Mass (TLM).
  2. The TLM is not compatible with Church ecclesiology after Vatican II. Therefore, the TLM, “which impoverishes”??? must end.
  3. Increasing interest in the TLM has become a threat (obstacle) to the Modernist agenda.
  4. Modernists believe that without liturgical reform, there is no reform in the Church. Because “reform” means “renewal”.
  5. Modernists believe more “reform” will improve the situation of the Church. When this “reform” does not work, they will “reform” again. ==>rinse and repeat.
  6. Modernists are confounded as to why people are attracted to the TLM. Modernists are confounded as to why the younger generations of priests and seminarians are more conservative.
  7. In order to “reform” the German Catholic Church, the German bishops believe that the Church needs to be more secular??
  8. Pope Francis’ Synod of Synodality seeks to remake Jesus’ Church into a worldly and more democratic synodal Church in the image of man.
  9. The Modernists agenda is likened to Albert Einstein’s quote, ‘The definition of insanity is doing the same thing over and over again.”

Reconsidering how to increase Catholics’ belief in the Real Presence:

  1. Focus more on Eucharistic processions at the local Church level.
  2. Construct more Eucharistic adoration chapels rather than Eucharistic adoration chapels inside Church. Allow people to spend time with the Lord before Mass.
  3. If possible, construct more 24 hour Eucharistic adoration chapels. Vocations reliably result where parishes prioritize Eucharistic adoration.
  4. Restore and make available the Traditional Latin Mass (TLM) for parishioners. This will bring in more Catholics in the pews.
  5. Display the Eucharist Tabernacle front and center near the altar.
  6. Bring back kneeling rails for those who like to humbly to receive the Eucharist. Receiving the Eucharist in the hands increases the incidence of Eucharistic sacrilege.
  7. Minimize the need and use for Eucharistic ministers. This will greatly reduce the incidence of Eucharistic sacrilege.
  8. Allow only ordained clergy and ministers to remain in the sanctuary. This will enable the laity to better appreciate the sanctuary area.
  9. Allow only ordained clergy and ministers to administer the Eucharist to the congregation.

Reconsidering the Marian apparitions in light of new approval guidelines:

  1. There is now greater attention to the matter of whether or not if the Marian message of Akita should be approved.
  2. Cardinal Ratzinger, as former head of the Dicastery of the Doctrine of the Faith, has stated that the message of Akita is essentially the same message of Fatima.
  3. There is a concern that the message of Akita may not be approved by the Vatican.
  4. A primary consideration may involve whether such considerations may cause the faithful to have mistrust in the Vatican authorities in Rome.
  5. A primary consideration may involve whether an apparition message could cause Church division.
  6. The Marian messages of Fatima and La Salette, which prophesied division and evil influences within the Church, have already been approved.
  7. The question remains: “Will the Vatican approve the message of Akita, because it aligns with the message of Fatima?”
  8. The question also remains: “Will the Vatican not approve the message of Akita, because it would cause ‘division in the Church and ‘incite mistrust’ in the Vatican authorities?”
  9. Potential Vatican reluctance to approve the message of Akita: this would incriminate the authority in the Church.

Reconsidering changing the Church structure- deconstruction of sacred consecrated priesthood and hierarchy:

  1. Hans Kung wanted a Church where the laity would have the same voting rights as bishops and priest as early as the 1960s. He had already seen the church synodally as a conciliar Church.
  2. It is easy to see how laity and clergy appear in synodal assemblies and committees.
  3. Priest functions are already being downgraded. Lay people are already jumping into the places that the priests have vacated.
  4. In some places the Holy Mass is being desacralized into a group experience and themed service. Lay people administer communion. Unseen priests consecrates the hosts beforehand.
  5. Some women are bureaucratized to do what a cleric did. The woman becomes less feminine, sharing in the power of men in the Church.
  6. The layperson wants to do everything like the priest. The layperson also loses his identity in the Church.
  7. Women, seeking power in the Church, seek to become deaconesses and potentially women priests. These potentially positions will most likely become un-ordained roles.
  8. When did the source of this problem originally begin? We have had the wrong Church structure 60 years ago ==> Vatican II.

Etymology: The prefix ana- means again and also signifies intensity. The Greek base verb theoreo means to view or to behold. The Latin verb videre also means to consider, having a much deeper sense than just seeing. The Latin verb video means I see. The French verb considerer, derived from the Latin verb considerare, literally means to observe the stars (sidera). The French verb contempler, derived from the Latin verb contemplare, literally means to mark out a space (temple) for observation.

Conclusion;

Video, see, voyeur, intuition, consider, consideration, contemplate, contemplation

Throughout history, this term consistently pertains to considering or reflecting upon important or serious matters. Plato’s quote pertains to how one should live one’s life (unjust or just).

Paul deeply reflects in appealing to the Athenians’ religiosity in their belief of the divine. Paul states that they unknowingly worship that Unknown God. The pagans also often built shrines and monuments to the unknown gods who caused calamities.

The Jewish Christians are called to reflect on how their deceased spiritual leaders and teachers remained faithful even to death. The Jewish Christians are also called to imitate their example.

Update: Archbishop Lefebvre was quite prophetic in seeing consequences of Vatican II. He foresaw that Vatican II has veered off from Tradition and the traditions of Jesus’ Church.

Archbishop Lefebvre foresaw the differences of the Traditional Latin Mass (sacrifice) and the Novus Order Mass (meal).

As Catholics, we all must reconsider the consequences of Vatican II. As a result of “bringing in fresh air into the Church,” this council has devastating spiritual consequences: increased sacrilege, less vocations, decreased Mass attendance, poor catechesis, liturgical confusion and chaos, human innovations, and increased worldly and evil influences in the Church.

We all must reconsider that the messages of La Salette, Fatima, Akita, and Marian (message of the Lady Good faith) are actually coming true in regard to the state of the Church.

How does the Vatican and the German Church respond to the problems in the Church? By becoming more like the world! Yet, more people are walking away from the Church.

We all must reconsider that the Vatican’s efforts to promote woman deacon is resulting from the Vatican bowing down to womens’ political power (rights) in having more authority in the Church.

We all must reconsider that Modernists seek to find and define religion, faith, and doctrine inside themselves (through subjective religious sentiment) to continually reform and renew the Church.

We all must reconsider that Modernists seek to reform and renew the Church through more reform and renewal ==> rinse and repeat

We all must reconsider that Pope Francis seeks to finish what Vatican II intended to do?  More spiritual genocide to the Church!

 

https://www.lifesitenews.com/news/bishop-eleganti-women-taking-priests-roles-become-genderless-and-bureaucratized/

[Greek] παραλογίζομαι (paralogizomai), [Latin] decipere, [Latin] fallere, [German] ertappen

[Greek] παραλογίζομαι (paralogizomai), [Latin] decipere, [Latin] fallere, [German] ertappen: to miscalculate, to delude, to deceive, to reason falsely, to lead astray, to reckon wrong; Col.2:4, Jas.1:22

 Modernists earnestly believe that the Novus Order Mass nourishes the Church (Mass attendance declining!) and the Traditional Latin Mass impoverishes the Church (Mass attendance thriving!). One can only wonder if the Modernists’ intentions are unintentionally deluded and/or intentionally evil (gas-lighting.)

Background information:

Greek Hellenism: This term means to defraud, to cheat, to reason falsely, and to mislead.

Isocrates’ Ad Filios Jasonis 6.12: “For they do not examine from all sides the real nature of the equation, but in many ways deceive themselves.”

Demosthenes’ Against Aphobus 1 41.30: “I have yet set forth to you all my charges, while my opponent evaded coming before those acquainted with the facts.”

Demosthenes’ Against Aphobus 1 27.29: “Is this is a trifling sum drawn, which might have easily been miscalculated?”

Socrates: “To believe without evidence and demonstration is an act of ignorance and folly.”

Aeschines’ Against Timarchus 1.117: “I fear that the man who professed to teach the young the tricks of speaking may mislead you by some artifice.

Old Testament: This term means to change, to come against, to transgress, to cover, to delude, to be betray, to carry, and to throw.

New Testament: This term means to delude and to deceive. Paul is concerned that the Colossians are being influenced by false teachers who are emphasizing Christ’s relationship with the universe (cosmos). The false teachers stress angels, principalities and powers, astral powers, and cultic practices. These teachings detract from the person and work of Christ for salvation. James states that one must both be a hearer and doer of the gospel message. Listening but not practicing the gospel message does not allow one to conform oneself to the gospel. This conformity of life to the gospel brings true freedom and happiness.

Scripture:

Col.2:4: “I say this so that no one may deceive you by specious arguments.” (Paul has concerns that the false teachers have been deceptive about Christ’s true nature. The Colossians are admonished to adhere to the gospel as it was first preached to them. They must reject religious teaching originating from sources outside the gospel.)

Col.2:8: “See to it that no one captivate you with an empty, seductive philosophy according to human tradition, according to the elemental powers of the world and not according to Christ.” (Paul calls the Colossians to reject religious teaching that do not come from the gospel. Paul warns others to reject human traditions.)

Jas.1:22: “Be doers of the Word and not hearers, only deluding yourselves.” (One must both hear and follow (do) the Word in order to be conformed to the gospel message. Intellectual faith is not enough. Actions are also needed.)

Hearers of the Word:

  1. This is a person who deludes himself.
  2. This is like a person who looks at his own face in a mirror and promptly forget what he looks like.
  3. The perfect law is the gospel (of Jesus) which brings freedom.

Doers of the Word:

  1. This person is one who peers in the perfect law of freedom and perseveres.
  2. This person is one who acts.
  3. This person shall be blessed in what he does.

Pope Pius X: “Modernism leads to atheism and to the annihilation of all religion.”

Guiding principles of Modernists thinking:

  1. Agnosticism: human reason is confined entirely within the field of phenomena (what is perceptible to human senses and reason).
  2. Vital Immanence: man finds within himself (sentiment, perceptions, and experiences) to find an explanation for God, religious, faith, and doctrine. External objective supernatural reality is excluded or diminished.
  3. Modernism is a synthesis of all heresies (cumulative embracing of human subjective views ultimately leading to [secularism] and atheism (further away from God.)

Modernists’ view of the Church in the world (adapting to the world and culture) ==> moving further away from God practical atheism:

  1. Pope John XXII invoked Vatican II based on the naive idea that “fresh air” must be brought into the Church.
  2. Pope Paul VI later acknowledged that the “smoke of Satan” has entered into the Church.
  3. Vatican II has resulted in: decreased vocations, increased sacrilege, decrease Catholic membership, closing churches, poor catechesis, watered down teachings, etc.
  4. Worldly, secular, evil, and Modernist influences has created a spiritual disaster and spiritual genocide. Modernist popes from Pope John XXII to Pope Francis has allowed this.
  5. Pope Francis states that he will continue Vatican II’s efforts to “reform and renew” the Church.
  6. The advocates of Vatican II has explicitly stated that the ecclesiology of the Church has changed. Essentially, Vatican II has created a new Church.
  7. It can be said that Vatican II had adopted some Protestant ideas.

Modernists’ antipathy and opposition against Tradition: (adapting to the world and culture) ==> moving further away from God practical atheism:

  1. There is a need for a new paradigm shift in Catholic theology toward the LGBT community. (what a clever way to get around sin!)
  2. Bestowing “non-liturgical blessings” for same sex couples. (one must first remove any sinful stigama: same-sex unions ==> irregular unions
  3. Share decision making authority between clergy and laity. (giving poorly catechized laity decision making authority? What could ever possibly go wrong with this??)
  4. Ignoring and diminishing the importance of Jesus’ command to sin no more (Jn.8:11): focusing on “mercy above all else”
  5. Synodal path: remaking Jesus’ Church in a synod Church (made in the image of man).
  6. There must be women deacons and possibly woman priests: women’s right have been disenfranchised because of the male Church Magisterium.
  7. Reform and renewal must be “slow-walked in a piece-meal fashion. Pope Francis criticizes the German Church not because of their heresy, but because they are moving too fast.
  8. Conveniently calling upon the “holy spirit of surprises” to justify ratifying controversial teachings, doctrine, and behavior.
  9. Seeking to continually to need to renew and reform because of their religious sentiment.
  10. The Tradition Latin Mass (TLM) is now perceived as divisive against the Novus Order Mass and new Church ecclesiology.
  11. Despite of the un-convenient reality that traditional Catholics (“Trads”) and interest in the Traditional Latin Mass are thriving, the Modernist agenda must continue in the Church.
  12. Modernist delusional and circular thinking: “We need to reform and renewal the Church” ==> problems ==> “We need to further reform and renew the Church”  ==> more problems ==> rinse, repeat, etc.

 

Paralogism: A piece of illogical or fallacious reasoning, especially one which appears superficially logical or which the reasoner believes to be logical. This is related to the Greek paralogos, meaning unreasonable.

Etymology: The Greek verb paralogizomai essentially means to reason (-logizomai) alongsude (para-). The Latin verb decipere is derived from the Latin verb capere, meaning to capture. When one is faced with deception (obstruction, subterfuge, treachery, or deceit), one does not know he is dealing with. The erroneous information presented becomes falsum (deceit). One must “fall” or “be brought to a fall” for what is presented to him. Therefore, he falls down or fell for it. The German verb ertrappen in itself is very telling.

Conclusion:

Deceive, deception, deceptive, fall, paralogism, trap

Demosthenes points out that those who do not face the facts themselves mistakenly think they can persuade others. Isocrates points that some can easily deceive themselves, being close-minded and being unable to see the problem from other sides. Plato states in practical terms what it means to act foolishly and recklessly.

In the Old Testament, this term conveys the sense of going against, covering, and throwing. Perhaps this develops the notion of casting doubt and covering up.

In the New Testament, Paul warns that the false teachers in Colossae are creating false narratives about Jesus’ true nature. James states one must be hearers and doers of the gospel. To do otherwise, you are deluding yourself.

These scriptures allude to the notion of doing anything one wants. The “freedom” to do something (sinful) may in fact become another form of slavery (or addiction) to sin. This becomes another form of self-deception. In contrast, to do God’s will (in being controlled by God) gives you freedom!!!! [#MindBlown, #GodIsInControl] ☺☺☺

Update:

The Catholic Church (and the Vatican) is acting more like a synodal Church (made in the image of man) rather than a Church devoted to bringing souls into heaven. 

As a result, many clergy are not acting like priests. They are failing to state, identify, and criticize sinful behavior. Many mortal souls are in peril.

Many of Pope Francis’s encyclicals and documents result in accommodating and adapting the Church to the world.

This synodal path seeks to move the Church further into worldly values, secularism, sinful behavior, and evil.

Modernism allows for the Church to move further away from God, leading to “practical atheism.”

We all can relate when we delude ourselves when: “People hate the truth for the sake of whatever it is that they love more than the truth. They love truth when it shines warmly on them, and hate it when it rebukes them.” St. Augustine.

From LifeSite News (essay by Fr. Joachim Heimrl):

  1. Pope Francis: the Mass is merely a vehicle for Church reform.
  2. Cardinal Alfredo Ottiviani, prefect of the Congregation for the Doctrine of Faith (for Pope Paul VI in 1969), expressed his reservations to Pope Paul VI about the “new Mass”.
  3. Cardinal Ottiviani stated that the new Mass was deficient and dangerous. It ultimately represented a new church.
  4. Pope Paul VI said he regretted his “blunder” (new Mass), but never revised it.
  5. Is this why Paul VI mentioned that the “smoke of Satan”==> liturgical confusion has entered into the Church???
  6. Pope John Paul II and Pope Benedict tried to strike a pragmatic balance: both Novus Order Mass and Traditional Latin Mass forms existed side by side.
  7. Pope Francis is seeking to remove the Traditional Latin Mass.

https://www.lifesitenews.com/news/german-priest-pope-francis-fight-against-the-latin-mass-is-a-fight-against-the-church/

 

 

 

[Greek] ὑβρίζω (hybrizō), [Latin] insultare, [Latin] contumeliam, [Latin] flagellare

[Greek] ὑβρίζω (hybrizō), [Latin] insultare, [Latin] contumeliam, [Latin] flagellare: to insult, to mistreat, to outrage, to shame, to abuse; Mt.22:6, Lk.11:45, Lk.18:32, Acts 14:5, 1Thess.2:2

Background information:

Greek Hellenism: This term means to be insolent, to be vengeful, to insult, to mock, to be arrogant, to mistreat, and to outrage.

Herodotus’ The Histories 6.87: “The Aeginetans, blaming the Athenians and deeming themselves wronged, prepared to take vengeance on the Athenians.”

Sophocles’ Ajax 367: “Oh the mock! How I have been violated!”

Euripides’ Heracleidae 18: “Eurystheus thought it right to commit this outrage against you.”

Demosthenes’ Against Meidias 21.221: “The brutality and insolence with which Meidias treats everyone alike are well known to us.”

Plato: “Arrogance is ever accompanied by folly.”

Old Testament: Loftiness and pride can be intrinsically wrong if they are linked with arrogance and presumptuousness. The culture is aware that pride can be followed by the fall. Israel and their enemies both experience pride and arrogance. Pride emerges when man engages in defiance, turning his heart away from God. Domination, pride, arrogance, suppression of the poor, and secularization of piety may follow. The prophets are sent to correct, to punish, and to humble offenders. The reservoir of arrogance is sin.

I will put an end to the pride of the arrogant (Isa.13:11). Pride goes before disaster, and a haughty spirit before the fall (Pro.16:18). For then will I remove from your midst the proud braggarts (Zep.3:11). I have summoned my warriors, eager and bold to carry out My anger (Isa.13:3). The beginning of pride is man’s stubbornness in withdrawing his heart from his Maker (Sir.10:12). For pride is the reservoir of sin (Sir.10:13). The stupid sow discord by their insolence (Pro.13:10).

New Testament: This term means to mistreat, to insult, and to attack. Jesus points out that Pharisees and law scholars were acting like hypocrites. They responded by saying that Jesus was insulting them. In His third prediction of the passion, Jesus stated that He will be handed over to the Gentiles to be mocked, insulted and spat upon. There was an attempt by the Gentiles, Jews and others to attack and stone Paul and Barnabus. Paul and others had suffered and had been insolently treated in Phillip.

Scripture:

“Then one of the scholars of the law said to Him in reply, ‘Teacher, by saying this you are insulting us too.’” Lk.11:45

After accusing the Pharisees and scholars of being hypocrites, they claimed that Jesus was insulting them.

“He will be handed over to the Gentile and He will be mocked and insulted and spat upon.” Lk.18:32

This was Jesus’ third prediction of the passion.

Conclusion:

Insult, insulting, flagellation, hubris

Again, this term can be applicable to any period in history. It is very interesting to note that these quotes can really apply to current times with Russia and Ukraine.

In the Old Testament, this term plays an important role in one’s relationship (or even broken relationship) with God. Arrogance may often inflate one’s stature, often resulting in being eventually humbled by God.

In the New Testament, the Pharisees and law scholars feel insulted, yet they are unaware of their own hypocrisy. Jesus willingly takes on suffering, mocking, and abuse for our redemption. Christians may be called or expected to endure persecution, ridicule, or even martyrdom in order to be a disciple.

Update: It seems that history repeats again! Believing Ukraine to be such a serious security threat to Russia’s existence, Putin said his invasion of Ukraine is justified because Ukraine’s leaders are nationalists and neo-Nazis. Putin actually believes this. In his arrogance, Putin thought he could quickly take over Ukraine. However, Putin is now frustrated that the Ukrainians are putting up a fight. In addition, Putin did not realize the extent of the universal condemnation as a result of his actions. In his arrogance, Putin had not fully realized the folly (miscalculation) of his actions!

–Useless Words Alert—

Contumacy: willful and persistent resistance to authority

Contumacious: headstrong, insolent, resisting authority

Next post: folly

[Greek] πόλεμος (polemos), [Latin] bellum, [French] guerre, [French] bataille

[Greek] πόλεμος (polemos), [Latin] bellum, [French] guerre, [French] bataille: war, battle, warfare, military activity; Mt.24:6, Mk.13:7, Lk.14:31, Lk.21:9, 1Cor.14:8, Heb.11:34, Jas.4:1

Ignatius of Loyola Quote: “One must wage war against his predominant passion and not retreat until,

Background information:

Mythology: Polemnos was the Greek god of war. Bellum was the Roman god of war.

Greek Hellenism: This term, found extensively in Homer’s poems, means war, ambush, and battle.

Demosthenes’ On the Chersonese 8.7: “For we have no choice in the matter to defend ourselves against the aggressor.”

Xenophon’s Hellenica 3.2.22: “The Eleans would not allow him to pray for victory in war.”

Aeschylus’ Suppliant Women 439: “I am driven to this cruel predicament. I must take upon myself a mighty war against one side or the other.”

Euripides’ Orestes 13: “The goddess spun a web of strife to make war with his own brother Thyestes.”

Homer’s Iliad 3.165: “It is the gods that are to blame who roused against me against the tearful war of the Achaeans.”

Old Testament: This term means war, battle, battle line, weapons, making war, army, and soldier. Wars, battles, and military campaigns were a constant theme during this period in history. The Lord was often invoked for inspiration, leadership, and guidance in these campaigns. The Lord will war against Amalek through the centuries (Exo.17:16). The Israelites pursued them in the rout (1Sam.14:22). Joab saw the battle lines drawn up against him, both front and rear (2Sam.10:9). The Benjaminites assembled from their other cities to do battle with the Israelites (Jdg.20:14). The Lord is a warrior, Lord Is His name (Exo.15:3). We will go up ourselves and fight, just as the Lord, our God, commanded us (Deu.1:41).

New Testament: Jesus states that there will be signs of His coming. They will hear of wars and reports of wars. One must have a realistic assessment of the hardships and costs of being a disciple. This is likened to whether a king with his troops going into battle can successfully defeat another king who has more troops. Like hearing a distinct bugle sound in preparations for battle, human speech must be intelligible. James points out the causes for war in the Christian community. Love of the world and lack of prayer contribute to these incidents of war.

Scripture:

“You will hear of wars and reports of wars; see that you are not alarmed, for these things must happen, but it will not yet be the end.” Mt.24:6

This the plan of God. Nations will rise against nations.

“Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing with twenty thousand troops?” Lk.14:31

A disciple must have a realistic assessment of the hardships and costs of being a disciple.

“Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members?” Jas.4:1

Love of the world essentially means hatred toward God. Conflicts are also caused by the failure to pray properly (not praying and using God’s kindness for selfish reasons).

Conclusion:

Guerrilla (warfare), battle, bellicose, belligerent, antebellum (before war), polemic

It is perhaps not surprising that the motivations for war essentially remain the same throughout history. Wars inspired by the gods are perhaps not much different than the “holy” wars or wars inspired by kings or dictators. Brothers (or countrymen) may often have to fight each other. Nations having to defend themselves against aggressor nations repeatedly occur throughout history.

The Old Testament scripture is unique in that the Lord was seen as a “military” leader leading the Israelites in their battles against their enemies. In looking for a messiah, the Jews (and Israelites) were looking for a strong king, not a suffering servant.

I think James offers some valuable insights for the motivations for war. Love of the world can refer to political power, global domination, military incursion, war, skirmishes, and conflict.

Update: Now we are seeing a war between Russia and Ukraine.

President Zelensky: “The fight is here. I need ammunition, not a ride.”

[Greek] φρουρέω (phroureō), [Latin] custodire, [French] garder, [French] proteger, [German] bewachen

[Greek] φρουρέω (phroureō), [Latin] custodire, [French] garder, [French] proteger, [German] bewachen: to guard, to protect, to watch, to take care, to observe; 2Cor.11:32, Gal.3:23, Php.4:7, 1Pet.1:5

Background information:

Greek Hellenism: This term means to stand guard, to be on guard, to watch, to be careful, to take care, to keep silent, and to provide a guardian.

Herodotus’ The Histories 7.217: “1000 Phocians were on watch, defending their own country.”

Sophocles’ Oedipus Tyrannus 1479: “May the god prove a better guardian to you than he has to me.”

Euripides’ Electra 1139: “But please take care.”

Herodotus’ The Histories 9.106: “Stand on guard between the Ionians and their enemies.”

Sophocles’ Electra 74: “Take care to watch over your task.”

Euripides’ The Suppliants 900: “He was careful to avoid offense.”

Euripides’ Ion 98: “It is good to keep your mouth holy in speech.”

New Testament: The governor guarded the city of Damascus in order to seize Paul. The Jews were conspiring to kill Paul. Paul states that before faith, the Christians were held in custody under the law. This faith is to be later revealed. The peace of God that surpasses all understanding will guard your hearts and minds in Christ. The gift that God bestows in bringing new life and hope in Him is to be safeguarded through faith.

Scripture:

“At Dasmascus, the governor under King Areta guarded the city of Damascus, in order to seize me.” 2Cor.11:32

The Jews, also keeping watch at the gates, were conspiring to kill Paul. The disciples helped Paul to escape.

“Before faith came, we were held in custody under law, confined for the faith that was to be revealed.” Gal.3:23

Righteousness and justification by faith through God’s promises supersedes the law. Since faith has come, we are no longer bound under the law.

“Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Php.4:7

God’s peace overcomes worldly concerns and fears.

Conclusion:

Custody, custodian, watch, protect, protégé

In Greek Hellenism, it is interesting to discover that this term has both explicit and nuanced meanings. The explicit meanings refer to guarding, spying, and watching over. The more nuanced meanings refer to providing a guardian, being careful, being mindful, and keeping silent.

Paul escaped from the authorities by being lowered in a basket through a window. The Mosaic law restricted the Gentiles and Christian from receiving the fullness of faith from God. Jesus’ redemption removes this spiritual captivity. This power of God is safeguarded by faith.

A protege is one who is under the care (or protection) of another.

Update: Fellow Catholics– Please spend some time in watchful prayer and silence for Ukraine before the Blessed Sacrament in church. Please be mindful that the people of Ukraine desperately need our prayers.

The Ukrainians are now standing guard in their efforts to defend themselves (and their country) from Russian aggression.

Take care!

[Greek] καταπατέω (katapateō), [Latin] inculcare, [German] hineinpressen, [German] hineinstampfen

Greek] καταπατέω (katapateō), [Latin] inculcare, [German] hineinpressen, [German] hineinstampfen: to despise, to reject, to treat contemptuously, to trample, to tread down, to disdain; Mt.5:13, Mt.7:6, Lk.8:5, Lk.12:1, Heb.10:29

In Ottawa protesters were literally being trampled upon. Many others’ rights were also being trampled upon.

Background information:

Greek Hellenism: This term means to trample underfoot, to trample down, and to trample to death. Homer’s Iliad 4.157 states “The Trojans have smitten thee, and trodden under the foot the oaths.” Demosthenes’ Against Phormio 34.37 states “They were being nearly trampled to death.” Herodotus’ The Histories 2.14 states “Then each man sows his field and sends swine into it to tread down the seed and waits for the harvest.”

Old Testament: This term, used extensively, means to tread, to trample, to thresh, to crush, to strike down, to press, to bruise, to spoil, and to plunder. Judgment is depicted under the image of the winepress. Crushing and treading down also indicate prophetic warnings. The righteous are often instruments of treading down of the ungodly. Trampling and deriding are terms for war.

You shall be cut in pieces and your house made into a refuse heap (Dan.2:5). An animal passed by and trampled the thistle underfoot (2Chr.25:18). But Moab will be trodden down as straw is trodden down in the mire (Isa.25:10). The wine press I have trodden alone and from the peoples not one was with me. I trod them in MY anger, and trampled them down in My wrath (Isa.63:3). All who attempt to lift it will injure themselves badly, though all the nations will gather against it (Zec.12:3).

New Testament: This term means to trample and to show contempt. Disciples (and Christians) are like the salt of the earth. Like salt losing its flavor, disicples can become ineffective and useless. Swine trample pearls underfoot. Some seed (the Word of God) fall on the path and become trampled upon. This seed does not last. Many crowded together and trampled one another to listen the leaven of the Pharisees. For those who show contempt for the Son of God will experience punishment worse than in the Mosaic law. This involves turning one’s back on Christ, despising His sacrifice, and disregarding the Holy Spirit’s gifts.

Scripture:

“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” Mt. 5:13

Like salt, the follower of Christ can also lose his effectiveness and usefulness.

“A sower went out to sow his seed. And as he sowed, some seed fell on the path was trampled, and the birds of the sky at it up.: Lk.8:5

The seed is the word of God. This seed does not take root and does not grow.

Etymology: The Latin verb inculcare means to force upon, to insist on, and to impress upon

Conclusion:

Inculcate, press, impress, stamp, compress

This term also can be very applicable in any time period in history.

In the Old Testament, the winepress is used as a metaphor for the execution of God’s judgment. The trodden grapes of wrath become the fruit (end product) of God’s actions.

In our current culture, there are many of us Christians who have lost their flavor (effectiveness and usefulness) because of ignorance, indifference, laziness, peer pressure, and fearfulness.

Then there are those many Christians (through no fault of their own) who are being trampled down because of persecution.

We all must offer our thoughts and prayers to the families of those victims who died and were injured in the Astroworld tragedy in Houston, Tx.

In Ottawa, protesters were being literally trampled down by police mounted on horses.

I also wanted to impress upon you that we all must be effective and useful in offering our thoughts and prayers to all Ukrainians who are currently being trampled upon (attacked and killed) by the Russian armed forces. (Ukraine is now experiencing its own form of grapes of wrath from Russia’s actions!)

 

[Greek] μωμάομαι (mōmaomai), [Latin] vituperare, [French] blamer

[Greek] μωμάομαι (mōmaomai), [Latin] vituperare[French] blamer: to blame, to scorn, to find fault with, to mock, to criticize; 2Cor.6:3, 2Cor.8:20

Background information:

Greek Hellenism: This means to blame, to scorn, to find fault with, to blame, and to criticize. Homer’s Iliad 3.412 states “All the women of Troy blame me hereafter; and I have measureless griefs at heart.” Aeschylus’ Agamemnon 277 states “Truly you scorn my understanding as if it were a child’s.” Aristophanes’ Birds 171 states “By Zeus himself! Your jest hits the mark.”

Old Testament: This term means blemish, priestly blemish, stain, defect, and moral stain. The Lord said to Moses:‘Anyone who has the following blemishes may not come forward: he who is blind, or lame, who has a split lip, or a limb too long’(Lev.21:18). Yet his degenerate children have treated him basely, a twisted and crooked generation (Deu.32:5). Whoever corrects the arrogant earns insults; and whoever reproves the wicked incurs opprobrium (Pro.9:7).

New Testament: This term means to find fault with and to blame. Paul states that he and his ministry must work together in receiving God’s grace. They must not show evidence to cause others to find fault in this ministry. Paul states one must strive to be beyond reproach. Paul may be alluding to concerns arising from Paul’s management of the collection through messengers.

Scripture:

“We cause no one to stumble in anything, in order that no fault may be found with our ministry.” 2Cor.6:3

Those in ministry must work together in receiving God’s grace. We must not allow others to find fault in the ministry.

“This we desire to avoid, that anyone blame us about this lavish gift administered by us.” 2Cor.8:20

It is important that all those in ministry must be beyond reproach so that others may not find reason for scandal. Any evidence or appearance of misconduct can bring dishonor or reproach to the ministry.

Conclusion:

Blame, vituperate, vituperation

This is one of those terms which can be applicable in any time period.

In the Old Testament, this term conveys the same meaning in the form of a noun (blemish or stain).

In the New Testament, this term continues to be very applicable for ministry in our current age. These scriptures are very prophetic, timely, and applicable to the problems in all the churches and denomination. In any age, ministers must be beyond approach. Sadly, many have failed this moral standard over the years.

–Useless Words Alert—

Vituperation: the act of blaming, censoring, and finding fault

Vituperate: to blame, to censor, and to find fault

I hope you will not find fault for me keeping this post short.

[Greek] ζήτησις (zētēsis), [Latin] quaestio

[Greek] ζήτησις (zētēsis), [Latin] quaestio: debate, dispute, questioning, argument; Jn.3:25, Acts 25:20, 1Tim.1:4, 1Tim.6:4, 2Tim.2:23, Tit.3:9

Ukraine and Russia: a crisis about security concerns (and rights).

Background information:

Greek Hellenism: This term means seeking, searching for, quest for something, examination, inquiry, and investigation. Herodotus’ The Histories 2.44 states “What I have discovered by inquiry plainly shows that Heracles is an ancient god. The Greek also worship Heracles as an immortal and Olympian. Plato’s Theaetetus 196d states “You seem not to remember that our whole talk from the beginning has been a search for knowledge, because we did not know what it is.” Plato’s Cratylus 406a states “Muses and music in general are named, apparently, from seeking, searching, and philosophy.”

New Testament: This term means dispute, investigation, controversy, argument, and debate. A dispute arose between John the Baptist’s disciples and Jesus (and His disciples) concerning the issue of ceremonial washings. This matter mostly likely concerned the differences between these two types of baptism. Festus, having arrested Paul, was at a loss to investigate this controversy. Festus eventually brought Paul before the Jewish leaders. The Christians are forewarned not to concern themselves with myths and genealogies. The false teachers have a morbid fascination for arguments and verbal disputes. One must avoid foolish debates and arguments.

Scripture:

“Now a dispute arose between the disciples of John and a Jew about ceremonial washings.” Jn.3:25

This dispute mostly concerned the importance and effectiveness of each type of baptism. How does John’s baptism compare with Jesus’ and the disciples’ baptism?

“Since I was at a loss how to investigate this controversy, I asked if he (Paul) were willing to go to Jerusalem and there stand trial on these charges.” Acts 25:20

Since no one brought charges against Paul, the Roman authorities brought Paul to stand trial in Jerusalem.

“[False teachers] are conceited, understanding nothing, and have a morbid fascination for arguments and verbal disputes.” 1Tim.6:4

False teachers seek to cause division and to cause others to stray from the truth.

Alex: “For Final Jeopardy, the category is countries of the world.

Clue: An unrecognized breakaway state between Moldova and Ukraine. Russian troops have been mobilized there. The State Dept. has just issued a travel warning for U.S. citizens there.’

Ken: “What is Transnistria”

Alex: “Ken, you are correct. You are the winner for today’s round.”

Conclusion:

Question, questioning

In Greek Hellenism, this term essentially takes on a philosophical and intellectual sense. Raucous disputes or verbal arguments do not really appear in this time period.

I can only imagine there may have been heated debates or arguments about which baptism is more effective.

In our current age, we do still have some false teachers as it pertains to Christianity. However, perhaps the many unqualified and uneducated teachers may pose a more serious detriment to others.

We also need to be concerned about the influence of the new atheism led by such people as Richard Dawkins and Christopher Hitchens. What is concerning is that Generation Z is becoming more and more atheistic.

We know are currently now having disputes about restrictions in Canada and disputes about security concerns in Ukraine and Russia. (I can continue on with more and more examples.)

These are surely valid concerns and issues. You get no argument from me!

 

[Greek] δακτύλιος (daktylios), [Latin] annulus, [German] ring

[Greek] δακτύλιος (daktylios), [Latin] annulus, [German] ring: ring; Lk.15:22

Joseph recieving Pharaohs’ ring: painting by Giovanni Battista Tiepolo (1733)

Background information:

Joseph receiving Pharaoh’s ring: Tiepolo’s painting is based on the Old Testament story of Joseph. Joseph had been sold into slavery by his jealous brothers and was later imprisoned for a crime he did not commit. This painting shows the dramatic moment when Joseph wins his freedom and is appointed to the role of Vizier, the Pharaoh’s chief administrator. Tiepolo’s use of color and costume reference the golden age of Venetian painting.

Greek Hellenism: This term means ring, signet, and ring-shaped thing. Herodotus’ The Histories state “On of the priests examines the beast, determined whether it is clean. If it is clean, the priest stamps it with his ring.” Aristophanes’ Plutus 884 states “I fear you not, thanks to this range for this ring for which I paid Eudemus.” Plato’s Republis 359e states “As he turned the collet of the ring toward himself, towards the inner part of the hand, he became invisible.”

Old Testament: This term means ring, signet ring, and ornamental ring. To forestall any tampering, the king sealed with his own ring and the rings of the lords the stone that blocked the opening of the den (Dan.6:17). Ahiqar had been chief cupbearer, keeper of the signet ring, and accountant under Sennacherib (Tob.1:22). With that, Pharaoh took off his signet ring and put it on Joseph’s finger (Gen.41:42).

New Testament: This term means ring. The greedy younger son sought to leave his father with the share of his inheritance. He set off to a foreign country where he squandered it. Coming to his senses, the younger son returned to his father, saying he did not deserve to be called his son. The son asked that be treated like a highered worker. The father, overjoyed, embraced his son, saying that his son, who was dead and lost, has come to life again and has been found. The father gave him a robe, put a ring on his finger, put sandals on his feet, and gave him a feast. This parable of the lost son illustrates The Father’s mercy and forgiveness.

“But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet.” Lk.15:22

This parable illustrates the Father’s mercy to those who have fallen away.

Etymology: The Latin noun annulus means little ring, derived from the preposition (ad-) meaning to and nullus, meaning nothing. It is interesting to note that prodigal is related to the Latin nepos, meaning descendant, grandson, and nephew. The water scorpion (Nepidae) consumes its offspring not on its back. Prodigal is derived from the Latin verb prodigere, meaning to drive away and waste. In the 1590’s prodigal becomes uses as a noun.

Centuries-old Good Shepherd ring recovered from shipwrecks off Israel | NewsNation Now

This Good Shepherd ring was recently discovered off the coast of Israel near Cesarea.

Conclusion:

Annul, annulment, ring, prodigal, nepotism

The Pharaoh had given Joseph authority. The pope also wears a ring.

Prodigal means wasteful, lavish, and given to extravagance. Not surprisingly this term is related to nepotism and spoiled children. I bet you did not expect to include a scorpion!

Not surprisingly, anullments involve returning the ring.

Useless Word Alert —

Annulus: In mathematics, this is the region between different sized concentric circles. Essentially, this looks like a washer used in hardware.

I hope this post was able to ring your attention.

 

[Greek] ὁμολογέω (homologeō), [Latin] confitere, [German] hineinpressen, [French] fouler

[Greek] ὁμολογέω (homologeō), [Latin] confitere, [German] hineinpressen, [French] fouler: to confess, to assent, to admit, to acknowledge; Mt.7:23, Mt.10:32, Mt.14:7, Lk.12:8, Jn.1:20, Jn.9:22, Jn.12:42, Acts 23:8, Acts 24:14, Rom.10:9-10, 1Tim.6:12, Tit.1:16, Heb.11:13, Heb.13:15, 1Jn.1:9, 1Jn.4:2-3,15, 2Jn.1:7

Background information:

Greek Hellenism: This term means to admit, to agree, to bear witness, to concede, to acknowledge, to allow, and to promise.

Andocides’ On the Mysteries 1.29: “I have never admitted guilt and that I have not a single offense against the two goddesses.”

Herodotus’ The Histories 4.154: “Now begins the part in which Therean’s and Cyrenean’s stories agree.”

Herodotus’ The Histories 2.18: “The response of the oracle of Ammon in fact bears witness to my opinion.”

Plato’s Phaedrus 231d: “They confess that they are insane, rather than in their right mind, they know they are foolish.”

Old Testament: This term, used quite extensively, means to praise, to give thanks, to confess, to vow, to promise, to give something to God, to swear, and to take an oath.

New Testament: This term means to declare, to acknowledge, to swear, to admit, and to confess.

Scripture:

Mt.7:23: I will declare to them solemnly, ‘I never knew you. Depart from Me, you evildoers’. (This becomes a criticism against those evil and morally corrupt disciples. Even they will gain entrance into the kingdom of heaven.)

Mt.14:7: Herod swore to giver her [Herodia’s daughter] whatever she might ask for.

Jn.1:20: John the Baptist admitted that he is not the Messiah.

Acts 23:8: The Sadducees say that there is no resurrection, angels, or spirits, while the Pharisees acknowledge all three.

Mt.10:32: Everyone who acknowledges Me before others I will acknowledge before My heavenly Father.

Jn.9:22: The blind man’s parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged Him as the Messiah, he would be expelled from the synagogue. (The blind man’s parents were understandably fearful of publicly stating that Jesus is the Messiah. As a result, rejection (excommunicated) from the synagogues seems to have begun in 85 A. D.)

1Tim.6:12: Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. (Christians are likened to athletics who must the race of Christian life. Paul demands Timothy to have total dedication and witness to Christ.)

“Tit.1:16: They [rebels, idle talkers, and deceivers] claim to know God, but by their deeds they deny Him. They are vile and disobedient and unqualified for any good deed. (Faith is also defined and illustrated by one’s works. Evildoers, by their own actions, deny God.)

Quotes and paraphrased quotes by Cardinal Grech (a potential nominee for the next pope):

“The female deaconate would be a “natural deepening of the Lord’s will”

“Synodality is ingrained in the nature of God. I felt we are not bringing something new.” (The cardinal admits that synodality means changing the Catholic faith.)

 

Conclusion:

Confide, confident, confess, solve, dissolve, solution

In Greek Hellenism and other time periods, agreeing can take on many forms, uses, and variations.

In the Old Testament, this term also takes on the notion of swearing or taking an oath.

Confessing Jesus as Lord was quite dangerous in the first century. In our current secular society, Christians who profess Jesus’ teaching may experience peer pressure, persecution, shame, and martyrdom. Christians expressing pro-life values can often receive ridicule from opposing forces.

Update:

I confess I wasn’t too sure how this post would turn out. Yet, I have to admit it turned out better than I thought!

Pope Francis’ Fiducia Supplicans allows for “non-liturgical blessings” for same-sex unions. This is essentially blessing sin, which is evil. Then it must be said that those who clergy and laity who promote this are evil-doers! They are also encouraging others to believe that this is an acceptable behavior. Some have even called the Vatican, bishops, and priests to bless them!

Under Pope Francis’ leadership, all of us (the Church) continues to walk in liturgical confusion and chaos.

Evidently Pope Francis’ continues to swear allegiance to the “St. Gallan Mafia” the group of Modernists cardinals who was influential in select Jorge Borgoglio as pope. As a result, the Church is paying the consequences of these destructive actions.
Pope Francis and his inner circle evidently do not believe in a Jesus who said to others “sin no more (Jn.8:11). Instead, they continually preach the notion of “mercy above all else” and diminishing the significance of sin. The Vatican’s outreach to the LGBTQ community is a perfect illustration of their efforts to de-stigmatize, rationalize, and normalize homosexuality as an acceptable lifestyle.
Pope Francis and his inner circle are also diminishing the importance and significance of Marian messages of punishment and chastisement because God can only merciful. They willfully deny the harmful consequences of man’s actions (sin and evil).
Clergy who now defends and states traditional Catholic teaching unfortunately now seen as act of courage. These clergy face the risk of being removed, deposed, reassigned, and laicized during this Bergoglian Reign of Terror.
Unfortunately too many clergy (cardinals, bishops, and priests) remain cowardly for fear of repercussion, punishment, and loss of potential advancement in the Church. They need courage to boldly to speak out about doctrinal errors and heresy.
Paul reminds us that we all need to be spiritual disciplined and nourished in order to finish the often difficult Christian race of life.
In the final analysis, clergy and laity will be ultimately judged by actions, deeds, and words. God will also judge those who lead others in eternal mortal peril.

[Greek] ἐπέρχομαι (eperchomai), [Latin] supervenire, [Latin] venire, [Latin] advenire, [German] kommen, [French] arriver

[Greek] ἐπέρχομαι (eperchomai), [Latin] supervenire, [Latin] venire, [Latin] advenire, [German] kommen, [French] arriver: to come upon, to arrive, to overtake, to assault, to supervene; Lk.1:35, Lk.11:22, Lk.21:26,35, Acts 1:8, Acts 8:24, Acts 13:40, Acts 14:19, Eph.2:7, Jas.5:1

Background information:

Greek Hellenism: This term means to come, to draw near, to attack, to happen, to accomplish, to overflow, and to traverse.

Homer’s Iliad 12.20: “A bird had come upon them.”

Herodotus’ The Histories 6.95: “They were overtaken by the fleet.”

Euripides’ The Suppliants 155: “Did you consult seers?”

Isocrates’ Panathenaicus 12.24: “Whatever comes into their heads.”

Aeschylus’ Prometheus Bound 98: “Present misery and misery to come.”

Old Testament: This term refers mostly to things, events, and conditions which come upon man. This term refers less frequently to events or conditions which bring salvation. Until the Spirit from on high is poured out on us (Isa.32:15). Foretell the thing that shall come afterward (Isa.41:23). Who listens and pays heed for the time to come? (Isa.42:23).

New Testament: This term means to come, to attack, to arrive, and to happen. The Holy Spirit comes upon Mary to allow the birth of Jesus. There will be signs in the world and heaven upon the coming of the Son of Man. The Holy Spirit comes upon the Apostles, beginning their Christian mission. What was said by the prophets comes about in fulfillent of prophecy. The rich persons’ wallowing over their passing riches will come. Future destruction will come to those who do not remain vigilant.

Scripture:

“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day will catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth.” Lk.21:34-35

One is cautioned to be vigilant and drowsy or consumed by anxieties, carousing, and drunkenness.

“But you will receive power when the Holy Spirit comes upon you, and you will be witnesses in Jerusalem, throughout the Judea and Samaria, and the ends of the earth.” Acts 1:8

This becomes the starting point for the mission of the Christian disciples to the ends of the earth.

Come now, you rich, weep and wail over your impending miseries.”

Life is transitory on this world. The rich are denounced and wealth will rot away.

Conclusion:

Come, coming, arrival, arrive, advent, supervene (come on top of)

In Greek Hellenism, it was interesting to discover the more nuanced examples of this term. Such examples include consulting seers, days to come, ideas coming into one’s head.

In the New Testament, the Holy Spirt will come upon Mary and overshadow her. Signs in the earth and heavens will occur upon the coming of the Son of Man. Future events come about through Old Testament prophecy. The temporary world and its riches will come to pass.

Come now, don’t worry, I tried to not make this post too long. As usual, expect more posts to come!

[Greek] στοιχέω (stoicheō), [Latin] ambulare, [Latin] sequere, [French] marcher, [French] voyager

[Greek] στοιχέω (stoicheō), [Latin] ambulare, [Latin] sequere, [French] marcher [French] voyager to walk by rule, to follow, to be stoic, to walk orderly, to conform to, to adhere to a standard of life, to imitate, to walk in a straight path, to walk in line, to behave, to follow the same path; Acts 21:24, Rom.4:12, Gal.5:25, Gal.6:16, Php.3:16

The National Walk for Life in Washington D.C. will occur on January 22. This year’s theme is “Equity Begins in the Womb.”

Greek Hellenism: This term means to be in sequence, to correspond, to be in line with, to come to an agreement, and to assent to. Xenophon’s Cyropaedia 6.3.34 states “You officers (of the chariots, one shall take its place in line upon the right flank of the army, the other on the left, and follow the phalanx each in single file.” Polybius’ Histories 2 states “I will now relate the events which immediately succeed these, touching upon summarily upon each in accordance with my original plan.” Polybius’s Histories 28.5 states “After these speeches, Gaius and his colleague, seeing that the populace disliked the idea of having garrisons, and wishing to follow the line of policy marked out by the Senate, expressed their adherence to the view of Diogenes.”

Stoicism: This is a school of Hellenistic philosophy which was heavily influenced by certain teachings of Socrates. Stoicism gets its name from the heavily fortified stoa (covered walkway or portico) in Athens. It is here where the followers gathered to learn these teachings. Stoicism is predominately a philosophy of personal ethics. According to its teachings, man must accept the moment as it presents itself. Man also must not let himself be overcome by his desires (for pleasure) or his fears. In order to live a good life, one must understand the rules of the natural order. The name derives from the porch (stoa) in the Agora at Athens.

Old Testament: This term, rarely used in the Old Testament, means to be straight, to be right, to be acceptable, to succeed, or to prosper. In the Old Testament, the imagery of walking with God is quite often associated with a code of conduct and adherence to rules (laws) in accordance with God. This essentially means walking on the right path. This idea will be later very important for those Jews of the Diaspora who sought to maintain their Jewish ethical and moral principles while in foreign lands. If it seems good to the king and if I have found favor with, if the thing seems right to the king (Esth.8:5). But the advantage of wisdom is success (Eccl.10:10). For you do not know which of the two will be successful (Eccl.11:6).

New Testament: This term means essentially to behave or to imitate. Not surprisingly, this term continues the Old Testament imagery of walking. This sense of walking is conveyed by being in agreement with someone, in being in step with, and in following someone. Such illustrations include observing the Law (and customs), following Abraham’s path, following the Spirit, conforming to the Cross of Jesus, and continuing on the same course.

Scripture:

“But also follow the path of faith that our father Abraham walked while still uncircumcised.”

Abraham walked with God in faith. Abraham was justified by faith. Abraham’s faith involved receipt of forgiveness of sins. All believes benefit as he did through faith.

“Take these mean and purify yourself with them, and pay their expenses that they may have their heads shaved. In this way everyone will know that there is nothing to the reports they have been given about you but that you yourself live in observance of the law.” Acts 21:24

These actions can indicate observance of the law.

“If we live in the Spirit, let us also follow the Spirit.”

This involves walking in faith in accordance with the Spirit

Conclusion:

Stoic, stoa, ambulate, ambulance, sequence, voyage, voyager, march

The philosophy of Stoicism declined when Christianity became the state religion of the Roman Empire. Stoicism had flourished in the Greco-Roman world. Upon learning aspects of Stoicism, I found that there seem to be some admirable principles in this secular philosophy. The four cardinal virtues of Stoicism are wisdom, courage, justice, and temperance. It is interesting to note that the idea of following into line is clearly illustrated in military (army) imagery. The name is derived by the covered porch (stoa) where this philosophical school originated.

It is significant to note that the Old Testament culture develops the idea of walking imagery to convey a code of conduct and adherence to the Law. This important imagery continues into the New Testament culture. It is also interesting to note that the vast majority of Christian follow natural law (God’s law).

It is important to acknowledge that both Jews and Christian had to follow the correct path in order to be faithful in their respective faiths. The Jews were confronted with either keeping their Jewish traditions or with following the new path of Christianity. In other situations, other groups followed a hybrid (mixture) of Jewish and Christian beliefs. One such example refers to the God-fearers. It is interesting to note that walking in faith and following someone involves being “in step with”.

Many continue to walk in faith in support of the Pro-Life movement. Even Nick Sandman provided us with a wonderful example of his faith and how he conducted himself in difficult situations.

Have a good walk (in faith) !

[Greek] μεριμνάω (merimnaō), [Latin] solicitare, [Latin] cogitare

[Greek] μεριμνάω (merimnaō), [Latin] solicitare, [Latin] cogitare: to be anxious, to care for, to worry, to be concerned; Mt.6:25,27-28,31,34, Lk.10:41, Lk.12:11, Lk.12:22,25-26, 1Cor.7:32-34, 1Cor.12:25, Php.2:20, Php.4:6

Background information:

Greek Hellenism: This term means to care for, to be anxious about, to be cumbered with many cares, and to be careful. Xenophon’s Memorabilia 4.7.6 states “He believed that any attempt to search out what the gods had not chosen to reveal must be displeasing to them.” Xenophon’s Cyropaedia 8.7.12 states “To be cumbered with many cares and to be able to find no rest all must necessarily go hand in hand with royal power.” Aeschyles’ Seven Against Thebes 843 states “I am anxious for our city.” Sophocles’ Oedipus Tyrannus 728 states “What anxiety has startled you, that you say this?”

Old Testament: This term means to be anxious, to be afraid, to dread, to be grieved, to be troubled, to be disquieted, sorrow, pain, and idol. He is always concerned for his proucts (Sir.38:29). Increase the work for the men, so that they can their mind on it (Exo.5:9). Sleep has departed from my eyes, for my heart tis sinking with anxiety (1Macc.6:10). Worry brings on premature old age (Sir.30:24). I will plant them in it to dwell there undisturbed (1Chr.17:9). When I have wreaked My fury upon you I will cease to be jealous of you, I will be quiet and longer vexed (Eze.16:42).

New Testament: This term means to worry, to be anxious, and to be concerned. Jesus states one should not be worried about their life and become a slave to one’s worries and anxieties. Jesus tells the apostles not to worry about how and what to say during the coming persecution. Martha becomes worried about many things (serving). Jesus states that Mary has chosen the better in sitting by His side. An unmarried man (or woman) is anxious about the things of the Lord. A married man (or women is worried things of the world, seeking to please their spouse. Members (parts) of the Body of Christ must have concern for others. Paul states that one must have no anxiety at all. One must makes her requests known to God in pettionary prayer.

Scripture:

“Therefore, I tell you, do not worry about your life, what you will eat (or drink), or about your body, what you will wear. Is not life more than food and the body more than eating?” Mt.6:25

Jesus does not deny the reality of human needs, but forbids making them the object of anxious cares. We should not become slaves to the anxieties.

“And he is divided. An unmarried woman or virgin is anxious about things of the Lord, so that she may be holy in body and spirit. A married woman is anxious about the things of the world, how she may please her husband.” 1Cor.7:34

One’s vocation determines one’s focus of attention and cares.

Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” Php.4:6

One must and should rely solely on God for one’s needs and cares. Yet, in all honesty, this is oftentimes easier said than done.

Petitionary prayer: This prayer is based on anxiety, cares, and concerns. Ideally, one should cast one’s cares solely on God who ultimately takes care of our needs. The one who prays attains a certain aloofness from his own needs when he put them before God. This person finds liberation from cares. This person sees God as knowing what we need better than us. Therefore, one should restrict his cares (worries) to a minimum in this world. Genuine believers no longer belong to this world. Rather he belongs to the world to come. This allows one to be released from heavy worldly concerns.

Etymology: This term is derived from the Greek verb merizo, meaning to divide, to distract, and to draw different directions. The related Greek noun merimna means care. When our attentions (cares) are divided or moved into different directions, we become distracted. Meridian means midday (midway between sunset and sunrise).  P.M means post meridian (after noon). A.M means ante meridian (before noon).

Conclusion:

Cogitation, meridian, solicit, solicitations

Matthew and Luke importantly make the point that we should not make ourselves slaves (being controlled) to worries and anxieties. (Of course, this is often easier said than done—I know this only too well!). Jesus offers consolation to the Apostles when they will face the coming persecution by given the words that need to be said.

It is interesting to note that this term can apply to vocations. Both chores, tasks, and vocation involve focusing one’s efforts and attention. Mary had chosen the higher part to follow Jesus. A spouse chooses to focus his (her) attention to his (her) spouse. The married spouse is divided in his attention. Divided is the passive Greek verb form of merizo (to divide).

Many of us are very worried about where our country’s institutions and freedoms. Many of us are worried our nation has disregarded the sanctity of unborn.

[Disclaimer]: It is 2:45pm and this post has been written by someone who often worries and fails to follow Jesus’s advice. Don’t worry, I trust I am not alone.

[Greek] ἄφεσις (aphesis), [Latin] remissio

[Greek] ἄφεσις (aphesis), [Latin] remissio: pardon, deliverance, forgiveness, remissio, release, dismissal; Mt.26:28, Mk.1:4, Mk.3:29, Lk.1:77, Lk.3:3, Lk.4:18, Lk.24:47, Acts 2:38, Acts 5:31, Acts 10:43, Acts 13:38, Acts 26:18, Eph.1:7, Col.1:14, Heb.9:22, Heb.10:18

The Last Supper: painting by Carl Bloch. Jesus offers His Body and Blood for the forgiveness of sins.

Background information:

Greek Hellenism: This term means letting go, release, dismissal, a leave of, exemption from, remission, divorce, discharge, and relaxation. This term has the sense of release from office, obligation, marriage, debt, or punishment. Aristotle’s Athenian Constitution states “He obtained a leave of absence from the council.” Demosthenes’ On the Crown 18.77 states “Your ambassador visited me and discussed the release of the vessel commanded by Leodamas.” Plato’s Laws 869d states “And what has been said about the remission of the murder charge of a father shall hold equally good.” Plutarch’s Pompey 42 states “He sent her a bill of divorce.”

Old Testament: This term means release, surrender, leaving, remission, liberation, amnesty, and forgiveness. The object of remission is sin or guilt. God is the one who forgives. The relationship of man and God is conceived in legal terms.

This fiftieth year you shall make sacred by proclaiming liberty in the land for all (Lev.25:10). King Zedekiah had made an agreement in Jerusalem to issue and edict of emancipation (Jer.41:8). Setting free the oppressed, breaking every yoke (Isa.58:6). To proclaim liberty to the captives and release to the prisoners (Isa.61:1). The king granted a holiday to the provinces and bestowed gifts with royal bounty (Est.2:18). Since the life of the flesh is in the blood, and I have given it to you to make atonement for yourselves (Lev.17:11).

New Testament: This term means forgiveness and liberty. Jesus states that His Blood of the Covenant will be shed on behalf of all for the forgiveness of sins. John the Baptist appears in the desert proclaiming a baptism (of water) for the forgiveness of sins. Whoever blasphemes against the Holy Spirit will never receive forgiveness, but is guilty of everlasting sin. Zechariah prophesies that Jesus will forgive sins. In the synagogue Jesus proclaims liberty to captives and the oppressed. Jesus proclaimed that repentance for the forgiveness of sins will be preached to all nations. There can be no forgiveness without the shedding of blood.

Scripture:

“But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” Mk.3:29

Blasphemy against the Holy Spirit is attributed to Satan. The work of the Holy Spirit is victory over the demons.

“The Spirit of th Lord is upon Me, because He has anointed Me to bring glad tidings to the poor. He has sent me to proclaim liberty to the captives and recovery of sight to the blind, and to let the oppressed go free.” Lk.4:18

In the synagogue, Jesus reads prophecy of Isa 61:1-2. Luke’s gospel is concerned about the economically and socially poor.

“According to the law almost everything is purified by blood, and without the shedding of blood, there is no forgiveness.” Heb.9:22

Etymology: This term is related to its verb base form henai, meaning to send. The prefix apo- means away. The prefix kata- means down. The related verb kathienai means to send down. This verb becomes the precursor to the modern word catheter. At first glance, it does not seem that the words remission and remission are related. Something that is relaxed, let go, and relaxed can be remiss.

Conclusion:

Remission, remiss

The notion of a legal relationship between God and man is non-existant in Greek Hellenism. This term is not used in a religious sense. There is also no distinction between God and spirits. However, it was interesting to see that this term is used in a variety of meanings, such as with obligations and commitments.

The New Testament Hebrew culture continues the Old Testament notion that life of the flesh is in the blood. Jesus offers His shed Blood for the forgiveness of sins. Luke’s gospel is written for poor and downtrodden. Jesus calls upon Paul to open other’s eyes so that they may obtain forgiveness of their sins. Paul recounts Jesus taking away Paul’s own spiritual blindess.

Catholic perspective: At Mass, the priest calls upon the Holy Spirit to change the offered bread and wine into the Body and Blood of Christ. The communion host and the cup each contain both the Body and Blood Christ. That is why it can be sufficient for Catholics can partake either of the Host or chalice. Or Catholics may partake of both species.

Finally, I would be remiss in saying that perhaps the greatest and saddest irony of all is this that the Jews couldn’t drink of the blood because they believed that the life (of the flesh) is in the blood (Lev.17:11). But Jesus is offering everlasting life which is in His Blood. This was a drink (Jesus’ Blood) that the Jews could not take. Several disciples walked away.

So now it is time for me to take my leave from you.

[Greek] ἀρνέομαι (arneomai), [Latin] negare, [Latin] abnegare, [Latin] mendax, [French] nier

[Greek] ἀρνέομαι (arneomai), [Latin] negare, [Latin] abnegare, [Latin] mendax, [French] nier: to deny, to reject, to refuse to agree, to refurse to follow, to disregard, to be false to oneself; 33 scriptural references

The Denial of St. Peter: painting by Gerard Seghers (1620)

Background information:

Greek Hellenism: This term means to say not, to deny, to refuse, to reject, to decline, and to renounce.

Aeschylus’ Prometheus Bound 268: “Yes, of my own free will-I erred-I will not deny it.”

Sophocles’ Philoctetes 527: “Let the man set out at once; our ship, for her part, will carry him, and will not refuse.”

Demosthenes’ On the Crown 18.282: “Why did you immediately went on embassy to visit Phillip, although you had notoriously declined that employment.”

Aristophanes’ Knights 572: “Not one of these generals of old time would have asked Cleananetus to be fed at the cost of the state.”

Demosthenes’ Phillipic 3.9.54: “Your clamor for a speech, from the hirelings, some of whom would not even disclaim that title, and you derive amusement from your abusive language.”

New Testament: This term means to deny, to refuse to agree, to disregard, to refuse to follow, and to be false to oneself.” Whoever denies Christ will also be denied (disowned) by the Father. Peter repeatedly denied Christ. Peter stated that the Israelites denied the Holy and Righteous One. The Israelites denied Moses’ authority. Whoever does not care for family members denies their faith. Jesus cannot deny His own nature in serving and saving others. Paul states that one must reject false teachers. By their acts, rebels, deceivers, and idle talkers deny Him. Moses refused to be known as the Pharaoh’s daughter’s son.

Scripture:

Mt.10:33: Whoever denies Me, I will deny before My heavenly Father

1Tim.5:8: Whoever does not provide for relatives denies his faith and is worse than an unbeliever

2Tim.2:13: Jesus cannot deny Himself being faithful to those who are faithful

2Tim.3:5: Many make a pretense of religion by deny its power

Tit.1:16: They claim to know God, but their deeds deny Him

2Pet.2:1: False teachers will bring destructive heresies and deny the Master

1Jn.2:22: The liar is one who denies that Jesus is the Christ

“The easiest way to solve a problem is to deny it exists.” Isaac Asimov

“The most effective way to destroy people is to deny and obliterate their own understanding of their history.” George Orwell

“The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command.” George Orwell

“Those who deny freedom to others deserve it not for themselves.” Abraham Lincoln

Conclusion:

Negate, negate, abnegation, mendacity, deny, denial

I think one cannot deny the significance that Peter’s denials occur in all the gospels. God’s acceptance or denial of each of us is ultimately dependent on each of us. Christ ultimately will disown those who are unfaithful. We cannot live our Christian faith in a vacuum. Our Christian faith (or lack thereof) will be illustrated by our works (or lack thereof). Jesus will remain faithful those who face difficulties.

Update: There is no denying the fact that Pope Francis continues to make confusing actions and statements.

Current cancel culture seeks to deny and reject other viewpoints

This current secular post-Christian culture quite frequently rejects Catholics and Christians as hateful or extreme.

This society continues to reject traditional Jude-Christian norms in advocating gay marriage, abortion, transgenderism.

The mainstream media continue to deny anything else than their narrative about January 6

 

 

[Greek] ἅπτω (haptō), [Latin] mundare, [Latin] tangere, [Latin] accendere, [French] purifier, [German] zufallen, [French] arriver

[Greek] ἅπτω (haptō), [Latin] mundare, [Latin] tangere, [Latin] accendere, [French] purifier, [German] zufallen, [French] arriver: to attach oneself, to hold on to, to kindle, touch a woman, cling to, to fasten: 38 scriptural references

Noli Me Tangere (Do not hold on to Me): painting by Antonio da Corregio (1514)

Background information:

Old Testament: The Hebrew term yada means to know someone or something in a deeper covenantal relationship. These relationships can be between God and man, man and man, and man and woman. A covenantal relationship is a relationship that shouldn’t be broken. If broken, there would be consequences (covenant curses). In Gen.18:19 God singles out (knows) Abraham by establishing a covenant with him. In Gen.2:23-24 God brings to Adam a woman (Eve) created from Adam’s rib. God establishes a covenantal relationship with Adam and Eve and a marriage relationship between Adam and Eve. Therefore, knowing each other can also mean having marital relations.

New Testament: This term means to light a lamp, to touch someone (occurring quite frequently), to hold on to, and to touch a woman (to have a sexual relationship). I will focus on the less common scriptural examples.

Jn.20:17: “Stop holding on to Me.”

1Cor.7:1: “It is a good thing for a man not touch a woman.”

2Cor.6:17: “And touch nothing unclean.”

1Jn.5:18: “The one begotten by God He protects, and the evil one cannot touch him.”

Etymology: The Latin verb accidere means to fall upon, to happen, to fall down, and to alight. Not surprisingly, the modern-day word accident comes from this Latin verb. It is also interesting to note that accidere is directly related to lighting something (a potential accident waiting to happen). The Latin verb mundare means to clean. The Latin word for earth (world) is mundus. Mundane means of this earthly world or lacking in interest. The Latin verb tangere means to touch, to strike, and to influence. Tactile means perceptible to touch. Tangent means near, slightly connected, and meeting at a point without intersecting.

Conclusion:

Tangent, tactile, accident, fallen, arrive, purify, mundane

For purposes of brevity, I excluded examples from the Greek Hellenistic era. The Hebrew yada is an important concept of knowing others in a deep convenental relationship.

Jesus, on His own initiative, touched and healed others. In other situations, Jesus healed others only because of their faith. If they did not have faith or trust in Jesus, they would not be healed. Jesus told Mary Magdalene to stop holding on (clinging) to Jesus. It was time for Jesus to return to His Father. Paul instructs one not to touch (have sexual relations) a woman. Paul also instructs one not to touch anything unclean. Christians must have cultic cleanliness. 1Jn.5:18 states that the one (follower of Christ) begotten by God will not be harmed by the evil one.

When it comes to what God and Jesus has done for us, “yada, yada, yada” (blah, blah, blah) cannot be said.

[Greek]ἀπωθέω (apōtheō), [Latin] repellere

[Greek]ἀπωθέω (apōtheō), [Latin] repellere: to push away, to reject, to repudiate; Acts 7:27,39, Acts 13:46, Rom.11:1-2, 1Tim.1:19

Background information:

Greek Hellenism: Apotheosis was the conferring the status of a god on a mortal emperor. Homer, regarded as the poet and source of sciences, was conferred with godhood. The Greek leaders Lysander, Alexander the Great, and Ptolomy were conferred with godhood.

Ancient Roman culture: Consecratio was the ritual act by which a mortal was given a divine status. A divus was a male given divine status. A diva was a female given divine status. The Roman leaders Romulus, Julius Caesar, and Augustus were conferred with godhood.

Old Testament: This term has many related Hebrew terms. This term can mean to flee, to run away, to cut down, to destroy, to remove, to drive out, to reject, to scorn, to ignore, to go astray, and to apostatize.

New Testament: This term means to push away and to reject.
Stephen relates that the Old Testament story of Moses encountering a fellow kinsman pushing someone. Stephen also relates that because of Moses’ absence (being with God), the Israelites built a golden calf. The Israelites pushed God aside and turned their hearts back to Egypt. Paul and Barnabas claim that it was necessary that the word of God first come to the chosen people Israelites. But since they had rejected it, they now turn to the Gentiles. God has not rejected His people, as He remains faithful to Israel. Some, by rejected conscience, have made a shipwreck of their faith.

Scripture:

“Our ancestors were unwilling to obey Him; instead, they pushed Him aside and in their hearts turned back to Egypt. Acts 7:39

Because of Moses’ absence (with God), the Israelites made a golden calf as a god.

“Both Paul and Barnabas spoke out boldly and said, ‘It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we must turn to the Gentiles.” Acts 13:46

The Israelites frustrate God’s plan for His chosen people.

“I ask, then has God rejected His people? Of course not!” Rom.11:1

God remains faithful to Israel. The unbelieving Jews are blinded by the Christian teaching concerning the Messiah.

Etymology: The Greek verb apotheo is derived from apo- (from) and theos (god). The modern word consecrate comes from con- (expressing intensity) and the Latin verb sacrare, meaning to dedicate or set aside.

Conclusion:

Apotheosis, consecration, consecrate, repel, repellant, diva

In ancient times this term conveys the notion of elevating one’s status.

In the Old Testament, this term conveys the notion of separating oneself.

We are all sailing on this journey of faith. May your faith anchor you and lead you away from being shipwrecked.

Consecration can be viewed as a process of separating oneself. When a priest pronounces the words of Eucharist consecration at Mass, the bread and wine, by the power of the Holy Spirit, is changed into the Body and Blood of Christ. The vocation of consecrated virginity is the oldest form of consecrated life in the Catholic Church.

Now you know where diva comes from. And this idea of being so special or important now makes sense.

“Sometimes you just have to throw on a crown and remind them who they’re dealing with.”   Unknown

“When I’m good, I’m very good, but when I’m bad, I’m better.” Mae West.

[Greek] προσδέχομαι (prosdechomai), [Latin] expectare, [Latin] recipere, [Latin] excipere, [Latin] accipere, [French] adopter, [Latin] suscipere

[Greek] προσδέχομαι (prosdechomai), [Latin] expectare, [Latin] recipere, [Latin] excipere, [Latin] accipere, [French] adopter, [Latin] suscipere: to receive (favorably) to accept, to look for, to welcome, to wait, to anticipate; Mk.15:43, Lk.2:25,38, Lk.12:36, Lk.15;2, Lk.23:51, Acts 23:21, Acts 24:15, Rom.16:2, Php. 2:29, Heb.10:34, Heb.11:35, Jud 1:21

Background information:

Greek Hellenism: This term means to accept, to receive favorably, to admit, to await, to expect, and to undertake.

Polybius’ Histories 1.17.1: “The people approved and confirmed the terms made by Hiero.”

Sophocles’ Oedipus Tyrannus 1428: “Take him into the house as quickly as you can.”

Xenophon’s Hellenica 1.59: “Cyrus would not receive him.”

Polybius’ Histories 2.12: “And it was then that the Corinthians first admitted Romans to take part in the Ismithian games.”

Xenophon’s Cyropaedia 4.5.22: “We are expecting the enemy to come to either surrender or fight.”

Xenophon’s Hellenica 7.42: “Under the circumstances the Lacedaemonians accepted the alliance with the Arcadians.”

Old Testament: This term means to wait, to hope, to expect, to take, to lay hold of, to bear, to carry, and to receive. This term occurs quite frequently in the Old Testament.

New Testament: This term means to await, to welcome (receive), to allow (believe), and to accept. Joseph of Arimathea awaits the kingdom of God. Simeon and Anna await the consolation (redemption) of Israel. Luke emphasizes that waiting for Jesus is like a faithful servant waiting for his master to return. Jesus welcomes sinners. The faithful allow themselves to have hope in the Lord. Phoebe and Epaphroditus are to be welcomed in the Lord. Some have joyfully have accepted the confiscation of their property, knowing that they have a better and lasting possession in Christ. Women received back their dead through resurrection.

More notable scriptures:

Mk.15:43: “Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus.” (Joseph of Arimathea was a distinguished member of the Sanhedrin and also a secret disciple of Jesus.)

Lk.2:25: “Now there was a man in Jerusalem whose name was Simeon. This righteous and devout man was awaiting the consolation of Israel.” (Jesus represents the hopes and expectations of faithful and devout of Jews who were looking for the restoration of God’s rule in Israel.)

Lk.2:38: “And coming forward at that very time, the prophetess Anna gave thanks to God and spoke about the child Jesus to all who were awaiting the redemption of Israel.” (Jesus becomes the redemption of Israel.)

Lk.12:36: “Be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.” (Luke emphasizes for his readers the importance of being vigilant and faithful to the instruction of Jesus.)

Lk.15:2: “The Pharisees and scribes began to complain, saying, ‘This man (Jesus) welcomes sinners and eats with them.’” (Jesus welcomes sinners but does NOT welcome or ACCEPT sinful behavior (lived experiences.)

Acts 23:21: “More than forty Jews were lying in wait for Paul; they have bound themselves by oath not to eat or drink until they have killed him.”

Rom. 16:2: “Receive Phoebe our sister, who is also a minister of the church of Cenchrae, that you may receive her in the Lord in a manner worthy of the holy ones.”

Heb.10:34: “You even joined in the sufferings of those in prison and joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession.” (There was a time when the spirit of the community caused them to welcome and share their sufferings. This becomes a reminder that we must focus on spiritual treasures. Material treasures, stuff, and temporary things are fleeting.)

Etymology: The Latin verb suscipere means to look up, to suspect, to mistrust, and to distrust. The Latin verb excipere means to take out or and to except. The Latin verb accipere means to receive, to take, and to accept.

Conclusion:

Expect, expectation, receipt, receive, suspect, suspicion, except, accept

Update: Advent is a time for all us to anticipate His coming.

Next: AVE [HAVE] a Guadete Sunday!

[Greek] προσδοκάω (prosdokaō), [Latin] expectare, [Latin] non sperare, [Latin] cogitare

[Greek] προσδοκάω (prosdokaō), [Latin] expectare, [Latin] non sperare, [Latin] cogitare: to watch, to expect to anticipate, to await, to look forward to the future; Mt.11:3, Mt.24:50, Lk.1:21, Lk.3:5, Lk.7:19-20, Lk.8:40, Lk.12:46, Acts 3:5, Acts 10:24, Acts 27:33, Acts 28:6, 2Pet.3:12-14

Salome visiting John the Baptist in prison: painting by Giovanni Francesco Barbieri. John the Baptist ask his followers if Jesus is the one to later come.

Background information:

Greek Hellenism: This term means to look upon, to expect (in hope or fear), to suppose, and to hesitate. Aeschylus’ Prometheus Bound 930 states “Must we really look for one to gain mastery over Zeus?” Plato’s Laws 699b states “By sea too, they saw no hope of safety, with more than 100 warships bearing down against them.” Euripides’ Alcestis 1091 states “Do you suppose you are doing your dead wife any good that way?” Plato’s Statesman 275a states “Apparently, we expect do not expect a complete description of the statesman only when we have defined the manner of his rule over the state.”

Old Testament: This term means to gather, to wait, to hope, to expect, and to assemble. For Your salvation I wait, Lord (Gen.49:18). The travelers of Sheba hoped for them (Job 3:9). When I expected good, evil came (Job 30:26). At that time they will call Jerusalem ‘The Throne of the Lord’ and all the nations will assemble at it (Jer.3:17).

New Testament: This term means to wait, to look for, to expect, and to stay longer than expected. In prison, John the Baptist, perhaps with some doubts, asks if Jesus is the one to come. In the parable of the faithful or unfaithful servant, the master will come on an unexpected day and hour. The people were waiting for Zechariah who was made mute by the angel. The crowd waited for and welcomed Jesus. The beggar, expecting something from Peter and John, was healed in Jesus’ name. Cornelius, greatly affected by the apparition was expecting Peter at his door. They were expecting Paul to be injured by the snake.

Scripture:

“On the following day Peter entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends.” Acts 10:24

Cornelius was so impressed by the apparition that he invited his relatives and friends to meet Peter.

“Are you the one who is to come, to should we look for another?” Mt.11:3

John sent his disciples to ask Jesus this question. John wasn’t sure if Jesus was to be the Messiah.

“Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary.” Lk.1:21

Zechariah was made mute by the angel for his lack of faith in Elizabeth becoming with child.

Conclusion:

Expect, expectation, prosper, despair, cogitation

In Greek Hellenism, this term takes on a wide range of meanings. Waiting can take on a sense of both fear or hope.

In the Old Testament, this term this pertains to expectation increasingly concentrated on God and His acts, hope in God, salvation, mercy, and resurrection.

In the New Testament, John the Baptist may have expressed some doubt as to if Jesus is to be come the Messiah. Mal.3:1 provides the Old Testament prophecy of John the Baptist being sent. The parable of the faithful and unfaithful servant is directed to the church leaders. The beggar did not expect to be healed by Peter. Cornelius was so affected by the apparition that he knelt before Jesus.

During this season of Advent, we are awaiting for Jesus to come.

The Latin verb sperare means to have hope. The Latin verb desperare means to to be hopeless.

WARNING – USELESS WORDS ALERT –

Sperate: Having hope or being hopeful.

I bet you did not expect to see this word!

[Greek] ἑτοιμάζω (hetoimazō), [Latin] parare, [Latin] praepare, [French] predisposer

[Greek] ἑτοιμάζω (hetoimazō), [Latin] parare, [Latin] praepare, [French] predisposer: to prepare, to make ready, to make arrangments, to furnish; 41 scriptural references

John the Baptist wears the simple garment (animal skins) of a prophet.

Background information:

Greek Hellenism: This term means to prepare, to get ready, to make preparations, and to furnish. Polybius’ Histories 3.72.6 states “The Carthaginians got their horses ready and were arming themselves round the fires.” Homer’s Iliad 1.118 states “I would rather the people be safe than perish.” Xenophon’s Apology 8 states “I should have provided for dying in the throes of illness and old age.” Euripides’ Heracleidae 472 states “But if you know of any other suitable plan, put it at our disposal.”

Old Testament: This term has very many meanings: to form, to establish, to make firm, to appoint, to prepare, to support, to found, to build up, to put in place, to bring about, to be steadfast, to finish, to make plans, to devote oneself, to be steadfast, and to bring about.

New Testament: This term means to prepare, to make ready, and to send (furnish). I will prepare important (relevant) scriptural examples.

Mt.3:3: John the Baptist prepares the way of the Lord.

Mt.20:23: Those whose place at the table has been prepared by the Lord.

Mt.22:4: The king has prepared his banquet for his guests.

Lk.2:31: [Simeon]: My eyes have seen Your salvation which You prepared.

Lk.9:52: Jesus sent messengers ahead of Him.

Lk.12:20: The [earthly] things you have prepared, to whom will they belong?

Lk.12:47: The servant did not make preparations in accord with his will.

Jn.14:23: Whoever loves Me (and the Father), and We will make a dwelling place for him.

1Cor.2:9: What God has prepared for those who love Him.

Conclusion:

Preparation, prepare, disposed, disposal

Conclusion:

In Greek Hellenism, this term can take on a more nuanced sense of supplying or offering.

In the Old Testament, this term is extensively used.

In the New Testament, this term means to prepare, to make ready, and to furnish (send). John the Baptist essentially prepares the way of the Lord. The cup that Jesus offers is the sharing in the sufferings of Jesus. In the parable of the wedding feast, the wedding foreshadows final salvation in heaven. In the heavenly kingdom, those who sit on the right will be blessed. Those who set on the left (goats) will be departed and cursed.

Samaritans and Jews were bitterly opposed to one another. It is foolish to prepare (store) earthly wealth rather than heavenly treasures. The one faithful to God is who is prepared. Servants must be respected as each one of us is a servant. God’s wisdom is His salvation prepared for us.

I hope I was able to prepare an interesting and informative post.

[Greek] ἀποπλανάω (apoplanaō), [Latin] seducere, [Latin] errare

[Greek] ἀποπλανάω (apoplanaō), [Latin] seducere, [Latin] errare: to go astray, to wander away, to err, to seduce, to mislead; Mk.13:22, 1Tim.6:10

Background information:

Greek Hellenism: This term means to go astray, to wander, to vacillate, to be mistaken, to digress, and to not tell the truth

Euripides’ Helen 598: “I find you wandering over the land.”

Plato’s Phaedo 81d: “Those compelled to flit about such places of punishment.”

Sophocles’ Oedipus at Colonus 304: “My words often wander off.”

Plato’s Republic 371d: “Shopkeepers who roam from city to city.”

Herodotus’ The Histories 2.115: “Alexandrus was evasive in his story which did not tell the truth.”

Demosthenes On the False Embassy 19.335: “Aeschines shirks the issue if tries to lead you astray.”

Old Testament: This term means to lead astray, to confuse, to cause to stagger, to wander about, and deceive, and to mock. This term implies responsibility to God for such transgressions. God is an active and responding God. Seduction by false prophets and unfaithful leaders can lead to worship of idols and false gods. Israel and the Gentiles are often the sources of wandering.

Cursed be he who misleads a blind man on his way (Deu.27:18). A drunkard staggers in his vomit (Isa.19:13). They shall be wanderers among the nations (Hos.9:17). You have mocked me and told me lies (Jud.16:10). Manasseh led them into doing even greater evil (2Kgs.21:19). All shall abandon their idols which have deceitfully led them into error (Tob.14:6). Your leaders mislead, they destroy the paths you should follow (Isa.3:12). Prove to me wherein I have erred (Job 6:24).

New Testament: This term means to deceive, mislead, wander, and to go astray. Love of money is root of all evils. Too much focus on money (earthly treasure) prevents one from following God. False leaders have and will always come to present captivating ideas.

Scripture:

“False messiahs and false prophets will arise and will perform signs and wonders in order to mislead, if that were possible, the elect.” Mk.13:22

These false leaders will and have shown up since the early times. In more subtle ways, church teachings have been watered down and changed in the name of tolerance and diversity.

“For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.” 1Tim.6:10

Conclusion:

Seduce, error, err, planet

In Greek Hellenism, this term has several meanings with nuances.

In the Old Testament, in contrast to Greek Hellenism, God takes an active part in the affairs of man. Pertaining to man’s relationship with God, this term refers to man’s broken relationship with God. Wandering, straying, and seducing can lead to very serious consequences.

A planet is essentially a wandering celestial body in space.

In the New Testament, this term reinforces the notion that evil that comes from too much dependence on money. In recent months the looting and looting, destroying and “snatch and grab” of businesses illustrate the evil desire to have money and material goods.

Over time, some church leaders and secular leaders have not focused or adhered to important church teachings. Examples include abortion (advocating secular society’s beliefs, not strenuously advocating Church teachings, and permitting reception of the Eucharist to pro-abortion leaders). Some church leaders focus more on tolerance and diversity than on defending church teachings.

I felt it was important not to stray from acknowledging these societal influences on the church.

[Greek] ἀποθησαυρίζω (apothēsaurizō), [Latin] thesaurizare

[Greek] ἀποθησαυρίζω (apothēsaurizō), [Latin] thesaurizare: to treasure up, to store away, to lay up in store; 1Tim.6:19

Background information:

Hellenistic Judiasm: Josephus’s The War of the Jews 7.8.4 states “Within this fortress was laid up corn in large quantities, also wine and oil in abundance, with all kings of pulse and dates heaped up together. There was also found a large quantity of all sorts of weapons of war, which had been treasured up by that king. Herod was prepared this fortress for fear of the Jews and Cleopatra.”

New Testament: This term means to treasure up or to lay up valued rewards. Timothy instructs the rich to rely on God instead of earthly riches. God richly provides for each of us. The rich person ought to rich in good works, generosity, and sharing. Heavenly treasures are much longer lasting than earthly treasures.

Scripture:

“Thus accumulating as treasure a good foundation for the future, so as to win the life that is true life.” 1Tim. 6:19

Accumulating heavenly treasures can help lead to eternal life.

Etymology: The Greek term thesaurus originally means treasury or storehouse. By 1840 this term becomes an encyclopedia filled with information. Now a thesaurus is a treasury of words. This term is related to treasurer.

Conclusion:

Thesaurus

It was interesting to discover how this term’s meaning changes over time to a treasury of words. Herod set up a fortress (treasury of supplies and food).

The wealthy are encouraged to not hoard but share their wealth (riches) with others. Earthly treasures do not last. Spiritual treasures are long lasting. Accumulating spiritual treasures can help one attain eternal life.

I again hope I was able to provide a treasure of wisdom in this post.

[Greek] ἀποθήκη (apothēkē), [Latin] horreum

[Greek] ἀποθήκη (apothēkē), [Latin] horreum: storehouse, granary, barn, repository; Mt.3:12, Mt.6:26, Mt.13:30, Lk.3:17, Lk.12:18,24

Horrea (storage house) Epagathiania in Ostia Italy

Background information:

Temple priest: The temple priest received support of offerings from the community in return for his priestly services. The priest also collected the grain (corn). Interestingly, the grain (sitos) was stored in the granary (storehouse) of the temple grounds. Priests (along with civil and state officials) were allowed to partake of the meals in the community (at the public expense). These officials sat beside (para-) the meal (sitos), leading to the original meaning of the later word ‘parasite’.

Greek Hellenism: This term means storage place, storehouse, burial place, refuge, and magazine (place for storing goods). Thucydides’ The Peloponnesian War 6.97 states “The Athenians built a fort to serve as a magazine for their baggage and money.

Old Testament: This term means treasure, storehouse, depository, and magazine. The Lord will open for you His good storehouse (Deu.28:12). He also brought out from there all the treasure of the house of the Lord (2Kgs 24:13). Jonathon was responsible for the storehouses in the country (1Chr.27:25). The produce of the vineyards was stored in the wine cellars (1Chr.27:27). Have the groom out of his room (Joe 2:16).

New Testament: This term means barn and storehouse. John the Baptist states that Jesus will gather His wheat in the barn and burn the chaff. The birds gather nothing in the barn. In the parable of the weeds and wheat, the wheat and weeds will be separated at the harvest (God’s judgment). The wheat will be stored in the barn. In the parable of the rich fool, the one who stores up treasures (in the barn) is foolish and not rich in what matters to God.

Scripture:

“His winnowing fan is in His hand. He will clear His threshing floor and gather His wheat into His barn, but the chaff He will burn with unquenchable fire.” Mt.3:12

The separation of good and evil is likened to a farmer separating wheat from chaff. The chaff will be burned away.

“Let them growth together until harvest; then at harvest time I will say to the harvesters, ‘First collect the weeds and tie them in bundles for burning; but gather the wheat in My barn.” Mt.13:30

The harvest is God’s judgment. God will separate the wheat and weeds.

“And he said, ‘This is what I shall do; I shall tear down my barns and build larger ones. There I shall store all my grain and other goods.” Lk.12:18

The rich fool is foolish for storing his earthly treasures. The rich fool is not rich in the ways of God.

Etymology: The Latin horreum was a type of public warehouse during the ancient Roman period, often referred to granaries. The Greek sitos (grain) was often stored in the temple grounds. The temple priest (parasitos—“beside the grain”), was supported by the community in return for his temple services. A magazine was originally a warehouse for storing goods, like military ammunition. By 1868, this term also refers to a cartridge chamber in a rifle. A magazine is also storehouse of articles and stories. An apothecary now refers to a pharmacist or pharmacy.

Conclusion:

Apothecary, parasite, magazine

It was very interesting to discover how the term magazine becomes associated with guns. A magazine is essentially a collection or storage house.

Parasitos (temple priest) was able to eat at the community’s expense in return for his temple services. It is later in time that this term takes on its negative meaning of needing support.

In the Old Testament, it was interesting to discover mention of a magazine of weapons. Apotheke can also refer to treasure.

In the New Testament, wheat is placed in a barn as Jesus will separate the weeds (bad) and wheat (good). Although the wheat and weeds may be indistinguishable, these will be separated at the harvest (judgment). Storing more grain, goods, or treasures in barns is considered foolish. This is not rich in what matters to God.

I hope this post provides you with a large storehouse of interesting information.

[Greek] ἀποδέχομαι (apodechomai), [Latin] exipere, [Latin] suscipere, [French] adopter

[Greek] ἀποδέχομαι (apodechomai), [Latin] exipere, [Latin] suscipere, [French] adopter: to welcome, to accept, to receive, to receive; Lk.8:40, Acts 2:41, Acts 15:4, Acts 18:27, Acts 24:3, Acts 28:30

Jesus preaching: painting by James Tissot

Background information:

Greek Hellenism: This, having several nuanced meanings, means to accept, to admit, to approve, to follow, to agree, to understand, to acknowledge, to sustain, and to hold out against. Herodotus’ The Histories 4.97 states “Coes was willing to listen to advice from one who wanted to give it.” Xenophon’s Memorabilia 4.1.1 states “Any observer gifted with ordinary perception can see nothing was more useful than companionship of Socrates.” Plato’s Phaedo 92a states “I was wonderfully convinced by it at the time and I still believe it more firmly than any other argument.”

New Testament: This term means to welcome, to accept, and to receive. The crowd welcomed Jesus as they begin to hear of His deeds. Those who accepted Peter’s message were later baptized. The council of Jerusalem welcomed Paul and Barnabus in order to settle the issue of circumcision. While in Rome, Paul received all those who came to him.

Scripture:

“When Jesus returned, the crowd welcomed Him, for they were all waiting for Him.” Lk.8:40

The people were hearing of Jesus’ deeds and actions.

“Those who accepted his message were baptized, and about three thousand persons were added that day.” Acts 2:41

The people were responding and accepting Peter’s message to repent and be baptized.

Conclusion:

Except, exception, receipt, susceptible, adopt

In Greek Hellenism, this term takes on several meanings, ranging from receiving, welcoming, following, holding against, and sustaining.

In the Maccabbean books, this term refers to having a high regard and acceptance for people and things.

In the New Testament, this term refers to a range of similar meanings. This scripture passage provides evidence that Paul was in Rome, later to be executed.

I hope you will accept, acknowledge and receive this post.

[Greek] ἀπελπίζω (apelpizō), [Latin] desperare

[Greek] ἀπελπίζω (apelpizō), [Latin] desperare: to despair of, to expect nothing in return, to give up hope, to not to believe; Lk.6:35

Background information:

Greek Hellenism: This term means to despair of, to be given up   in despair, and hope that a thing will not happen. Polybius’ Histories 1.19.12 states “Now night came on, and the victim, partly from joy at their success, partly from fatigue, kept their watches somewhat more carelessly than usual; accordingly Hannibal, having given up of holding out, made up his mind that this state of things afforded him a good opportunity of escape.”

Old Testament: This term means to be destitute, to be needy, to be oppressed, and needing to be delivered. You shall not pervert the justice due to your need brother in dispute (Exo.23:6). For the poor will not cease to exist in the land (Deu.15:11). And defend the rights of the poor and needy (Pro.31:9).

New Testament: This term, used only once, means to expect nothing in return. Jesus calls each of us to love our enemies and do good for them, expecting nothing in return. By doing so, our reward will be great in heaven. Jesus extends the love command to our enemies and persecutors.

Scripture:

“But rather, lover your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be the children of the Most High, for He Himself is kind to the ungrateful and the wicked.” Lk.6:35

Jesus extends the love command to our enemies and persecutors.

Conclusion:

Despair, desperate

In Greek Hellenism, this term primarily means to despair. In the Old Testament, this term, more narrowly defined, refers to those who are destitute, poor, and needy. In the New Testament, this term refers to expecting nothing in return. Unfortunately, I think many of us to do not really consider this idea of receiving rewards in heaven as we should. As a result, we often lose out on this heavenly blessing.

Unfortunately, we must continue to not to expect any significant accomplishments with this Biden administration. We continue to see incompetence on many levels.

[Greek] ἀπείθεια (apeitheia), [Latin] incredulitatem, [Latin] diffidentia

[Greek] ἀπείθεια (apeitheia), [Latin] incredulitatem, [Latin]  diffidentia: disobedience, disbelief, unbelief, obstinancy; Rom.11:30,32, Eph.2:2, Eph.5:6, Col.3:6, Heb.4:6,11

Background information:

Greek Hellenism: This term means disobedience. Xenophon’s Memorabilia 3.5.5 states “Ah, I am aware of that, answered Socrates, ‘but the disposition of our city is no more to a good ruler’s liking. For confidence breeds carelessness, lackness, and disobedience; fear makes men more attentive, more obedient, more amenable to discipline.’”

New Testament: This term means disobedience and rejection of belief. Both Israel and Gentiles, who have been disobedient, have been delivered through God’s mercy. Where sin has increased, mercy increases ever more. The age of this world is filled with disobedience in contrast to the age to come. God’s wrath may also come upon the disobedient. For those who have received the good news, some will not enter into this rest because of disobedience. God’s word can bring salvation or judgment because of disobedience.

Scripture:

“Just as you once disobeyed God but have now received mercy because of their disobedience.” Rom.11:30

Israel and the Gentiles, who have been disobedient, are also delivered by God’s mercy.”

“For God delivered all to disobedience, that He might have mercy upon them all.” Rom.11:32

Where sin increases, mercy increases ever more.

“Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.” Heb.4:11

Jesus leads His people into this rest. The author states that God’s word can bring salvation or judgment because of disobedience.

Etymology: The Latin incredulitas originally meant disbelief or unbelief. Now this term means unbelievable, surpassing belief, and extraordinary. The Latin diffidentia means distrustful and not confident. The Greek apeitheia scripturally means unbelief.  However, apeithea also means indifference, freedom from suffering, and without feeling.

Conclusion:

Apathy, diffidence, incredible, incredulous

This term essentially can mean disobedient in any time in history.

God’s mercy is much more than any one’s disobedience. The age of this world (including modern times) is still filled with disobedience in many forms. Even hearing the good news, one still may not enter into God’s rest because of disobedience.

[Greek] ἀπάτη (apatē), [Latin] fallacia, [Latin] deceptio, [Latin] erroris

[Greek] ἀπάτη (apatē), [Latin] fallacia, [Latin] deceptio, [Latin] erroris: delusion, deceit, deception; Mt.13:22, Mk.4:19, Eph.4:22, Col.2:8, 2Thess.2:10, Heb.3:13, 2Pet.2:13

The Parable of the Sower: painting by Peter Bruegel the Elder (1557). The seed sown among thorns is the one hears the Word but worldy anxiety and the lure of riches choke the Word and bears no fruit.

Background information:

Greek Hellenism: This term means deception, deceit, illusion, fraud, guile, and treachery. Sophocles’ Antigone 617 states “Deceit comes to one who is wholly unaware until he burns his foot on a hot fire.” Sophocles’ Oedipus at Colonus 230 states “Deceit, on the one part, matches deceit on the other, and gives pain instead of pleasure for reward.” Homer’s Iliad 4.168 states “Zeus, son of Cronos, that dwelleth in the heaven, shall himself shake over them all his dark aegis in wrath for this deception.”

Greek mythology: Apate is the Greek goddess of deceit. Fraus is the corresponding Roman goddess of deceit.

New Testament: This term means deception (lure), deceitful actions, deceit of sin, and seductive philosophies. Paul illustrates how the new life in Christ contrasts with the Gentiles’ deceitful desires. Paul points out the empty and seductive pagan philosophies according to human traditions. Those who are perishing perform wicked deeds. One is cautioned against being hardened by the deceit of sin. False teachers are known for the wicked deeds.

Scripture:

“The seed sown among thorns is the one who hears the word, but then worldly anxiety and lure of riches choke the word and it bears no fruit.” Mt.13:22

In the parable of the seeds, the seed faced with thorns is like one who eventually is separated (choked off) from the word.

“That you should put away the old self of your former way of life, corrupted through deceitful desires.” Eph. 4:22

Paul illustrates the new life in Christ is contrasted with the sinful Gentile ways.

“See to it that no one captivate you with an empty seductive philosophy according to human tradition, according tot he elemental powers of the world and not according to Christ.” Col.2:8

Worldly philosophies and human traditions may often seduce one way from Christ.

Conclusion:

Fallacy, deception, error

Deception and deceipt can be applicable in any time period. Even a goddess was created for such a concept.

In the parable of the seeds, riches may provide a lure (deception) when it comes to following Jesus. The seed among thorns is the person who may be choked out from following Christ. It is interesting to note that this concept correlates with the notion that the rich getting into heaven is like a camel going through a needle. Riches in themselves are not bad or evil. Jesus states one can be possessed (controlled) by riches. Instead, on should share one’s riches to help the poor and needy.

In our current materialistic and consumer culture, many of us are drawn to (possessed) by our technological gadgets (smartphones). We must have the latest and greatest version. In a sense, many of us have become like little pagans bowing down to our gadgets. In fact, many have experienced “tech neck” (neck and muscle strain—this is a real thing!) from constantly looking down at our smartphones.

So keep away from these thorns (riches and technology) and keep your eyes on Jesus.

[Greek] ἀπαρνέομαι (aparneomai), [Latin] abnegare, [Latin] negare, [Latin] reprobare

[Greek] ἀπαρνέομαι (aparneomai), [Latin] abnegare, [Latin] negare, [Latin] reprobare: to deny, to disown, to claim no knowledge; Mt.16:24, Mt.26:34-35, Mt.26:75, Mk.8:34, Mk.14:30-31, Mk.14:72, Lk.12:9, Lk.22:34,61

 

The Bidenadministration denies that there is an illegal immigration problem along the southern border. This illustrates its abnegation of securing the border.

Background information:

Greek Hellenism: This term means to deny and to refuse. Euripides’ Hippolytus 1266 states “Bring him so that I may look him in the face, the man denies he violated my bed, and with my words and with the misfortunes sent by the god give the lie.” Antiphon’s First Tetralogy 23.4 states “It is when they deny a theft or conspire with their masters to keep silence that we believe them to tell the truth only under torture.” Plato’s Sophist 217c states “In that case, stranger, do not refuse us the first favor we have asked.”

Old Testament: This term means to spurn, to reject, to refuse, and to despise. Since you have rejected the word of the Lord, He has also rejected you from being king (1Sam.15:23). I waste away, I will not live forever (Job.7:16). He will eat curds and honey at the time He knows enough to refuse evil and choose good (Isa.7:15). He has broken the covenant, he has despised the cities (Isa.33:8).

New Testament: This term, meaning to deny, makes reference to denying oneself and denying Jesus. Whoever wishes to follow Jesus and deny himself will save his life. This involves disdaining oneself as the center of one’s world and taking up one’s cross (in potentially experiencing difficulties, persecution, or even martyrdom). Jesus already knows that Peter will deny Him three times. Peter later wept bitterly.

Scripture:

“Then Jesus said to His disciples, ‘Whoever wishes to come after Me must deny himself, take up his cross, and follow Me.” Mt.16:24

One who follows Christ will save his life. One must not put himself as the center of one’s existence. This may involve struggles and martyrdom.

“Then Peter remembered the word that Jesus had spoken: ‘Before the cock crows you will deny me three times.’ He went out and began to weep bitterly.” Mt.26:75

Jesus already knew that Peter would betray Him three times.

Etymology: The Latin verb abnegare consists of (ab-) away from and negare (to deny). Abnegation is a self denial or renunciation. A reprobate is one who is rejected (by God) or abandoned or unprincipled.

Conclusion:

Reprobate, abnegation, abnegate, negate, negation

This term can be applicable in any time period.

In the Old Testament, this term takes on an additional meaning of despising.

Jesus offers the counter-intuitive notion that one can save one’s life by denying oneself in following Jesus. This may involve struggles and difficulties. Jesus already knows that Peter will deny Him three times. When Jesus says, “Amen, I say to you,” Jesus will begin to make an important statement of truth or faith.

The Biden administration for several days had denied that a military attack targeted civilians in Afghanistan. The Biden administration still denies that there is a problem with illegal immigration into the United States.

[Greek] ἀπάντησις (apantēsis), [Latin] obvius, [Latin] ocurrere

[Greek] ἀπάντησις (apantēsis), [Latin] obvius, [Latin] ocurrere:  meeting, encounter, encountering; Mt.25:1,6, Acts 28:15, 1Thess.4:17

Background information:

Greek Hellenism: This term means to make reference to, escort, meeting in argument, and steadfastness. This is a technical term for an ancient custom whereby a public welcome was accorded by a city to important visitors. Polybius’ Histories 10.5.6 states “His boldness, as well as his previous popularity, secured him brilliant reception from the people.” Polybius’ Histories 5.43.3 states “Antiochus happened to be at Selucia, when Navarchus Diogenetus arrived, bring Laodice, an unmarried girl, destined to be the king’s wife.”

Old Testament: This term essentially means act of meeting or encounter. Such examples include affliction, poverty, misery, a calling out, a summoning, and appointing. God called the light day, and the darkness He called night (Gen.1:5). Then  people began to call upon the name of the Lord (Gen.4:26). And Abraham named that place the Lord Will Provide (Gen.22:14). God has seen my affliction and the labor of my hand, so He rendered judgment last night (Gen.16:11).

New Testament: This term means to come (out) to meet. The Parable of the Ten Virgins illustrates those who are ready and not ready to meet the bridegroom. The foolish virgins fell asleep and did not have oil for their lamps. The wise virgins were ready to be received by the bridegroom. The brothers came to visit Paul in Rome. In the hope for the Christians, the remaining Christians will be caught up together in the clouds to meet the Lord. This anticipates the rapture.

Scripture:

“Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord.” 1Thess.4:17

This is the hope for the Christian, anticipating the rapture.

“Then the kingdom of heaven will like ten virgins who took their lamps and went out to meet the bridegroom.” Mt.25:1

The wise virgins were ready (vigilant) to meet the bridegroom and were received by the bridegroom. The foolish virgins fell asleep and were not prepared (having no oil for their lamps) and were not received.

Etymology: The Latin noun obvius consist of (ob-) in front and -viam (way). Something obvious presents itself, becomes readily open, and clearly evident. The Latin verb ocurrere means to meet, to run to meet, and to come to mind.

Conclusion:

Obvious, occur, occurrence

This term can be applicable in any time period when important officials meet the public. It is interesting that Polybius makes reference to an official presenting a bride.

The Old Testament provides numerous examples of this term. The literal examples include poverty, affliction, and misery. The more nuanced examples include calling out and summoning.

The New Testament illustrates the readiness (preparedness), and meeting (indicating a future rapture). The parable of the Ten Virgins waiting for the bridegroom represents whether or not one is prepared in meeting the Lord. One never knows the day nor hour when the Lord will come.

I am ready to end this post.

[Greek] ἐκκλείω (ekkleiō), [Latin] excludere

[Greek] ἐκκλείω (ekkleiō), [Latin] excludere: to shut out, to exclude, to eliminate, to not allow; Rom.3:27, Gal.4:17

What did Martin Luther King, Jr. say about abortion? - Quora

In his very prophetic words, Martin Luther King Jr. ties together the evils of slavery and abortion.

Background information:

Greek Hellenism: This term means to shut out, to exclude from, to hinder, and to prevent. Euripides’ Orestes 1127 states “We will shut them up in different parts of the house.” Herodotus’ The Histories 1.144 states “The Dorians forbid admitting any of the neighboring Dorians to the Triopian temple, and even barred them from using it those of their own group who had broken the temple law.” Demosthenes On the False Embassy 19.26 states “You were precluded from learning the truth promptly and being cheated by hopes, impostures, and vain reassurances.”

New Testament: This term means to not allow and to exclude. In regard to faith, there is no occasion for boasting. People cannot boast of their faith, since it is God’s free gift. Paul states that evil doers want to isolate you from your blessings, so that you may show interest in them.

Scripture:

“What occasion is there for boasting? It is ruled out. On what principle that of works? No, rather on the principle of faith.” Rom. 3:27

People cannot boast of their holiness, since it is God’s free gift.

“They show interest in you, but not in a good way; they want to isolate you, so that you may show interest in them.” Gal.4:17

Evildoers want to isolate you from God’s blessings.

Etymology: The related Greek noun ekklesia means a particular body or whole body of faithful people. Essentially, these people are called out.

Parallels between slavery and abortion: Slaves’ and the unborn’s rights have been excluded.

Dred Scott Case (March 6, 1857): Enslaved people were not citizens and had no right to sue in federal court. African Americans couldn’t be citizens.

Roe vs. Wade (January 22, 1973): The fetus is not a person, and thus has no constitutional rights. The woman’s right of abortion becomes paramount.

Can a settled law still be immoral? Yes. Slavery for many years was settled law. The right to abortion has also been settled law.

Conclusion:

Exclude, exclusion, ecclesia, ecclesiastic

In Greek Hellensim, this term has the sense of excluding or preventing.

In the New Testament, one cannot boast of their holiness. This is God’s free gift.

Update: In contrast, the current Texas abortion legislation focuses on the rights of the unborn. As a result, the opposition has become very upset about this legislation. Not surprisingly, the opposition continues to focus only on the right to have an abortion and excludes the rights of the unborn.

[Greek] τιμάω (timaō), [Latin] honorare, [Latin] adpretiare, [French] mythifier

[Greek] τιμάω (timaō), [Latin] honorare, [Latin] adpretiare, [French] mythifier: to honor, to price, to fix the value, to show respect; Mt.15:4,6,9, Mt.19:19, Mt.27:9, Mk7:6,10, Mk.10:19, Lk.18:20, Jn.5:23, Jn.8:49, Jn.12:26, Acts 28:10, Eph.6:2, 1Tim.5:3, 1Pet.2:17

We honor all those service men and women (past and present) who gave their lives in the Afghan war effort.

Background information:

Greek Hellenism: This term means to show honor, to be deemed worthy of honor, to reward, to appraise, to rate, and to value the price. Certain people are sometimes honored. Xenophon’s Memorabilia 2.1.33 states “With joy they recall their deeds past. They lie not forgotten and dishonored, but live on remembered for all time.” Hesiod Theogony 414 states “She received honor also in starry heave and is honored exceedingly by the gods.” Thucydides’ The Peloponnesian War 3.40.7 states “And now pay them back in their turn, without yielding to present weakness or forgetting the peril that once hurry over you.”

Old Testament: This term means to honor, to glorify, to adorn, to exalt, to weigh, to appraise, and to be prized. Nor shall you show favor to a poor person in his dispute (Exo.23:3). Elders were not respected (Lam.5:12). I will make mortal man scarcer than pure gold (Isa.13:12). How precious also are Your thoughts for me (Psa.139.17). Honor you father and your mother (Exo.20:12). Within three more days Pharaoh will lift up your head from you (Gen.40:19). He weighed the hair of his head at two hundred shekels (2Sam.14:26).

New Testament: This term means to honor (show respect), to set a price on, and to assist. Jesus tells us to honor our fathers and mothers in their time of need. Many will honor Jesus with their lips with human traditions rather than with their hearts. By honoring His Father, Jesus justifies for what the Father does. The Father will honor those who will serve Jesus. Honor should be given to the community and human authority. All are called to honor and assist the widows. The value of Judas’ betrayal is 30 pieces of silver.

Scripture:

“For God said, ‘Honor your father and your mother.” Mt. 15:4

We are all called to honor our parents in their time of need.

“Then was fulfilled what had been said through Jeremiah the prophet, ‘And they took the thirty pieces of silver, the value of a a man with a price on his head, a price set by some of the Israealites.’” Mt.27:9

Judas’ price for his betrayal was thirty pieces of silver.

Whoever serves Me must follow Me, and where I am, there also will My servant be. The Father will honor whoever serves Me.” Jn.12:26

Jesus references that a grain of wheat which must die in order to bear fruit. Whoever loves his life will lose it. Whoever hates his life and follow Jesus will find eternal life.

Etymology: The Latin verb adpretiare consists of ad- (toward) and pretiare (to value). Likewise, the related Latin verb depretiare means to undervalue or lower the price of.

Conclusion:

Honor, appreciate, depreciate, myth

In Greek Hellenism, some persons are destined to be honored. That can be illustrated in being remembered, held in honor, and to receive honors. This term can be measured in some form of value.

In the New Testament, Judas’ betrayal is measured in 30 pieces of silver. It goes without saying that Jesus greatly encourages other to show honor to each other and to God. Honoring widows entails support for them.

It has really hit for me about honoring (assisting) my mother recently. I have had to help out my mother involving hospital visits, doctors’ appointments, and convalescence (recuperation).

Update: This post is dedicated to all the service men (past and present) who gave their lives in this Afghanistan war effort.

[Greek] αἰσχύνη (aischynē), [Latin] rubor, [Latin] confusio

[Greek] αἰσχύνη (aischynē), [Latin] rubor, [Latin] confusio: shamefulness, what causes shame, disgrace, dishonesty; Lk.14:9, 2Cor.4:2, Php.3:19, Heb.12:2, Jud. 1:13, Rev.3:18

Scriptural passages are frequently highlighted in red as rubric

Background information:

Rubric: A rubric is a word or section of text traditionally written or printed in red ink for emphasis. The Latin rubor means red. Rubric orginates in Medievel illuminated manuscripts from the 13th century or earlier. Red letters were used to highlight initial capitals of psalms, section headings, and names of religious significance. Rubric has since become a term used in modern education jargon.

Greek Hellenism: This term means shame, dishonor, insult, be ashamed of, and sense of honor. Sophocles’ Trachiniae 66 states “That since your father has been gone so long, it is disgraceful for you to not to seek him.” Sophocles’ Trachiniae 597 states “Please keep my secret! Even shameful deeds, when done in darkness, never bring disgrace.” Euripides’ The Suppliants 164 states “I am ashamed to throw myself upon the ground and clasp your knees.”

Old Testament: This term, meaning disgrace and shame, comes from the shame brought about by God’s divine judgment. Sources and causes of shame can come from nakedness, indecency, desire, coveting, scorn, and idols.

And the man and his wife were both naked, but they were not ashamed (Gen.2:25). They will be turned back and be utterly put to shame, who trust in idols (Isa.42:17). And they will be an abhorrence to all mankind (Isa.66:24). Your tongue devises destruction (Psa.52:2). And I will lift up your skirts over your face, and show the nations your nakedness (Nah.3:5). You shall make for them linen undergarments to cover their bare flesh (Exo.28:42).

New Testament: This term means embarrassment, shameful, shameless, and shame. In His teaching on humility, Jesus speaks about the parable of the invited guests and host. By first assuming the lowest position, one will avoid embarrassment by having to move to a lower status. Paul’s ministry renounced the hidden things of enemies who hide, deceive, and falsify the Word. The enemies of God (and the cross) show their glory as their shame. Jesus endured the shame of the cross before receiving the triumph of glory. The false teachers are like wild waves foaming their shameless deeds (indecent behavior).

Scripture:

“And the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.” Lk.14:9

This is Jesus’ teaching on humility. One must be willing to take to lower place first.

“While keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the say of the joy that lay before Him, He endured the cross, despising its shame, and has taken His seat at the right of the throne of God.” Heb.12:2

Crucfixion was a gruesome form of execution for criminals and the Jews.

“Their end is destruction. Their god is their stomach; their glory is in their shame. Their minds are occupied with earthly kings. Php.3:19

Many conduct themselves as enemies of the cross.

Rubric, rubella, confusion

In Greek Hellenism, this term takes on a psychological meaning of shame, disgrace, and sense of honor (or lack thereof).

In the Old Testament, this term is primarily defined by the disgrace caused in one’s relationship of God. One become disgraced through God’s judgment.

Jesus’s teaching on humility allows us to potentially avoid the embarrassment of moving to a lower status. Crucifixion was an excruciating form of execution for slaves. Enemies and false teachers resort to deceit and hidden things. Their actions result in their shame.

Not surprisingly, redness (of embarrassment) is often associated with shame, dishonor, and folly. Such shameful actions are often confusing or filled with confusion.

Update: It has become a profound shame for the Afghan people for their government and army to completely surrender to the Taliban. Then we see the very shameful and confusing response of the Biden administration to this crisis in Afghanistan.

[Greek] ἐκλείπω (ekleipō), [Latin] deficere, [French] se detacher, [French] abandonner, [German] abfallen

[Greek] ἐκλείπω (ekleipō), [Latin] deficere, [French] se detacher, [French] abandonner, [German] abfallen: to eclipse, to fail, to leave out, to cease, to die, to omit, to end; Lk.16:9, Lk.22:32, Lk.23:45, Heb.1:12

St. Augustine was speaking against scientists who lapse into pride without respect to God. This same criticism can be applicable to the Modernists who are remaking Jesus’ Church into a worldly synodal Church in the image of man.

Background information:

Greek Hellenism: This term means to leave out, to pass over, to abandon, to fail, to eclipse, to die, to faint, to be lacking, to be left, to depart, end, and to postpone.

Aeschlyus’ Prometheus Bound 827: “The weary tale I shall leave out.”

Aeschylus’ Prometheus Bound 827: “I will describe the toils she has endured before she came here.”

Sophocles’ Philoctetes 911: “Leave me behind and sail away.”

Xenophon’s Anabasis 7.4.2 “The inhabitants abandoning their homes.”

Lysias’ Accusation of Calumny 8.16: “The pretexts you clearly invented about me have failed you.”

Plato’s Menexenus 234b: “For the vigor which once I had has gone from me.”

Old Testament: This term means to die, to fail, to leave off, to stop, and to eclipse (overshadow).

2Macc.10:13: He ended his life by taking poison

Psa.102:28: But you are the same, your years have no end

Jer.7:28: Faith has disappeared

Sir.17:31: Is anything brighter than the sun? Yet it can be eclipsed

Tob.14:11: But now my spirit is about to leave me

New Testament: This term means to fail, to end, and to cease.

Parable of the Dishonest Steward:

  1. The dishonest steward wrote generous notes to ingratiate himself with the debtors.
  2. Mammon (earthly treasures) fails because it does not last.
  3. One must make prudent use of one’s earthly material wealth.
  4. Making friends means showing kindness (mercy) using these goods for the poor and less fortunate.
  5. While earthly goods are finite, heavenly spiritual treasures are longer lasting.
  6. Through the charitable, prudent, and creative use of these earthly material goods, one can accumulate permanent spiritual treasures in heaven.
  7. Faith is inadequate. Works (actions) are also required.
  8. Eternal dwelling represent the heavenly abodes.

Scripture:

“I tell you, make friends for yourselves with dishonest wealth (mammon), so that when it fails, you will be welcomed into eternal dwellings.” Lk.16:9

One must make prudent use of money in helping others. This will in turn may produce heavenly spiritual treasures.

“But I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” Lk.22:32

Jesus hopes that Peter does not fail in role as leader of the apostles. Jesus warns that Satan will test and try the apostles’ faith. But the Holy Spirit will strengthen them.

Satan has demanded to sift all of you like wheat: Lk.12:31

  1. Satan may tempt you will trials or temptations.
  2. Satan will test your faith.
  3. Satan will will try to confuse you (make your wheat [faith] look like chaff [sin and corruption]).
  4. Satan will seek to lead you astray.

“Because of an eclipse of the sun. Then the veil of the temple was torn down the middle.” Lk.23:45

At the time of Jesus’s death, the sky darkened because of an eclipse of the sun. The prophecy of Amos 8:9 (The sun will set and the land will be covered in darkness). Jesus’ death and resurrection remove the barrier between man and God’s domain.

“You will roll them [existing heavens and earth] like a cloak, and like a garment they will be be changed. But you [Jesus] are the same, and your years will have no end.” Heb.1:12

This garment will be changed into a new heaven and earth. Jesus will not change.

Etymology: The Greek verb ekleipo essentially means to leave (-leipo) out (ek-). The Latin eclipsis is a darkness or a failing of appearing. The Latin verb deficere means to fail, to lack, and to end. The Latin defectus is the present participle of deficere. Essentially, a defect is some form of a failure.

Eclipse, deficient, deficit, defect

It was interesting to discover the many varied and nuanced meanings of this term which can be applicable in any time in history. In addition to astronomical bodies, eclipsing can now apply to people, ideas, and movements.

This term is quite extensively used in the Old Testament.

Modernists: those who also fall into shadow away from God’s light

  1. They lapse into pride without respect for God laws. (They advocate “mercy above all else”, inclusion, toleration, and false compassion, rather than acknowledging sin.)
  2. They cannot see themselves already in the shadow of eclipse. (If you oppose Pope Francis, then you are “divisive”.)
  3. They ignore God and do not inquire as how they come to possess the intelligence to know Him. (It is as if Pope Francis perceives that he has a ‘divine calling’ to “reform” the Church. In his efforts to “reform” and “renew” the Church, he is actually tearing it down.)
  4. They pridefully believe that Jesus’ Church must be remade into a worldly synodal Church in the image of man. (Worldly values, paganism, and sin enter into the Church).
  5. They never seem to ask themselves how can they be sure that they have the answers. (Modernists believe that the Traditional Latin Mass “impoverishes” while the Novus Order Mass “nourishes” [as Novus Order Mass attendance declines and churches close, and Traditional Latin Mass attendance thrives]???)
  6. Despite all their knowledge, they are still in the shadow of eclipse.” (Rather than reversing Vatican II’s disastrous pastoral, liturgical, and spiritual end results, Pope Francis and his inner circle are actually doubling down in creating more liturgical confusion and chaos).

Update: I hear talk that this solar eclipse will encounter seven U.S. cities named Nineveh. To be honest, I am more blown by how many cities named Nineveh ! There will be some people who will go down the biblical prophecy “rabbit hole” which may eclipse the significance of this solar event.  ☺☺☺

These scriptures illustrate the importance that works are needed in order to exercise one’s faith.

We do not need Marian prophesy to see the turmoil in the Church. We must not ignore ( leave out) the fact that there is already division in the Church.

Pope Francis and his inner circle: prideful minimizing (dismissing) of Jesus’ command to sin no more (Jn.8:11) ==> we should re-evaluate the sinfulness of homosexuality ==> “non-liturgical” blessings for “irregular couples” ==> blessing of sin 

It seems that the border crisis is eclipsing all other concerns in this upcoming election. There are many issues at play. I will just leave it at that.

Each and every one of us must be aware Satan is sneakily trying to confuse and sift us like wheat through trials, pride, disobedience, temptation, sin, busyness, dryness, and distractions.

“The devil is capable of confusing the most brilliant of minds.” St. Padre Pio

“Pride is the beginning of sin. And what is pride but the craving for undue exaltation.” St. Augustine (from City of God)

 

[Greek] τυφλόω (typhloō), [Latin] excaecare, [French] obscurer, [German] blind macken

[Greek] τυφλόω (typhloō), [Latin] excaecare, [French] obscurer, [German] blind macken: to blind, to obscure, to dull (the intellect), to make not to understand; 2Cor.4:4, Jn. 12:40, 1Jn. 2:11

Background information:

Greek Hellenism: This term means to blind, to render ineffectual (unsuccessful), and to baffle. This term can be used in a literal, metaphorical, and proverbial sense. Euripides’ Hecuba 1035 states “O horror! I am blinded by the light of my eyes, ah me!” Plato’s Timaeus 47b states “He that is no philosopher when deprived of the sight thereof may utter vain lamentations.” Plato’s Phaedo 99e states “I thought of that danger, and I was afraid my soul would be blinded if I looked at things with my eyes and tried to grasp them with any of my senses.”

Old Testament: This term also can be used in a literal, figurative, and metaphorical sense. Cursed is the one who misleads a person who is blind on the road (Deu.27:18). I was eyes to those who were blind, and feet to those who could not walk (Job 29:15). The Lord opens the eyes of those who are blind (Psa.146:8). Then the eyes of those who are blind will be opened, and the ears of those who are deaf will be unstopped (Isa.35:5). Bring out the people who are blind, even though they have eyes, and those who are deaf, even though they have ears (Isa.43:8).

New Testament: This term means to blind, to not understand, and to be deprived of sight. Jesus performed many signs, yet many Jews did not believe. This fulfilled Isaiah’s prophecy Isa.6:9-10 that He blinded their eyes and hardened their hearts. Isaiah provides an historical perspective of the Jews’ unbelief. Paul states that the gospel is veiled for those unbelievers’ minds which are blinded. Whoever hates his brother walks in darkness and does not know where he is going.”

Scripture:

“He blinded their eyes and hardened their heart, so that they might not see with their eyes and understand with their heart and be converted, and I would lead them.” Jn.12:40

This scripture speaks to Isaiah’s prophecy of the Jews’ unbelief.

“In whose case the the god of the ages has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God.” 2Cor.4:4

The gospel is veiled to those unbelievers who minds are blinded.

“Whoever hates his brother is in darkness; he walks in darkness and does not know where he is going because the darkness has blinded his eyes.” 1 Jn.2:11

The unbelievers and haters walk in darkness.

Etymology: The Latin verb exacaecare means to make blind, to obscure, and to dull. The cecum (blind intestine) is the pouch at the beginning of the large intestine. The cecum is also called the typhlon.

Conclusion:

Cecum, typhlon, obscurity, obscure, blind

In Greek Hellenism this term often makes metaphorical references to blind men, wealth, and ignorance, and paradoxes. Blindness can be literal or metaphorical.

In the Old Testament, walking in darkness becomes a common metaphorical example.

In the New Testament, God’s providence allows for some to be blinded to the gospel, referring to the Jews’ unbelief. The gospel becomes veiled to those whose minds are blinded. Those who walk in darkness are blinded and have no direction.

It is important to note that Satan can still be very effective without full possession. Satan can work in much more subtle ways by rendering our thoughts dull, distracting us, and keeping us busy, hindering us in our abilities in focusing on God.

In light of this post, stay in the light and have a bright day!

[Greek] στενοχωρέω (stenochōreō), [Latin] patere, [Latin] angustiare, [French] souffrir, [French] endurer

[Greek] στενοχωρέω (stenochōreō), [Latin] patere, [Latin] angustiare, [French] souffrir, [French] endurer: to make narrow, to compress, to restrain, to restrict, to distress; 2Cor.4:8, 2Cor.6:12

More and more govt. localities, businesses, and entertainment venues are now requiring proof of vaccinations. This is now becoming a modern variation of the iconic police state asking individuals for their papers. Government authorities and business are constraining individuals’ freedom under the guise of public health.

Background information:

Greek Hellenism: This term means to confine, to squeeze, and to compress, to be anxious, and to be in difficulty. This term can pertain to stresses of inner or outer problems and difficulties. Hippocrates’ Praeceptiones 8 states “A physician does not violate etiquette if, being in difficulties over a patient, should urge the calling of others.” Euripides’ Medea 57 states “So great is the grief I feel that the desire stole over me to come out and speak my mistress’ troubles to the earth and sky.”

Old Testament: This term means to narrow, to confine, to press, to urge, to bind, to be in distress, to tie up, and to make narrow. And the one who hurries his footsteps errs (Jos. 17:15). It came about when she pressed him daily with her words and urged him, his soul was annoyed to death (Jdg.16:16). Be hostile to the Midianites and attack them (Num.25:17). I am very distressed, for the Phillistines are waging war against me (1Sam.28:15). As a shattering of my bones, my adversaries taunt me (Psa.31:11).

New Testament: This term means to be afflicted and to be constrained. Paul relates the paradox of his apostolic trials and difficulties. Despite the trials, there is always a sense of rescue and salvation. Paul, his heart open wide, has great acceptance and affection for the Corinthians. However, the Corinthians are not as accepting of Paul. The Corinthians’ hearts are constrained by prejudices, antipathy, passions, and mistaken misapprehensions. The cause of these troubles come form the Corinthians themselves.

Scripture:

“We are afflicted in every way, but not constrained; perplexed, but not driven to despair.” 2Cor.4:8

Paul relates the trials of his ministry, yet still remaining hopeful.

“You are not constrained by us; you are constrained by your own affections.” 2Cor.6:12

Paul has affection for the Corinthians. Yet the Corinthians’ hearts are constrained by passions, anger, and prejudices.

The state police requiring individuals to show their papers. (“We must see your papers.”)

Conclusion:

Passion, passionate, suffer, suffering, anguish, endure, enduring

This term essentially means to constrict or to make narrow. This meaning can extend to being narrow-minded and having difficulties.

The Old Testament introduces the notion of constricting or narrowing one’s heart in refusing to show compassion, empathy, or affection. Paul showed great affection for the Corinthians. However, the Corinthians’ hearts were constrained with bitterness, passions, and prejudices. Paul remains hopeful during the afflictions in his ministry.

I am not constrained in keeping this posting short.

[Greek] βραβεῖον (brabeion), [French] prix de la victoire

[Greek] βραβεῖον (brabeion), [French] prix de la victoire: prize, heavenly award; Php.3:14, 1Cor.9:24

Background information:

Greek Hellenism: This term was the wand or baton to be given as a prize in the athletic games of the ancient world. The ancient comic Menander states “Many fair offers doth the poor let go, and his prize becomes his purse is low.” Heschyius states “the prize of conflict.” The related Greek verb brabeuo essentially refers to an umpire or referee who moderated and judged the athletic competitions in the ancient games.

New Testament: This term, meaning prize and heavenly reward, is the prize of conflict which a man can win only if he devotes himself (and his resources) to attaining eternal life. The final decision is made by God, like an umpire, who makes the call. Man must integrate his own will with God’s will. This term brabeion is the meeting place of divine and human action. Paul states that athletes strive to win a perishable crown. Christians strive to win an imperishable crown. Heavenly rewards come from seeking God’s will.

Scripture:

“Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run as to win.” 1 Cor.9:24

The Christian seeks to win the imperishable crown of eternal life.

Conclusion:

Prize, victory

The ancient world greatly held the important value of physical fitness and competition. The garland was also awarded for victory.

Paul ingeniously equates the Christian as an athlete. Yet, the Christian seeks to win the imperishable prize of eternal life. This prize comes when one’s will becomes integrated with God’s will. It makes sense that God is that umpire calling “balls and strikes” in the innings of our lives. Seeking God’s will may yield rewards of Olympic proportions. May you get safely on base and not strike out in life when God says “Play ball!”

“In the game of life, we don’t know all the rules but still we are playing where God is umpiring.” Unknown

‎‎[Greek] τρέχω (trechō), [Latin] currere

[Greek] τρέχω (trechō), [Latin] currere: to run, to run a track race, to spread rapidly, to rush, to walk hastily, to rush into, to run well, having free run; Lk.15:20, Heb.12:1, Rev.9:9, Mt.28:9, Act.19:28, Rom.9:16, Gal.5:7, 2Thess.3:1

Runners’ sandals (trachodia) are essentially track shoes.

Background Information:

 

Secular Greek: This term takes on the sense of to run, to rush on, to run through, to hasten, to be moved, and to be turned. This term is most notably used for running connected with the Olympic games. This event always took on great importance as Olympiads were almost always named after the victor in the race. Other aspects of running involved running for one’s life, running a risk, and having quickness. The high regard for runners found expression in notoriety, fame, and prestige. The runner’s sandals were called trochadia. However, there existed varying schools of thought concerning the importance of races and athletics.

Philosophical views toward athletics: Solon, an Athenian statesman, minimized the value of the runner in emergencies.  Xenon, a Greek philosopher, objected to the uselessness of sport as compared to intellectual achievement. Plato warned against the one-sided preference for bodily exercise at the expense of the mind. Diogenes of Sinope, a Greek philosopher, ridiculed the need for running contests. Years later, important spiritual running metaphors take shape as one runs the Christian race, preaches the Gospel, and faces persecution and martyrdom.

Old Testament: This term is used primarily in various ways to express movement and quickness. The sons will ride the king’s chariots and horses (1 Sam.8:11). The chariots dash madly through the streets (Nah.2:5). Pharaoh had Joseph summoned before him quickly from the dungeon (Gen.41:14). I blew away what you brought home (Hag.1:9). They cooked the Passover meals on the fire and brought them quickly to all the common people (2 Chr.35:13). He ran to the herd and picked out a choice steer (Gen.18:7).

Prophets: Running becomes a special character or mark of the prophet. Running is connected with the spreading of the prophet’s mission and prophetic message. This is perhaps explained by the fact prophets of salvation should not lose any time with their good message. Elijah, touched by the hand of the Lord, girded up his clothing and ran before Ahab (1 Kgs.18:46). I did not send these prophets, yet they ran (Jer.23:21). Habbakkuk easily and clearly wrote down the vision upon the tablets (Hab.2:2). The Lord sends a command to earth; His Word runs swiftly (Psa.147:15).

New Testament: This term is used predominately in the sense of to run (implying speed), to give effort, to progress in one’s behavior, and to spread. The gospels provide several illustrations of running due to various human motivations. Such motivations include love, fear, anticipation, and concern. Paul presents himself as a Christian runner in his evangelical mission to spread the Gospel message. Paul further develops the Christian runner metaphor with its nuanced differences and similarities with the Hellenistic runner in the arena.

Scripture:

“So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.” Lk.15:20

Because of his unconditional love for his son, the father runs to welcome back son. This parable represents the Father’s love for each of us.

“Finally, brothers, pray for us, so that the Word of the Lord may speed forward and be glorified, as it did among you.” 2 Thess.3:1

This makes a reference to Psa. 147:15. The Word of the Lord “runs” in the sense of spreading among believers.

“You were running well; who hindered you from following the truth?” Gal. 5:7:

Paul was praising and encouraging the Galatians for being faithful to the Christian message. Paul warns the Galatians to not to stray from the truth.

“So it depends not upon a person’s will or exertion, but upon God, who shows mercy.” Rom. 9:16

There is not necessarily a direct relationship with man’s will and God’s will. One’s salvation is more dependent on God’s mercy.

Runner in the arena: This runner does not have any need for a supernatural commission. With a view only to his own success, he competes with the other athletes to win the prize. He strives to win a perishable prize. Exercising discipline, He runs to win. There is only one winner. He only depends on himself for his efforts and success.

One who runs the Christian race: This runner has a supernatural calling or commission. He lifts up his fellow competitors in times of difficulties in the race of the Christian life. He strives to win the imperishable prize of salvation. Exercising discipline, He runs to win. No competitor has to be defeated. He can rely on others’ support and God’s mercy to get him to the finish line of salvation.

Conclusion:

Track, current, currently

I have discovered that this term has a very interesting and rich back story. Everyone can identify with running and running to a destination. Whether one is a runner or athlete, we can identify with heading to the finish line. We compete and try our best to win the race.

I never would have thought that there would have been so much philosophical discussion concerning athletics. It was interesting to learn about these varying philosophical viewpoints about athletics. Perhaps, this is not really so surprising after all. Even today, in our society we still has these same important conversations about education and sports.

It was interesting to discover that there is actually a relationship between prophets and running. I had never really thought about it that way. Prophets are moving always moving forward in their mission. Paul ingeniously develops the notion of the Christian runner who runs the Christian race.

Many of us always enjoy the pageantry, competition, and glory of the Olympic games. We cheer for the runner who wins the race. Like in the past, we spectators praise and admire these athletes as they strive to win that race. In a sense, nothing has really changed since ancient times. We often see many athletes often “run” into fame and fortune.

 

 

[Greek] ἀπιστέω (apisteō), [Latin] credere, [French] non confier

[Greek] ἀπιστέω (apisteō), [Latin] credere, [French] non confier: to disbelieve, to be faithless, to be an unbeliever, to not to rely on; Mk.16:11,16, Lk.24:11,41, Acts 28:24, Rom.3:3, 2Tim.2:1, 1Pet.2:7

Christ’s appearance to Mary Magdalene after the Resurrection:(painting by Alexander Andreyevich Ivanov 1835). When Mary Magdalene told the other disciples that she had seen Jesus, they disbelieved her.

Background information:

Greek Hellenism: This term means to be untrustworthy, to be distrustful, to be unsure, to hesitate to commit, to ignore, to not to believe, and to doubt. Sophocles’ Antigone 220 states “I assure you, that this is the wage of disobedience. Yet, by just the hope of it, money has many times corrupted men.” Plato’s Republic 450c states “For one we might doubt whether what is proposed is possible, and even conceding the possibility, one might be skeptical whether it is best.” Plato’s Protagoras 319b states “That I dis not suppose to be teachable; but when you say it is, I do not see how I am to believe it.” Sophocles’ Philoctetes 1350 states “How can I ignore this man’s words, when he has advised me with good will?”

New Testament: This term means not believing (without faith), not believable, not convincing, and being unfaithful. Jesus states that whoever disbelieves and is not baptized will be condemned. The risen Jesus first appeared to Mary Magdalene. When she told the other disciples, they did not believe her. The risen Jesus appeared to the disciples, showing them His hands and feet, but they were incredulous with joy. When Paul testified in Rome, some were not convinced by his testimony. Paul states that his teaching on sinfulness does not depend on the Jews’ infidelity towards God. Even if we are unfaithful, Jesus remains faithful, for He can deny His true nature in bestowing mercy and forgiveness. Those without faith have become the builders who rejected the cornerstone.

Scripture:

“When they heard that He was alive and had been seen by her, they did not believe.” Mk.16:11

The risen had first appeared to Mary Magdalene. As she went to tell the other disciples, they did not believe her.

“Whoever believes and is baptized will be saved; whoever does not believe will be condemned.” Mk.16:16

Jesus commissioned the disciples to spread the gospel message. However, He rebuked them for their unbelief and hardness of heart.

“While they were still incredulous for joy and were amazed, He asked them, ‘Have you anything here to eat?’” Lk.24:41

The risen Jesus appeared before the disciple. They were incredulous (having a difficult time understanding how this could be true).

Epistemology: The theory is the theory and study of knowledge

Conclusion:

Epistemology, credible, credit, confide, confer

In Greek Hellenism, this term has many meanings and uses. Some of the more nuanced meanings include ignoring, refusing to comply, being unsure, being suspicious, and hesitating. Sophocles offers timeless wisdom in saying that money often times corrupts man. Sometimes these meanings can be used in a positive sense.

In the New Testament, this term conveys different ways of not believing.

In light of the continuing revelations in Arizona, Georgia, Pennsylvania, Michigan, and Wisconsin (and other states), the mainstream media, tech giants, and politician continue to not to believe in these findings in this “most secure election ever.”

Believe it or not, I am finished with this post.

 

 

[Greek] ἀπειλή (apeilē), [Latin] loquere, [Latin] minare, [French] parler, [French] chasser

[Greek] ἀπειλή (apeilē), [Latin] loquere, [Latin] minare, [French] parler, [French] chasser: threat, threatening, harm to others; Acts 4:17,29, Acts 9:1, Eph.6:9

Jesus’ encounter with Saul on the road to Damascus (painting by Bartolome Esteban Murillo in 1601). Jesus asks Saul why is he persecuting Him (and others).

Background information:

Greek Hellenism: This term means threat, boastful promise, and threatening conditions. Herodotus’ The Histories 6.32 states “Then the Persian generals were not false to the threats they had made against the Ionians when they encamped opposite against them.” Homer’s Iliad 13.219 states “The Shaker of Earth, that in all Pleuron and steep Calydon, was lord over the Aetolians, and was honored of the folk even as a god.” Homer’s Iliad 16.200 states “Myrmidons, let no man, I bid you, be forgetful of the threats wherewith the swift ship ye threatened the Trojans throughout all the time of my wrath.”

Old Testament: This term means terror, dread, idols, rebuking, crying out, indignation, anger, and rage. And not let the dread of Him terrify me (Job 9:34). And behold, terror and great darkness fell upon him (Gen.15:12). You have rebuked the nations, You have eliminated the wicked (Psa.9:5). One thousand will flee at the threat of one man; you will flee at the threat of five (Isa.30:17). Pour out Your indignation on them (Psa.69:24). Because of the insolence of their tongue, this will be their derision in the land of Egypt (Hos.7:16). A king’s wrath is like the roaring of a lion (Pro.19:12).

New Testament: This term means to warn (give a warning), to be warned, to make threats, and to bully. After Peter and John had healed a crippled man, they were brought before the Sanhedrin. Unable to punish them, the Sanhedrin ordered Peter and John not to speak to anyone in Jesus’ name. The Christian community asked the Lord to take note of the threats against them, asking the Lord to further speak His word in boldness. Saul, speaking murderous threats against the disciples, asked the high priest for permission to bring back other Christians to Jerusalem. Paul instructs masters not to bully their servants, knowing that they also have a Master in heaven.

Scripture:

“And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness.” Acts 4:29

Peter, John, and the other Christians, aware of the threats against them, called upon God to speak His name with further boldness. Their opposition further energized the Christians.

“Now Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest.” Acts 9:1

Saul zealously sought to persecute the Christians. This in turn leads to his encounter with Jesus and Saul’s conversion to Christianity.

“Masters, act in the same way toward them and stop bullying, knowing that both they and you have a Master in heaven and that with Him there is no partiality.” Eph.6:9

Paul calls upon masters to respect their servants (slaves). Paul wants masters to realize that they also serve a Master in heaven.

Etymology: The Latin verb loquere means to say, to speak, and to tell. A soliloquy is a speaking out loud one’s thoughts. The Latin verb minare means to drive, to push, to force, and to threaten. The French verb parler means to talk. The French verb chasser means to hunt.

Conclusion:

Soliloquy, eloquent, undermine, mine, parler, chase

Threats and boasts are recognizable in any time period in history.

In the Old Testament, this term also refers to idols, causes of terror, storming, and indignation.

In the New Testament, the Sanhedrin were essentially powerless in curtailing the efforts of Peter, John, and the other Christians. As a result, these warnings and threats further emboldened the Christians in speaking in Jesus’ name. Saul was essentially a ravenous persecutor and bully of Christians. This in term leads to his later conversion. Paul reminds masters that they must not bully. They also are servants to the Master in heaven.

Update: Examples of officials threatening others:

Youtube: Youtube bans (censors) Jovan Hutton Pulitzer’s video “Do you know who the signers of the Declaration of Independence were?”

Michigan: Election officials plan to implement “preventative maintenance” on all voting machines. Police plan to probe people who made election fraud claims.

Pennslyvania: Pennsylvania’s Dept of State tells counties not to allow outside access to voting machines. The governor threatens to threaten and usurp the legislature’s constitutional authority to examine elections. President Biden goes to Philadelphia to speak against “election fraud.”

Arizona: Maricopa County Board of Supervisors will replace all voting machines used in the forensic audit of ballots. The Secretary of State threatens to decertify voting machines.

Georgia: Dept. of Justice threatens to challenge Georgia’s voter legislation.

Spero post se loquatur! (I hope this post speaks for itself!)

Next post: disbelieving and not believing

[Greek] ἀστοχέω (astocheō) [German] abfallen, [French] tomber de, [Latin] aberrare, [Latin] excidere

[Greek] ἀστοχέω (astocheō) [German] abfallen, [French] tomber de, [Latin] aberrare, [Latin] excidere: to miss the mark, to go astray, to deviate from the truth, to swerve, to err, to wander from; 1Tim.1:6, 1Tim.6:21, 2Tim.2:18

Background information:

Greek Hellenism: This term means to miss the mark, to go astray, and to fail. Polybius’ Histories 3.21 states “I think a more particular examination of the treaties between Rome and Carthage will be useful to practical statesmen and historical students, that they may not be led astray by the ignorance or partisan bias of historians.” Polybius’ Histories 5.107.2 states “For in arming them for his campaign against Antiochos, Ptolemy had taken a step which, while it serves his immediate purpose, sufficiently well, proved eventually disastrous.”

New Testament: This term means to deviate, depart from, and to wander away from. Paul warns against false teachers promoting false doctrine. This false doctrine pertains to myths, endless genealogies, and idle religious speculation. In contrast, the aim of good instruction comes from a pure heart, good conscience, and sincere faith. Hymenaeus and Philetus deviated from the faith in advocating that the resurrection has already occurred. These teaching have already upset the faith of some.

Scripture:

“Some people have deviated from these (faithful truths) and turned to meaningless talk.” 1Tim.1:6

Paul warns against these false teachers.

“Hymenaeus and Philetus who have deviated from the truth by saying that the resurrection has already taken place and are upsetting the faith of some.” 2Tim.2:18

Hymenaeus and Philetus taught that the resurrection is past already, and that there would be no future resurrection. This may be considered as an early form of the Christian heresy of Gnosticism.

Etymology: The Greek noun stochos means mark or stake. The Latin verb aberrare can mean to stray, to deviate, to go wrong, to be unfaithful, to escape, and to disagree with. The Latin verb excidere can mean to perish, to disappear, to escape, to fall out, and to be deprived of. The Latin excidere consists of ex- (out) and caedere (to cut).

Excise, cut, aberrant, fall, stake

It is interesting to note that the idea of “missing the mark” can be applicable to any period of history. The results can result in undershooting, overshooting, going astray, and becoming disastrous. Something important could be at stake. ☺

Update: Many US citizens, concerned about the integrity of our election, are advocating a full forensic examination of 100% of the votes in their respective jurisdictions (county or state). However, some govt. officials and politicians, deflecting in hoping to maintain the status quo, are advocating for a fractional audit (such as 10% of the ballots). Yet more and more people are seeing that this is just meaningless talk. As a result, there continues to be momentum for having a full forensic examination of the votes in Michigan, Georgia, and Pennsylvania.

I hope I was able to hit the mark (bull’s eye) in keeping this post brief.

Next post: threatening and bullying

[Greek] ὑπερβαίνω (hyperbainō), [Latin] supergrediere

[Greek] ὑπερβαίνω (hyperbainō), [Latin] supergrediere: to sin against, to transgress, to wrong, to overstep; 1Thess.4:6

Threshold of Paradise: painting by Victor Vasnetsov (1885).  Many entering into the threshold of heaven.

Background information:

Greek Hellenism: This term means to step over, to transgress, to overflow, to exceed over, to break in, to overlook, to transcend, to leave unnoticed, to fall on something, to ignore, to be silent, and to exceed the truth. This term is used in a spatial, figurative, and metaphorical sense. Homer’s Odyssey 8.80 states “He passed over the threshold to enquire of the oracle.” Euripides’ Ion 220 states “Is it lawful to walk into the sanctuary?” Herodotus’ The Histories 2.13 states “If the river rose as most as thirteen feet, it watered all of Egypt below Memphis.” Sophocles’ Antigone 449 states “And even so you dared overstep the law.” Isaeus’ Pyrrhus states “Here’s another proof that they do not admit the adoption of Endius ever took place, ignoring the tenancy of the last heir.” Plato’s Cratylus 415b states “The word cowardice which we have not yet discussed. We passed it by, when we ought to have examined it after courage.”

Hyperbasis (Hyperbasia): This term, meaning overreaching or overstepping, is found in various cultures:

Plato: Attempts to step across the gulf between mortals and immortals.

Persians: Attempts to enlarge the empire or to provoke allies.

Sophocles: Humanistic attempts in failing to recognize the limits in life.

Hellenistic Jews: Refers to God’s passing over the Israelites’ houses in Egypt.

Old Testament: This term can be used in a spatial, figurative, and moral sense. This essentially means to cross over, to pass, surpass, and to overlook. Neither the priest of Dagon nor others tread on the threshold of Dagon (1Kgs.5:5). By the help of God I leap over a wall (2Kgs. 22:30). The wicked remove landmarks; they steal away herds (Job 24:2). Should he come near me, I see him not (Job 9:11). God remembers who does not persist in anger forever, but delights rather in clemency (Mic.7:18). You have fixed the limit which he cannot pass (Job 14:5).

New Testament: This term means to take advantage of, to transgress against, and to wrong someone. These actions pertain to ruthless defrauding, exploiting, disregarding, overreaching, or acting against one’s brother in business matters. God, who will avenge such activities, encourages one to seek forgiveness.

“Not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed.” 1Thess.4:6

God warns against exploitation against others. God will remember such actions.

Etymology: The Greek verb hyperbaino essentially means to walk (-baino) over (hyper-). Basis is a bottom, step, foundation, or base that where one stands. The Latin verb supergrediere means to step over, exceed, or surpass. The Latin aggressum is the past participle of base verb aggrediere. This term is therefore related with aggressive and aggression.

Conclusion:

Basis, hyberbasis, aggression, aggressive

In Greek Hellenism, it was interesting to discover the many meanings of this term. Some of the more nuanced meanings include overstepping the law, being silent, leaving unnoticed, overlooking something, erring, and ignoring. Hyperbasis, recognized in various cultures, conceptionally means an over-reaching or overstepping.

In the Old Testament, hyperbasis is related to passing over. Stepping over (or crossing over) can be related to entry into sacred or sacrilegious grounds. In a theological sense, this term can refer to overlooking and forgiving.

In the New Testament, this term can refer to transgressing or taking advantage of. It is important to note that scripture mentions that God will remember (avenge) those who exploit.

Useless Word Alert —

Supergression: The process of going to far or doing more than what is required. (Sounds like the obsolete forerunner of the expression “jumping the shark”.)

Update: The Democrats, Progressives, Liberals, and the media continue to overreach and overstep by promoting:

Critical Race Theory: One cannot accomplish anything because you are being oppressed and because others do not realize that they are racist or privileged. (Parents are now really pushing back against this toxic indoctrination.)

Packing the courts: More and more of us are understanding that this is nothing more than a blatant power play to perpetuate Democratic and Progressive legislation.

Defunding the police: It is really incredible that people are still advocating these policies while crime continues to increase. (These advocates still have no basis (of reality) in understanding the consequences of undermining the police.)

Transgender sports: These transgender girls still have men’s muscles. (So much for having an equal playing field with woman and girl athletes.)

Redefining infrastructure: The Democrats and Progressives keep pushing the definition of infrastructure further to include their liberal agenda.

Voter reform legislation: It is not racist to insist on requiring voter ID when voting. It is not racist to insist that one votes in the correct district. It is not racist to insist that ballots are given to only authorized personnel (not political operatives) to prevent ballot harvesting. It is implicitly racist to insist that Blacks and Latinos must continue to have these provisions (because they are not capable otherwise?) Kamala, do you hear this?

More and more of us see that these Democrats and Progressives are continuing to jump the shark, missing the mark and beginning to sink in the court of public opinion.

Next post: Straying and deflecting

[Greek] δειλιάω (deiliaō), [Latin] formidare, [French] redouter

[Greek] δειλιάω (deiliaō), [Latin] formidare, [French] redouter: to be cowardly, to be fearful, to be timid; Jn.14:27

The blind Oedipus commending his children to the gods: painting by Beningne Gagneraux (1784). Oedipus willingly blinds himself to prevent himself from seeing what he has done.

Background information:

Greek Hellenism: This term means timidity, cowardice, vile, worthless, wretch, and miserable. Sophocles’ Oedipus Tyrannus 536 states “Come, tell me, in the name of the gods, was it courage or folly which you saw in me and which led you to plot this thing?” Homer’s Odyssey 20.351 states “Ah, wretched man, what evil is this to suffer?” Homer’s Iliad 1293 states “Achilles broke in and replied, ‘Surely I would be called cowardly and of no account, it I am to yield to you in every matter that you say.” Homer’s Odyssey 8.351 states “A sorry thing to be the same is the surely of a sorry knave.”

Old Testament: This term means to be terrified, to be in a hurry, to be dismayed, to be confounded to wander, to waver, to be in awe, to be startled, and to dread. Do not be afraid, or panic, or be terrified by them (Deu.20:3). At the sound of Your thunder, they fled in a hurry (Psa.48:5). Do not fear or be dismayed (Deu.1:21). They were shattered and put to shame (Isa.37:27). Our hearts melted and no courage remained in anyone any longer (Jos.2:11). Wander away from the midst of Babylon (Jer.50:8). And will stand in awe of the God of Israel (Isa.29:23). They are in great dread (Psa.14:5).

New Testament: This term, used only once, means being afraid. Jesus begins to speak about the Holy Spirt, the Advocate. Jesus offers the disciples the peace that the world cannot provide. Jesus calls upon them to not let their hearts be troubled or afraid.

Scripture:

“Peace I leave with you; My peace I give you. Not as the world gives do I give it you. Do not let your hearts be troubled or afraid.” Jn.14:27

Jesus offers peace which the world cannot provide.

Etymology: The Latin verb formidare originally means to cause fear and terrible. It is very surprising that this verb would describe a person fearful or afraid. This meaning has changed over time to the notion of something so great in strength or size as to discourage effort. The related French verb redouter means to fear. The French noun doute means fear, dread, a doubt. The Latin verb dubitare means to doubt, hesitate, and to waver in opinion.

Conclusion:

Formidable, doubt, dubious

At first glance, I was afraid or doubted that I was going to be able to make a post about this term. ☺

In Greek Hellenism, this term is used more widely, often in a negative sense. The Greek plays and dramas were often a commentary on the human condition, illustrating the faults of characters. Sophocles presents Oedipus Tyrannus as a tragic character who willingly blinds himself in order to prevent himself from seeing what he has done. (Sounds very cowardly.)

This term is also extensively used in the Old Testament. This term can express one being broken, dismayed, or shattered in one’s attitude. One’s heart can figuratively melt away in fear and dread. (I think many of us are already familiar with the notion of one’s heart ‘melting’ with compassion for others). One can be filled with awe in one’s relationship with God.

Many of us oftentimes have difficulties with our trials in life. It is often difficult for some of us (including me) to have trust during these difficult times. Jesus offers us peace which the world cannot provide. It is oftentimes during these struggles, that our relationship with God (and Jesus) becomes even stronger!

The Russian novelist and psychologist, touching upon political, social, and spiritual themes, is quoted for saying, ‘Only through suffering can we find ourselves.” Quite interesting!

Update: In contrast to ordinary courageous citizens, we have a weak president and cowardly vice president. We have a president who will not or refuse to sign or approve bipartisan legislation. He now seems to be equivocating on a bipartisan infrastructure bill. Our vice president who has shown cowardice, weakness, and lack of character. This vice president has been AWOL when it comes to the border crisis. Even when CNN and NBC criticize you, you have a problem. After much criticism, she just makes a photo-op at the El Paso, far from crisis epicenter on the border. This vice president looks very fearful and unprepared. You see this when she laughs.

Unfortunately, this is no laughing matter when our nation is at stake.

 

[Greek] θαρσέω (tharseō), [Latin] confidere, [Latin] habere fiduciam, [Latin] constans esto

[Greek] θαρσέω (tharseō), [Latin] confidere, [Latin] habere fiduciam, [Latin] constans esto: to take courage, to be of good courage, to cheer up, to take heart; Mt. 9:2,22, Mt.14:27, Mk.6:50, Mk.10:49, Lk.8:48, Jn.16:33, Acts 23:11

Jesus Walks on Water: painting by Ivan Konstantinovich Aivozovsky (1888) The disciples cried out in fear thinking this was a ghost.

Background information:

Greek Hellenism: This term means to be bold, to be confident, to be cheerful, and to be of good courage. This notion can include trusting in something (or someone) and being bold against something or (someone). The Greeks, often fearing death, sought courage in understanding understanding the nature of the soul (mortal or immortal?). The Greeks sought guidance from the gods concerning the mysteries which fascinated and terrified them. Herodotus’ The Histories 7.50 states “If you wanted to take everything equally into account on every occasion that happens, you would never do anything; it is better to do everything boldly and suffer half of what you dread than to fear all chances and so never suffer anything.” Plato’s Phaedo 88b states “Anyone who feels confident about death has a foolish confidence, unless he can show that the soul is immortal and imperishable.” Aeschylus’ Suppliant Woman 732 states “Courage! In good time, assuredly, and on the day ordained, he who dishonors the gods will suffer punishment.” Sophocles’ Oedipus at Colonus 491 states “If you should do this, I would be bold enough to come to your aid.”

Old Testament: This term becomes a summons to another in times of emergency, stress, and anxiety. This summons may come from both God or man. Such examples include promising, uttering, trusting, having confidence, being bold, being afraid, fearing, revering, and inspiring. He utters beautiful words (Gen.49:21). The declaration of him who hears the words of God (Num.24:4). And your ears to words of knowledge (Pro.23:12). He trusted in the Lord, the God of Israel (2Kgs.18:5). What is this confidence that you have? (2Kgs.18:19). But the righteous are bold as a lion (Pro.28:1). Do not fear, Abram, I am a shield to you (Gen.15:1). Every one of you shall revere his mother and his father (Lev.19:13). And they will be afraid of you (Deu.28:10).

New Testament: This term essentially means to have courage. The people brought a paralytic lying on a stretcher to Jesus. Moved by their friends’ faith, Jesus gave encouragement in healing the man. A woman, suffering from hemorrhages, touched Jesus’ cloak. She was healed because of her faith. Jesus, walking on water, appeared like a ghost to the disciples. Jesus told them to have courage as He conquered the winds. Jesus tells His disciples to have courage even when they will have trouble in the world. Jesus tells Paul to have courage so that he will bear witness for Christ in Rome.

Scripture:

“And there people brought to Him a paralytic lying on a stretcher. When Jesus saw their faith, He said to the paralytic, ‘Courage, child, your sins are forgiven.’” Mt.9:2

It is because of the friends’ faith that Jesus was able to heal the paralytic.

“At one Jesus spoke to them, ‘Take courage, it is I , do not be afraid.’” Mt.14:27

The disciples thought they saw a ghost when Jesus was walking on water.

“The following night the Lord stood by him and said, ‘Take courage. For just as you have borne witness to My cause in Jerusalem, you must also bear witness in Rome.” Acts 23:11

Christ encourages Paul for his eventual martyrdom in Rome.

Revelations: The Letter to Symyrna: This letter provides a succinct commentary about Christians undergoing persecution and difficulties. The angel encourages the Christians, materially poor but spiritually rich, to not to be afraid to go through suffering. The angel says to remain faithful until death, and you will be given the crown of life (Esto Constans Et Dabo Tibi Coronum).

Conclusion:

Confidence, confident, fiduciary, constant

It was interesting to discover that the Greeks also were fearful of life/death issues. The Greeks pondered about the state of the soul.

In the Old Testament, this term is used extensively. The more nuanced examples include being reverent, being trusting, and being afraid.

In the New Testament, this term essentially means to have courage. However, faith (on the part of others) is necessary for Jesus’ healings. Jesus tells the disciples to have courage even when they experience troubles. It is interesting to note that in Cor.9:25 Paul also makes mention about winning an imperishable crown. The Christian life is like running a race seeking to win that eternal prize of salvation.

Update:

In recent months there have been ordinary but courageous people (teachers, kids, and parents, etc,) who have been speaking out against critical race theory, transgender sports, and election fraud. These ordinary people have become heroes in their courage in speaking in the media, at school boards, and with local, state, and city officials.

Esto Constans! (Take courage!)

Next post: being afraid and being cowardly

[Greek] ἀπαλλοτριόω (apallotrioō), [Latin] alienare

[Greek] ἀπαλλοτριόω (apallotrioō), [Latin] alienare: to alienate, to estrange, to exclude, to be a foreigner; Eph.2:12, Eph.4:18, Col.1:21

Background information:

Greek Hellenism: This term means to estrange, to alienate, to separate, to alter, and to remove. Polybius’ Histories 1.79.6 states “Thus was Sardinia lost to the Carthaginians, an island of great extent, most thickly populated and most fertile.” Isocrates’ Letters 7.12 states “When Clearchus visited us, all who met him agreed at the time the most liked, kindly and humane. But when he gained power, he seemed to change in disposition so greatly. For these reasons I was estranged from him.” Hippocrates’ De Articulus 58 states “By carrying up a resting and injured limb upon a staff, the secured leg will gain strength. This cannot be separated from the knowledge of medicine.”

Old Testament: This term means to be a foreigner, to estrange, to be strange, to wander, to console, to scorn, to separate, to dedicate (consecrate), to scrutinize, to disregard, and to dispute. Being a stranger can refer to an alien, barbarian, Gentile, prostitute, Gentile nation, and idols. Moving and wandering can mean nodding, consoling (shaking the head in sympathy or anger), and fleeing. Separating can involve dedicating, devoting, and consecrating. Scrutinizing can involve recognizing, acknowledging, respecting, discerning, and regarding. On this altar you shall not offer any profane incense (Exo.30:9). Whoever prepares a perfume like this, or whoever puts any of this an unauthorized person, shall be cut off (Exo.30:33). They made Him jealous with strange gods (Deu.32:16). And I shall be a fugitive and vagabond in the earth (Gen.4:14). Let no the hand of the wicked remove (Psa.36:11). When men or women solemnly take the Nazirite vow to dedicate themselves to the Lord (Num.6:2). Joseph recognized his brothers, although they did not recognize him (Gen.42:8).

New Testament: This term means alienated. Gentiles, before the introduction of Christ, were alienated from the community of Israel and were strangers to the covenants without hope and God. Paul refers to the Gentiles, alienated from God, darkened in understanding. Paul makes reference to those alienated and hostile in mind because of evil deeds. Jesus’ death provides reconciliation and redemption for them.

Scripture:

“Were at that time without Christ, alienated from the community of Israel and strangers to the covenants of promise, without hope and without God in the world.” Eph.2:12

The Gentiles lack Israel’s messianic expectations. Christ transcends and removes these barriers between Jews and Gentiles.

“Darkened in understanding, alienated from the life of God because of their ignorance, because of their hardness of heart.” Eph.4:18

Paul contrasts the Gentiles’ old ways without God (old self) with the Gentiles with God (new self).

“And you who once were alienated and hostile in mind because of evil deeds.” Col.1:21

Jesus’ cross (death) provides redemption and reconciliation for these people.

Conclusion:

Alien, alienation, alienated

This term obviously can be applicable in any time in history. Being abandoned or lost becomes a more nuanced meaning of this term.

In the Old Testament, this term is used extensively, having a variety of meanings. What is considered foreign (strange) is often defined by one’s relationship with God. Such examples include Gentiles, Gentile nations, barbarians, pagan idols, prostitutes, and idols. Wandering can involve being a fugitive, moving to and fro (heads and fingers). These actions can illustrate scorn or compassion, depending on the context. (Image someone wagging their finger at you). Separating, also defined by one’s relationship with God, can mean turning away from God or consecrating oneself in service to God.

In the New Testament, a stranger is one who is alienated from God in darkness, ignorance, isolation, evil deeds, and lack of hope. I don’t think one can become more estranged than that!

[Greek] ἀπαλγέω (apalgeō), [Latin] desperare

[Greek] ἀπαλγέω (apalgeō), [Latin] desperare: to cease to feel pain, to be callous, to become apathetic, to lose feeling of shame, to be past feeling; Eph.4:19

Background information:

Greek Hellenism: This term means to put away sorrow for and to be despondent. Thucydides’ The Peloponnesian War 2.61 states “Since the suffering that it entails is being felt by every one among you, your mind is too much depressed to persevere in your resolve. Polybius’ Histories 9.40.4 states “When the Acarnians heard of the intended invasion of Aetolians, in a tumult of despair and fury, they adopted a measure of almost frantic violence.”

New Testament: This term, used only once, means to lose feeling of shame. Paul makes reference to the Gentiles receiving Christ in their lives. The Gentiles, alienated from Christ, lived a life in darkness, ignorance, licentiousness, and callousness, and hardness of heart. Paul makes the distinction between the old self (without Christ) and the new self (with Christ). The old self is corrupted through deceitful desires. The new self puts on the God’s righteousness and truth.

Scripture:

“They have become callous and have handed themselves over to licentiousness for the practice of every kind of impurity to excess.”

The Gentiles, without Christ, have led a life of callousness, licentious, and ignorance.

Etymology: The related Greek verb algeo mean to feel pain. The related Greek algos means pain. The prefix ana- means without. An analgesic is something that remove pain. The related Latin verb desperare can mean to despair of, to give up hope, and to have no hope.

Conclusion,

Analgesic, desperation, desperate

To be honest, I was initially going to give up any hope of using this term for a post. However, I was able to find some more background information on this term. It is important to note that this term can apply to the human condition in any time in history. With human nature, there sometimes follow despair or hopelessness.

Paul makes a very important distinction about the Gentiles in how they have lived their lives before and after Christ. Previously, Gentiles have lived in licentiousness, callousness, darkness and ignorance, often under the guidance of pagan idols and gods. With Christ, Gentiles can seek righteousness and truth under God’s influence.

It was very interesting to discover which related Latin verb desperare was used. This only serves to highlight and illustrate the potentially hopeless and desperate life without Christ.

The callousness and lack of integrity of the mainstream media and social media, and tech giants continue to be on full display. The media is more concerned about pushing a certain narrative or of demonizing others, rather than stating the truth. The media does not care if their narratives are false. Such examples include: Hydroxychloroquine, voter fraud, Hunter’s laptop, the origin of Covid-19, Lafayette Square, Russian bounties, blue states, opening schools, border security, and critical race theory. It is very painful to watch where others are demonized or criticized for being right all along.

“The most difficult part of the training is training your mind. You build callused on your feet to endure the road. You build calluses on your mind to endure the pain. There is only one to do that. You have to get out there and run.”  David Goggins

[Greek] φιμόω (phimoō), [Latin] mutescere, [Latin] tacere, [Latin] alligare

[Greek] φιμόω (phimoō), [Latin] mutescere, [Latin] tacere, [Latin] alligare: to say nothing, to muzzle, to put to silence, to cease to make a sound; Mt.22:12,34, Mk.1:25, Mk.4:39, Lk.4:35, 1Cor.9:9, 1Tim.5:18, 1Pet.2:15

Like the disciples (Mk. 4:39), many of us are in the same boat asking and pleading for Jesus to calm the storms in our lives.

Background information:

Greek Hellenism: This term means to muzzle, to close, to seal up, to put to silence, to be mute, and to be silent.

Aristophanes’ Clouds 592: “If you should convict the cormorant Cleon of bribery and embezzlement, then make fast his neck in the stocks.”

Aristotle Politics 1.260: “Hence we must hold that all of these persons have their appropriate virtues, as the poet said of woman; ‘Silence gives grace to women, though that is not the case likewise with a man.’” (This becomes a back-ended insult to women).

Old Testament: This term means to muzzle and to stop up. Stopping the noses of passengers means refers to the stench given off.

New Testament: This term means to muzzle, to silence, to be silenced, and to say nothing.

Scripture:

Mt.22:12: “He said to him, ‘my friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence.” (In the parable of the wedding feast, the man came to the wedding without a wedding garment. The wedding garment refers to the change of heart, mind, and repentance necessary for entrance into heaven. The king casts out this person into darkness, where there will be wailing and grinding of teeth.)

Mt.22:34: “When the Pharisees heard that He had silenced the Sadducees, they gathered together.” (The Sadducees tried to trick Jesus about marriage commitments in heaven. Jesus points out that marriage will no longer exist in heaven. Then the Pharisees and Sadducees continued again to try to trick Him.)

Mk.1:25: “Jesus rebuked the demoniac and said, ‘Quiet! Come out of him!'” (The demons even acknowledged and respected the authority [Holy One of God] of Jesus. Jesus is now recognized for sending out demons from possessed persons.)

Mk.4:39: “He woke up, rebuked the wind, and said to the sea, ‘Quiet! Be still!’ The wind ceased and there was great calm.” (Jesus rebukes the wind and subdues the turbulence by a mere word. This is seen as a sign of Jesus’ saving presence.) 

1Tim.5:18: “For the scripture says, ‘You shall not muzzle and an oxen when it is threshing [grain]’ and ‘A worker deserves his pay.'” (Just as an oxen not be deprived of feeding upon the grain it is threshing, a presbyter is entitled and given the responsibility of preaching and teaching. These presbyters are to be supported by the community. Yet their public position subjects them to valid criticism and scrutiny.)

1 Pet.2:15: “For it is the will of God that by doing good you may silence the ignorance of foolish people.” (Christian freedom results from being servants to others. This include reverence for God, esteem for the person, and committed love for others. Yet, Christians must still be subject to human institutions.)

Etymology: The Latin verb tacere means to be silent, to leave unmentioned, and to pass over in silence. Tacit means unspoken but implied. Taciturn means non-talkative. The Latin verb mutescere means to become silent. The Latin verb alligare means to bind, to detain, and to hinder. Alligation is the process of binding or tying. An alligator is a creature that ties or binds.

🐊 Crocodile Emoji

Conclusion:

Tacit, taciturn, mute, muted, alligator, alligate, alligation

In Greek Hellenism, this term is used both literally and metaphorically. Fastening one’s neck in a stock was a form of punishment. Many past cultures were patriarchal in allowing very few freedoms, rights, and liberties to women. Bestowing silence as a grace to women was a back-handed way in saying that women must be silent or quiet. Aristotle held that women were inferior.

Update: The kingdom of heaven is likened to a king who gives a wedding feast for his on. One must wear the wedding garment of repentance in order to gain admission into heaven. Yet, many may not gain admission because of their sinful lifestyle.

Pope Francis and his inner circle are frequently seeking to silence Catholics (clergy and laity) in stating and following traditional Church teachings. Yet, these Catholics are often silenced and muzzled for speaking out against. This is an illustration on the modern heresy of hyper-papalism (if you oppose the Pope, then you are divisive.)

Many clergy, often fearful and afraid of being silenced, cancelled, removed, and reassigned, still have a priestly responsibility to speak out against heresy and questionable Churches. Even their tacit silence may be perceived as the failure to undertake their priestly responsibilities.

Clergy will be ultimately held responsible to God if they will have failed (or remain silent) in their duties as a priest: speaking out, whether or not they followed Church teachings, whether or not they followed heretical teachings, not pointing out sinful behavior, etc.

The legion of “pope-splainers” are out in full force actively seeking to silence Traditional Catholics (“Trads”) and conservative Catholics and Christians.

Pope Francis and his inner circle are actively seeking to silence and remove the Traditional Latin Mass.

Satan, although recognizing God’s authority, continues to use subterfuge and deception in undermining the Church (priests and laity). And you wonder how heresy and demonic teachings enter into the Church (non-liturgical blessings for same-sex couples.)

Satan and the Modernists are both seeking to undermine the Church. Let that sink in. This notion can cause one to pause in silence.

Personal note: On July 8, Hurricane Beryl hit my city of Houston. We were out of power for 6 days. Aside from the noise of the gas generators, we experienced the silence of no power. Yet as of now, there are still people in Houston who still have no power. There were many people in the same boat who experienced damage from the hurricane.

Let me end this post with this important questionhttps://www.youtube.com/watch?v=eebBRsm7Pxc

[Greek] ἡσυχάζω (hēsychazō), [Latin] tacere, [Latin] siluere, [Latin] quiescere, [French] reposer

[Greek] ἡσυχάζω (hēsychazō), [Latin] tacere, [Latin] siluere, [Latin] quiescere, [French] reposer: to rest, to live a quiet life, to remain quiet, to keep still, to hold one’s peace; Lk.14:4, Lk.23:56, Acts 11:18, Acts 21:14, 1Thess.4:11

 St. Peter Martyr of Verona asking for silence: fresco by Fra Angelico (1441)

Background information:

Fresco of St. Peter Martyr of Verona: This fresco is located at the Convent of San Marco in Florence, Italy. St. Peter Martyr was of the Dominican order. The rule of silence was indicative of the Dominican order. His habit is of blue and white, not the usual black and white. He was martyred in 1252. He was murdered by an assassin hired by the Cathars. At the time of his death when he was struck in the head with an axe, he wrote on the ground “Credo in Deum” (I believe in God) on the ground with his own blood. St. Peter Martyr calls for silence and still yet could not be silenced (for what he believed in) at his death. He was the fastest canonized saint in that this process only took 11 months.

Greek Hellenism: This term means to keep quiet, to hold one’s peace, to find rest, to calm oneself, to bring to rest, and to impose a silence.

Thucydides’ The Peloponnesian War 1.12: “Even after the Trojan war, Hellas was still engaged in removing and settling, and thus could not attain to the quiet which must precede growth.”

Aeschylus’ Prometheus Bound 329: “And may you hold your peace and be not too blustering of speech.”

Aeschylus’ Prometheus Bound 346: “No, keep quiet and keep yourself clear of harm.”

Plato’s Parmenides 162e: “But surely, that which is without motion must keep still, and that which keeps still must be at rest.”

Sophocles’ Oedipus Tyrannus 620: “If I await him in repose, his ends will have been gained, and mine lost.”

Old Testament: This term means to be at rest, to grant relief, to be quiet, to be calm, and to cause calm.

New Testament: This term means to keep silent, to rest, to hold one’s peace, to let the matter rest, and to live a tranquil life. The Pharisees and law scholars, although furious, kept silent when Jesus healed the man with dropsy on the Sabbath. The disciples, after preparing Jesus’ body, rested on the Sabbath. The Jewish Christians, understanding that the gospel message was for both the Jews and Gentiles, stopped their objections and held their peace. Many were upset that Paul was to be bound and handed over to die in Jerusalem. Paul would not be persuaded from this and the others let this matter to rest.

Scripture:

“But they kept silent so He took the man and, after He had healed him, dismissed him.” Lk.14:4

The Pharisees and law scholars were furious that Jesus would heal on the Sabbath. However, they kept silent about this.

“When they heard this, they stopped objecting and gloried God, saying, ‘God has then granted life-giving repentance to the Gentiles too.” Acts 11:18

The Jewish Christian eventually realized that the gospel message was both for the Jewish Christians and Gentiles.

“Since he would not be dissuaded we let the matter rest, saying, ‘The Lord’s will be done.’” Acts 21:14

The others were upset that Paul would be bound and handed over and even to die in Jerusalem. But Paul persuaded them that was part of God’s will

Conclusion:

Tacit, silence, silent, quiet, repose

In Greek Hellenism, this term is used in various ways. Thucydides makes reference to maintaining the peace (quiet) necessary for prosperity. Plato makes reference to objects at rest.

In the Old Testament, this term becomes integrated with God’s relationship with man.

In the New Testament, this term is also used in both ordinary and nuanced ways. The Pharisees and legal scribes kept their silence in their anger. The Jewish Christians stopped their objections (held their peace) realizing that the Gospel was also for the Gentiles. The others had to let the matter rest (accept the current situation) about Paul’s fate. St. Peter Martyr calls for silence and still yet could not be silenced (for what he believed in) at his death.

Update: The Biden Administration (federal govt.) continues to remain silent in not being forthcoming to the American people about the shooting of the unknown objects in the US and Canada’s airspace. (This only serves to increase rampant speculation).

In the congressional hearings regarding the FBI’s collusion with Twitter, Democrats and Progressives remain silent. (They tacitly agree with the govt. colluding with the online media forums).

The Biden Administration continues to remain silent about the open border, fentanyl distribution, and cartel activity.

Democrats and Progressives continue to remain silent about the serious consequences of lax sentencing and no cash bail (repeated criminal activity, murders, arson, vandalism, etc).

The 51 security experts, claiming that Hunter’s laptop was Russian disinformation, will no longer be quiet. They will soon be testifying before Congress.

Parents are no longer being silent for the sex/gender ideology and CRT being taught in the schools.

Many have not been silent about the unfairness of the government paying of the loans of many students.

Many have not been silent in criticizing a Vatican cardinal’s determining how a parish should celebrate Mass (Novus Order or TLM). This cardinal is acting like an arrogant and pretentious Pharisee.

More and more Catholics are flocking to the TLM precisely because of its increased silence and reverence. (This also becomes more of an indictment of the failings of the New Mass. Many just do not “get anything out” of this modern celebration.

More and more woman (and others) are refusing to be silent about transgender woman competing in woman’s sports.

More and more people are refusing to be silent about the harms of puberty blockers and gender reassignment surgery for young kids.

Pro-life advocates are now being persecuted and arrested for standing quiet and praying before abortion facilities (US and England).

The US Transportation Secretary has been criticized for being slow to respond and for being silent about many transportation, commerce, and logistics issues.

Citizens in liberal states and cities seem to not object (hold their peace) about crime in their communities. They continue to elect leaders who continue these terrible policies.

The French bishops are attempting to remove ‘disordered” from the Catechism. The German bishops are completely going off the rails doctrinally. Yet, Pope Francis remains silent!

“In some cases silence is dangerous” St. Ambrose of Milan

[Greek] δαπανάω (dapanaō), [Latin] consummare

[Greek] δαπανάω (dapanaō), [Latin] consummare: to spend, to pay, to expend, to consume, to waste, to exert effort; Mk.5:26, Lk.15:14, Acts 21:24, 2Cor.12:15, Jas.4:3

Samson and Delilah: painting by Anthony Van Dyck (1618)

Background information:

Samson and Delilah: The light within the painting is focused on Delilah, who is in contrast to Samson, covered with only a loincloth. Deliliah had spent time to figure out Samson’ powers. Delilah had put Samson to sleep. Delilah raises a silencing finger to hush the guards and command them into action. The guards watch with anxiety, knowing even their combined strength would be no match for the superhuman Sampson. The artist heightens the drama by giving the barber what appears to be giant sheep sheers. Samson loses his strength when his hair is removed.

Greek Hellenism: This term means to need more money, to defray expenses, to spend, to consume, to destroy, and to exhaust. Xenophon’s Cyropaedia 2.4.11 states “Accordingly, as I recognize this in advance, I think I need more money.” Andocides’ Against Acibiades 4.42 states “The expenditures required of me, I met, not from the monies belonging to the state, but from my own pocket.” Isaeus’ Dicaeogenes 5.43 states “It is the property of these men, Dicaeogenes, that you inherited and have wickedly squandered, and having converted it into money you now plead poverty.

Old Testament: While Samson stayed with her, the Phillistine leaders instructed Delilah to discover his great strength. Delilah spent her time in convincing Samson to reveal his great strength. Samson revealed that he was a Nazirite for which no razor has touched his hair. Samson revealed that fastening his seven dreadlocks would make him grow weaker. Deliliah put Samson to sleep and called for a man to cut his hair. Samson became immediately helpless but was finally given the strength to cause destruction to upend two middle columns, resulting his and others’ death.

New Testament: This term means to spend, to waste, and to exert effort. The hemorraghic woman had suffered greatly and spent all she had at the hands of the doctors. The prodigal son squandered everything he had and found himself in dire need. Paul, attempting to rehabilitate his reputation among the Jews, provided for the sacrifices of four Nazirites. Paul, not wanting to be a burden to his followers, would be gladly spent (invest) his time in serving others. It is the manner (or motivation) in which one deals with needs and desires that can determine good or bad.

Scripture:

“When hed had freely spent everything, a severe famine struck that country, and he found himself in dire need.” Lk.15:14

The prodigal son (in the Parable of the Lost Son) had squandered everything he had. His father eventually welcomed him back to the family.

“Take these mean and purify yourself with them, and pay their expenses that they may have their heads shaved. In this way everyone will know that there is nothing to the reports that have given about you but you live in observance of the law.” Acts 21:24

Paul himself was also a Nazarite. Paul was trying to make amends his repairing his reputation among the Jews. It was customary to provide a lamb, ram, and food and drinks for the Nazirite sacrifices.

“I will gladly spend and be utterly spent for your sakes. If I love you more, am I to be loved less?” 2Cor.12:15

Paul did not want to be a burden to his followers. He would gladly exert his efforts in serving others.

Conclusion:

Consume, consummation, consumed

In Greek Hellenism, it was interesting to discover the more nuanced meanings of this term: to defray expenses and to destroy (a person). In anytime period of history, people can squander their or other’s money.

Samson, a Nazirite, was known to obtain his strength from his dreadlocks.

Paul was also thought to be a Nazirite. 2Cor.12:15 illustrates a more recent notion of being spent (tired) in some activity. Pleasures, in themselves, are not evil. The motivations in for seeking needs and desires are what determine what is good or evil.

It was sheer luck that I was able to find several scriptural examples of both Nazirites and shears.

[Greek] ἐλέγχω (elegchō), [Latin] arguere, [Latin] convincere, [Latin] redarguere, [Latin] increpare

[Greek] ἐλέγχω (elegchō), [Latin] arguere, [Latin] convincere, [Latin] redarguere, [Latin] increpare: to confute, to admonish, to find fault, to expose, to rebuke; Mt.18:15, Lk.3:19, Jn.3:20, Jn.8:9,46, Jn.16:8, 1Cor.14:24, Eph.5:11,13, 1Tim.5:20, 2Tim.4:2, Tit.1:9,13, Tit.2:15, Heb.12:5, Jas.2:9, Rev.3:19

The Woman Taken in Adultery: painting by Lorenzo Lotto (1528)

Background information:

The Woman Taken in Adultery: The scribes and Pharisees were intending to set a trap for Jesus: either condemn this woman or condemn yourself as an opponent of the law of Moses. They are angry (with a bitter zeal) and are demanding justice. They deceive themselves, focusing on the exteriors of religion, thinking they are about God’s business. They are exposed as hypocrites. The woman is moved and contrite in Christ’s holy presence. The scribes and Pharisees do not seem to have a clue as to who Jesus really is. When Jesus says, ‘Let him who is without sin cast the first stone’, they all walk away. It is only when we know God that we know the measure of sin. Sin’s depravity is exposed when confronted by His infinite goodness and holiness. This painting hangs in the Louvre in Paris.

Greek Hellenism: This term means to confute, to expose, to refute, to disgrace, to cross examine, to convict, and to prove. Antiphon’s First Tetralogy 2.4.10 states “They assert not that I am not the probable, but that I am the actual murderer. Moreover, those inferences have in fact have proved to be in my favor than theirs.” Xenophon’s Memorabilia 1.72 states “He must never accept an engagement of crowds, or he will expose himself to ridicule as an incompetent player or imposter.” Plato’s Gorgias 458a states “Of what sort am I? One of those who would be glad to be refuted, if I say anything true, and glad to refute anyone who might speak untruly.” Aeschylus Libation Bearers 851 states “I wish to see the messenger and put him to the test again.”

Old Testament: This term means to do wrong (become guilty), to examine, to search, to convict, to prove, to rebuke, to disturb, and to strike. This term often denotes the disciplining and education of man by God as a result of His judicial actions. Examples include conviction of the sinner, punishment, instruction of the righteous by tests, teaching, and admonition. Exhortation is shown in the prophetic books. Lo, with My rebuke I dry up the sea, I turn rivers into a desert (Isa.50:2). This is a day of distress, of rebuke, and of disgrace (Isa.37:3). Your own mouth condemns you, not I; your own lips refute you (Job 15:6). The man who pleads his case first seems to be in the right; then his opponent comes and puts him to the test (Pro.18:17). For the Lord has a plea against His people (Mic.6:2). Let that server you as a vindication before all who are with you (Gen.20:16). How agreeable are honest words, yet how unconvincing is your argument (Job 6:25).

New Testament: This term can mean to find fault, to censure, to expose, to be convicted (self-examine), to refute, and to find guilty. Because of his actions, Herod was censured by John the Baptist. Correction of one’s fellow brother must first settled privately. Those who do not live the truth (and seek the light) do not want their works exposed. The Jews, examining their own consciences, walked away away from stoning the woman. The Holy Spirit comes to convict the world in regard to sin and righteousness. One must expose and correct the sinful actions of others. One must not lose heart when receiving the fatherly correction of the Lord.

Scripture:

“And in response, they went away one by one, beginning with the elders. So He was left alone with the woman before Him.” Jn. 8:9

Being convicted by one’s conscience (or self-examining oneself) is implied in this scripture. The accusers walked away as they were in not a moral position to pass judgment on the woman.

“For everyone who does wicked things hate the light and does not come toward the light, so that his works might not be exposed.” Jn.3:20

Those who live the truth come to the light. Light came into the world, but some people prefer to darkness to light.

“Take no part in the fruitless works of darkness; rather expose them.” Eph.5:11

One must also expose those who perform works of darkness. This is in conjunction with exhorting and correcting those with sound doctrine.

Conclusion:

Argue, argument, convince, increpation

It was interesting to discover that this term can take on various meanings, ranging from exposing, proving, testing, and rebuking. This term often involves relates to one’s beliefs or motives.

In the Old Testament, this term serves to define God’s relationship with His people. God educates, disciplines, punishes, convicts, and tests others.

In the New Testament, this term takes on literal and subtle meanings. It is easily seen that Herod has been censured by John the Baptist. An important theme is the process of compassionately correcting a sinful brother, through several steps if needed. It is also important that the works of darkness must be exposed. Exhorting, reprimanding, and teaching of sound doctrine is also needed. The Holy Spirit convicts the world regarding sin and righteousness. Hebrews points out that is sometimes necessary to receive gentle correction from the Father (and not to lose heart). The more nuanced example refers to the Jewish accusers (who were forced to examine their own conscience) walked away from accused woman. Any such event or occurrence exposes one’s attitudes or motives.

Update: Recently, there has been outbreak of war (launching of missiles) between Jerusalem and Hamas. This crisis has awakened and exposed the loyalties attitudes for and against both Jerusalem, Palestine, and Hamas. The Republicans have shown great solidarity with Jerusalem’s concerns. However, it is interesting to note that is difficult to find to find solid support for Jerusalem among Democrats and Progressives. This support has been wavering because of current political considerations. As a result, these Democrats and Progressives have been criticized for not fully supporting Jerusalem.

I hope this post convinces you to consider what you really believe in.

[Greek] λοιδορέω (loidoreō), [Latin] maledicere

[Greek] λοιδορέω (loidoreō), [Latin] maledicere: to abuse, to revile, to vilify, to slander, to insult; Jn.9:28, Acts 23:4, 1Cor.4:12,1Pet.2:23

Christ Healing the Blind Man: painting by Nicolas Colombel (1682)

Background information:

Greek Hellenism: This term means to speak disparingly, to reproach, to abuse, to revile, and to insult. Demosthenes’Against Boeotus 2 40.48 states “But for all that I have too much respect for you to speak disparingly of her.” Aristophanes’ Frogs 857 states “Aeschylus, but gently test and be tested, its just not proper for poets to abuse each other like fishwives.” Aristophanes’ Ecclesiazusae 248 states “But if Cephalus belches forth insults against you, what answer will you give in the assembly?” Euripides’ Medea 873 states “I have talked with myself and reproached myself thus; foolish creature, why I am a raving and fighting those who plan things for the best.”

Old Testament: This term means to rebuke, to chide, to corrupt, to contempt, to make a case against, and to make a complaint. Rebukes may lead to calumny, mockery, an injury of reputation. The abuse which injures a reputation becomes in a sense a form of murder (killing) of a reputation. The place was called Massah and Meribah, because the Israelites quarreled there and tested the Lord (Exo.17:7). Why, then, do you not rebuke Jeremiah of Anathoth who poses as a prophet among you? (Jer.36:27). It is the lips of the liar that conceal hostility; but he who spreads accusations is a fool (Pro.10:18). Wrangling among the haughty ends in bloodshed, their cursing is painful to hear (Sir.27:15). Before flames burst forth an oven smokes; so does abuse come before bloodshed (Sir.22:24).

New Testament: This term, meaning to slander or to assault, becomes an unchristian trait for those guilty of this. Christians are called to look to Jesus as an example of one does not revile when He was reviled. The healed blind man, essentially rebuked by the Jewish leaders, recognizes that these abusive words are actually directed toward Jesus. Rebuking the high priest of God is a form of calumny. Had Paul recognized the high priest, he would have not rebuked the high priest.

Scripture:

“They ridiculed him and said, ‘You are that man’s disciple; we are the disciples of Moses.” Jn.9:28

The Jewish authorities rebuked the healed the formerly blind man. These authorities were actually directed their anger toward Jesus’ actions.

“The attendants said, ‘Would you revile the God’s high priest?” Acts 23:4

Paul would have abstained from rebuking the high priest had he recognized him. The high priest of God deserves respect.

“And we toil, working with our hands. When ridiculed, we bless, when persecuted, we endure.” 1Cor.4:12

Paul reminds the Christians to follow the example of Jesus who did revile when He was reviled. The Christian overcomes rebuke by blessing others.

Malediction: This at one time referred to the slanderer or the condition of being reviled or slandered. Now currently this has become a magical word or phrase uttered with the intention of bringing about evil, destruction, or curse.

Conclusion:

It was interesting to discover that this term can be applicable to human behavior in any time period in history. I did not expect to find Euripides’ example of one reproaching oneself. Fishwives, often the wives and daughters of fisherman, were notoriously loud and foul-mouthed, as noted in the expression “to swear like a fishwive.” One reason for their outspokenness is that their wares were highly perishable and must be sold quickly.

In the Old Testament, rebukes and calumny were of serious sociological and theological concerns. God rebukes and the prophets were rebuked.

In the New Testament, rebuking the high priest of God was a form of calumny. Paul teaches one must follow the example and conduct of Jesus, who did not rebuke while He was rebuked. The healed blind man was essentially rebuked for the actions of Jesus.

“The genius of architecture seems to have shed its maledictions over this land.”  Thomas Jefferson

[Greek] ἀντίδικος (antidikos), [Latin] adversarius

[Greek] ἀντίδικος (antidikos), [Latin] adversarius: opponent, adversary, accuser, litigant, plaintiff; Mt.5:25, Lk.12:58, Lk.18:3, 1Pet.5:8

The devil is often lurking behind the scenes.

Background information:

Greek Hellenism: This term means law opponent (plantiff or defendant), accuser, and contender. Aeschines’ On the Embassy 2.165 states “And what shall this rascally accuser say? Is he not to conceal the occasion and condemn the act?” Plato’s Phaedrus 261c states “But tell me, who do the parties in a lawsuit do in court? Do they not contend in speech?” Antiphon’s Against the Stepmother for Poisoning 1 2 states “Circumstances for which the defence have only themselves to blame have made it necessary that my charges should be directed against them, and them alone.”

Old Testament: This term means contesting parties and enemies of Israel. Yahweh conducts Israel’s case against its opponents at law. God is both a litigant and judge. God is advocate in the judgment of the nations. This term is used metaphorically of any contesting parties. Satan becomes present in the difficulties of Job.

Then Satan answered the Lord and said, ‘I come from roaming the earth and patrolling it.’” (Job 1:6). The man who pleads his case first seems to be in the right; then his opponent comes and puts him to the test (Pro.18:17). The Lord’s foes shall be shattered (1Kgs. 2:10). Yes, all shall be put to shame and disgrace who vent their anger against you (Isa.41:11). He will defend their cause with success and give rest to the earth (Jer.50:34). Some He dignifies and sanctifies and others He list as ordinary days.

New Testament: This term means opponent, adversary, and accuser. There becomes an urgent need for reconciliation with an offended brother. Otherwise, the severity of the judge pertains to the fate of the unrepentant sinner before God. The stern judgment is also related to the punishment of the unforgiving servant. 1Peter warns about the need to resist the evil one (and evil teachers).

Scripture:

“Settle with your opponent quickly while on the way to court with him. Otherwise, your opponent will hand you over to the judge, and the judge will have you over to the guard, and you will be thrown in prison.” Mt.5:25

There is a great need to reconciliation with an offended brother. Otherwise, there may follow severe judgment (punishment).

“Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for someone to devour.” 1Pet.5:8

The devil may be lurking behind the scences ready to devour or influence, or manipulate others.

Etymology: Interestingly, this term is also related to the Greek verb diaballo and the Greek noun diabolos. Diaballo means to cast out or to accuse. Diabolos is one who accuses. The related Latin verb advertere means to turn toward. The Latin adjective adversus means turned against.

Conclusion:

Adversary, diabolic

From Aeschines I was surprised in seeing the word ‘rascally”. Essentially, a rascal is one who scrapes. Opposing parties (plaintiffs and defendants) contend with one another in legal proceedings.

The Old Testament redefines this term in relationship with Israel’s (and man’s) relationship with God. God becomes an advocate, litigant, and judge in his relationship with His people and His enemies. Satan comes into the picture in Job.

Matthew focuses on one’s relationship with his neighbor. Luke focuses on one’s relationship with God. Satan often lurks and roams behind the scenes, ready to devour (manipulate) the vulnerable. It is important to realize that the devil may act in more subtle ways, such as distracting us or keeping us busy from what we should be doing. Satan essentially can be called the great accuser.

I hope you were not adverse to learning something new in this post.

[Greek] πίπτω (piptō), [Latin] cadere, [Latin] elidere, [Latin] concidere, [Latin] decider, [Latin] perire, [Latin] prostrare, [German] fallen, [French] ruiner

[Greek] πίπτω (piptō), [Latin] cadere, [Latin] elidere, [Latin] concidere, [Latin] decider, [Latin] perire, [Latin] prostrare, [German] fallen, [French] ruiner: to fall, to fall prostrate, to kneel, to fall down; 92 scriptural references

St. Matthias: painting by Peter Paul Reubens (1611)

Background information:

The lot falling upon Matthias: After the fall of  Judas, it was necessary for a successor to be elected. It was not considered wrong or improper to make this decision by lots. Human reason had already determined that these candidates were of good character. This was a difficult time for the Church. Since Pentecost had not yet occurred, the Apostles had not yet received the full wisdom from the Holy Spirit. During this interim time, casting by lots was considered the most appropriate and unbiased method of voting, inspired by the Holy Spirit. Before Pentecost, it was necessary choose between candidates by the use of lots. However, after Pentecost, we do not have indication of this practice. The Church now can rely upon the judgment of the Pope and his bishops. May 14th is the feast day of St. Matthias.

Greek Hellenism: This term means to fall, to fall down, to perish, to fail, to fall under (be counted as), and to throw oneself. Euripides’ Hecuba 787 states “But hear my reason for throwing myself at your knees.” Herodotus’ Histories 8.16 states “Many were the Greeks ships and men that perished there.” Aeschylus’ Seven Against Thebes 794 states “The boasts of the powerful men have fallen to the ground.” Euripides’ Orestes 796 states “For how can you win a great cause by small efforts?” Sophocles’ Ajax 828 states “Send on my behalf some messenger with news of my downfall to Teucer.” Sophocles’ Philoctetes 826 states “Come, friends, let us leave him in quietness, so that he may fall asleep.”

Old Testament: This term, used extensively, has many meanings. Such uses include falling, lying down, being allotted, dying, falling prostrate, neglecting, giving birth, attacking, ceasing, oppressing, ruining, being inferior, settling, losing confidence, and being infertile. Everything on which one of them falls when dead becomes unclean (Lev.11:32). The judge shall have him lie down (Deu.25:2). This is the territory that shall fall to you (Num.34:2). We conceived and writhed in pain (Isa.26:18). A curse shall enter your body and make your body swell (Num.5:22). I fall not short of you (Job.13:2). I lay prostrate before the Lord (Deu.9:18). To fell the poor and oppress, to slaughter those whose way is honest (Psa.37:14). Joseph flung himself on his father’s neck (Gen.46:29). A death dealing stone which strikes him and causes his death (Num.35:23).

New Testament: This term, used literally and figuratively, is also used extensively. The figurative sense conveys assigning to, becoming guilty, ceasing, sinning, and being defeated. The literal sense conveys falling, collapsing, overturning, and being slain.

More notable scriptural examples:

Mt.2:11: They prostrated themselves before Him.

Mt.7:25: The house did not collapse on rock.

Mt.15:14: Blind persons falling into a pit.

Mt.17:15: The lunatic son falls into fire (epileptic seizure).

Mt.24:49: The stars fall from the sky.

Lk.21:24: They will fall by the edge of the sword.

Jn.12:24: A grain of sand falls to the ground.

Acts 1:26: The lot fell upon Matthias.

Acts 15:16: Rebuild the fallen hut of David.

Acts 27:34: Not a hair will be lost.

Rom.11:11: Did the Jews stumble so as to fall?

1Cor.10:8: Twenty-three thousand fell within a single day.

1Cor.10:12: Whoever thinks he is standing secure should take care not to fall.

It is very significant to note that casting lots was necessary since the Apostles had not yet received the full inspiration from the Holy Spirit.

Etymology: The Latin verb cadere means to fall (down). The related verb accidere means to fall upon or to happen. An accident is such an occurrence that may happen. A cadence is the falling inflection of a voice. Decay is a falling in ruin. The related German verb is fallen. The Latin verb elidere means to strike out or to eject. This becomes the root word for elimination and eliminate. The Latin verb decidere means to resolve, to settle, or to cut off. This becomes the root word for the words decision and decide. Beginning from 1830, this term refers to making up one’s mind. The participle deciduous means deciduous (things that fall). The Latin verb perire means to perish or to waste away. From 1888 a perisher was one who destroys or likely to perish. The Latin verb prostrare means to strike down or throw down. The related French verb is ruiner.

Conclusion:

Prostrate, prostration, ruin, perish, decide, decision, deciduous, eliminate, elimination

In Greek Hellenism, it was interesting to discover the more varied and nuanced meanings of this term. This term can mean falling by the sword (dying). We are already familiar with the notion of falling down (prostrating oneself) before another person. The more nuanced meanings included failing, falling asleep, and having a downfall.

In the Old Testament, failing becomes more tied to one’s relationship with God. The more nuanced meanings include lying down, being allotted (land falls to someone), being inferior, neglecting, giving birth (the baby falls between one’s legs), oppressing (felling someone), being infertile (failing reproduction), and embracing someone (hands falling on someone’s neck). Some of these meanings continue in the New Testament.

I was also surprised how extensively this term is used in the New Testament. The parable of the two foundations (rock and sand) speaks to the importance of both hearing and acting upon the words of Jesus. The wise man is one who both hears and acts on the words of Jesus. The blind leading the blind essentially leads to falling down in failure. Jerusalem’s fall refers to its refusal to accept Jesus. Because of their transgression, salvation has come to the Gentiles.

Jesus makes reference to a grain of wheat falling to the ground. If it dies, it remains just a grain of wheat. But if it dies, it produces much fruit. One must lose (hate) his life in order to find eternal life. Otherwise, one who loves his life will lose his life. When Jesus says, “Amen, amen, I say to you”, Jesus begins to state something very important.

A very nuanced example pertains to a lot falling upon Matthias. The fallen hut of David pertains to the past difficulties of the family of David. Paul warns of falling (becoming disobedient or overconfident) in one’s relationship with God.

Update: Many of us are already seeing the great failures of this administration falling into our collective laps. We have yet to see to fallout of these actions.

I fall down on my knees and I beg your indulgence and patience for such a lengthy post.

 

[Greek] ἀντιβάλλω (antiballō), [Latin] conferere

[Greek] ἀντιβάλλω (antiballō), [Latin] conferere: to discuss, to throw back and forth, to argue about, to exchange (words), to debate; Lk.24:17

Supper at Emmaus: painting by Caravaggio (1602)

Background information:

Supper at Emmaus: The two disciples, walking with Jesus, failed to recognize Him. As Jesus took bread, blessed it, broke it and gave it to them, their eyes were opened. Caravaggio brilliantly captures the dramatic climax of the story, the moment when the disciples suddenly see who was with them all along. Their actions convey astonishment. One is about to leap out of his chair. The other throws out his arms in a gesture of disbelief. The stark lighting underlines the dramatic scene.

Greek Hellenism: This term means to throw against, to practice by striking against a sand bag (in a gymnasium), to put back a bone, to compare, to collate, and to match. Thucydides’ Histories of the Peloponnesian War 7.25 states “There was some skirmishing in the harbor about the palisades, which the Syracusans had fixed in the sea.” Polybius’ Histories 6.22.4 states “The spear of the Velites is sharpened to such an extent that it becomes bent the first time it strikes, and cannot be engaged by the enemy to hurl back.” Strabo’s Geography 13.1.54 states “The later philosophical school, from the time the books in question appeared, were better able to philosophize and forced to call their opponents’ statements as probabilities.”

Ancient Greek boxing: The Greek doctor Galen makes mention of the importance of the development of mental and physical abilities in playing ball games. One such gymnastic exercise uses a leather sack (corucos) hung from the ceiling. This sack was filled with sand, meal, or seeds. This sack swings so as to improve hand and eye coordination, and muscle development. This ‘ball’ becomes the precursor to the modern-day punching bag. These sand bags were also used in sword striking.

New Testament: This term means to discuss or exchange words. Two disciples, on the road to Emmaus, were conversing about what happened to Jesus. As they were conversing and debating, they were prevented from recognizing Jesus who had walked with Him. Jesus points out their foolishness and unbelief that the Messiah should suffer. Jesus, staying with them, took bread, said the blessing, broke it and gave it to them. With that, their eyes were opened and they recognized Him, but Jesus vanished from their sight. The two disciples returned to Jerusalem, telling all that the Lord truly has been raised.

Scripture:

“He asked them, ‘What are you discussing as you walk along?’ They stopped, looking downcast.” Lk.24:17

The discouraged disciples exchanged words about what had happened to Jesus. It was only after hearing Jesus’ words that their eyes were opened, believing that Jesus had truly risen.

Etymology: This term essentially means to throw (-ballo) back or against (anti-). Words or a ball can be thrown back and forth. The Latin verb conferere can mean to bring together, to compare, to consult, and to talk over. A conference is essentially a taking counsel. The Latin collatus is the past participle of conferere. A collation is the act of bringing together and comparing. A collation had many meanings over the centuries in theology and law. Collateral means accompanying, attendant, or side by side. Collateral damage has been used as a legal term by 1873. This later becomes a euphemism for unintentional killing of civilians. Collateral is also something of values given as security. Ballistic pertains to the construction and uses of thrown objects.

Conclusion:

Confer, conference, collateral, ballistic

It was very interesting to discover the more nuanced meanings of this term (exchanging words, physical blows (punches), and comparing). Skirmishes are intensified actions between others. The Greek and Spartans introduced boxing into the Olympics. It was interesting that ancient Greek doctors noted the importance of the development of visual and physical development through ball games. Philosophizing becomes a more advanced form of exchanging reasoned positions.

The two disciples were despondent about what happened to Jesus. It was only after Jesus’ words and actions that opened their eyes. Now the disciples were exchanging words that Jesus had truly risen.

Current events: Politics is another form of exchange of political arguments. At times, the politicians and the issues may become ballistic.

Next post: turning points, excommunications, condemnations, killings, and trophies

[Greek] παροξύνω (paroxynō), [Latin] incitare, [Latin] irritare

[Greek] παροξύνω (paroxynō), [Latin] incitare, [Latin] irritare: to upset, to anger, to irritate, to distress; Acts 17:16, 1Cor.13:5

The Aeropagus is a prominent rock outcropping as seen from the Acropolis in Athens

Background information:

Aeropagus: This rocky outcrop, just northwest of the Acropolis, was the location of a court that tried cases of homicide, wounding, and religious matters. Areopagus, meaning “rocky hill of Ares”, gets its name as it is where Ares once stood trial. It is here where Paul gave his sermon to the Athenians. Paul was upset by the sight of the city full of idols. Paul was attempting to appeal to the religiosity of the Athenians. Paul makes note of an altar inscribed ‘To an Unknown God’. Paul points out that the Athenians unknowingly worship the Lord of heaven and earth.

Greek Hellenism: This term, originally meaning to sharpen, means to spur on, to stimulate, to provoke, to inspire, to inflame, to make eager, to hasten, and to exacerbate.

Isocrates’ To Phillip 5.3: “For they were spurning you on to war by seconding your covetousness.”

Polybius’ Histories 31.1: “The Rhodians saw that the Romans’ anger was not abating and sent Aristotle at the head of an embassy in Rome.”

Lysias’ On a Wound by Premonition 4.8: “With his passion inflamed by the woman, one is forced to defend oneself.”

Xenophon’s Memorabilia 3.5.3 states “Athenians are more ambitious and more high minded. These qualities are among the strongest incentives to heroism and patriotic self-service.”

Old Testament: This term, used extensively, means to anger, to approach, to taunt, to scorn, to drive away, to grieve, to be jealous, and to be contentious. Some of the more nuanced meanings include making sharp, making severe, and making a scratch. Sharpness can refer to iron, tools, and tongue (“cutting words”). Scratching (making a mark) can refer to marking foreheads and scratching doors (madness).

New Testament: This term means to upset, to anger, to irritate, and to distress. While Paul was waiting for them in Athens, he grew exasperated at the sight of the city full of idols. Athens set the stage for the conflict between Christian preaching and Hellenistic philosophy. Paul was appealing to the religiosity of the Athenians. Paul explains that love is patient, kind, not jealous, generous, and not quick tempered. Paul personifies what love is and what love is not.

Scripture:

“While Paul was waiting for them in Athens, he grew exasperated at the sight of the city full of idols.” Acts 17:16

In his attempt to describe God, Paul encounters many gods in Athens.

“Love is not rude, it does not seek its own interests, it is not quick tempered, it does not brood over injury.” 1Cor.13:5

Etymology: A paroxysm is a sudden attack, convulsion, and periodic worsening of a disease. The Latin verb aggravare means to burden down and to make heavy. The related Latin verb gravare means to  weigh down. The French verb entrainer means to pull and to drag. The French verb pousser means to push and to drive. The Latin verb incitare means to urge on and to impose.

Conclusion:

Paroxysm, irritate, irritation, incite, enact, act, action, push, excite, irritate, aggravate, aggravation

In Greek Hellenism, it was interesting to discover that this term can be used in both positive and negative ways. Positive examples included inspiring, incentivizing, encouraging, and enabling. Xenophon extolled the virtues of the Athenians. Medical conditions can be exacerbated (made worse).

The Athenians’ religiosity indicated to Paul the Athenians’ unknowing desire to find God’s divinity. Paul clearly points to the selfless nature of true love.

Update:

Many of us seemingly exasperated or even unaware that many of us have become like “little pagans” worshipping various gods and idols in this post-Christian secular world.

These idols could include fame, power, wealth, email, texting, technology, and career, etc.

There are so many of us who frequently bow down in “worshipping” our technological devices. As a result, many are suffering from “tech neck”, neck strain resulting from looking down at our smartphones.

Church attendance is declining as we our focusing on our attention on other gods and idols.

We have as a society have become so provocative as to declare our own liberties, rights, and powers. :redefining marriage, sex and gender, individual rights above all else (abortion), the right to be offended, the right to use violence for social justice reasons, the right to redefine history, etc.

President Biden missing documents scandal has become worsened with the discovery of more documents in several locations.

President Biden’s credibility has worsened because he has not taken responsibility for these actions. (“I have no regrets”.)

Critics and supporters alike have criticized President Biden because of this documents scandal.

 

[Greek] ἐλεέω (eleeō), [Latin] miserere, [Latin] misericordia

Greek] ἐλεέω (eleeō), [Latin] miserere, [Latin] misericordia: to have compassion (pity), to show mercy, to feel sympathy for; 33 scriptural references

The Transfiguration: painting by Raphael (1520)

Background information:

The Transfiguration: This picture is divided into two parts: the upper part depicts the transfiguration of Christ, the lower right part depicts the boy healed from an evil spirit (epilepsy). Raphael intentionally links the transfigured Christ with the healed boy.  Jesus had taken pity on the boy and had healed him. Both Christ and the boy are risen up. In ancient Greek, Roman, and Christian times, epilepsy was thought as an unnatural, mysterious illness which is not of this world. Epilepsy was thought to be influenced by the moon. Epilepsy was believed to be caused by demons. This falling sickness was called morbus daemonicus (demonic disease) at that time. Hence, the boy was called a ‘lunatic’. In ancient times, epilepsy was just as common as it is today. Interestingly, the healed boy is the only person in the painting (bottom right) whose face is turned up at the transfigured Christ.

Greek Hellenism: This term means to have compassion, to show mercy, and to have pity. Mercy is the emotion evoked in response to an affliction which another person experiences. In Greek thought, mercy is an emotion rather than a moral relationship to others. Mercy entails partiality. Deities and judges can often become sources of mercy. Homer’s Odyssey 5.191 states “For I too have a mind that is righteous, and the heart in this breast is not of iron, but hath compassion.” Plato’s Laws 731b states “Every man ought to be at once passionate and gentle in the highest degree.” Aristophane’s Peace 400 states “Have mercy, mercy. Let yourself be touched by their words.” Antiphon’s Against the Stepmother for Poisoning 1.27 states “Involuntary accidents deserve such pity, not deliberately planned crimes and acts of wickedness.” Plato’s Apology 34c states “He besought the judge with many tears and brought his children to arouse compassion.”

Old Testament: This term means to have mercy, to move to pity, to show compassion, to plead for grace, to charm, to be generous, and to love. Mercy denotes a mutual relationship between man (with man), and between man (with God). These relationships can involve covenant faithfulness, obligation, love, and grace. Those who keep the covenant are called righteous, upright, and God-fearing. God keeps to His covenant promises despites man’s unfaithfulness. Through God’s will, man can often participate in His forgiveness and mercy. Perhaps, the pity and sympathy evoked between man is best described as love.

Have pity on me, Lord, for I am weak (Psa.6:3). Its dust moves them to pity (Psa.102:15). The soul of the wicked man desires evil; his neighbor finds no pity in his eyes (Pro.21:10). The just are generous in giving (Psa.37:21). We saw the anguish of his heart when he pleaded for us (Gen.42:21). I love you, Lord, my strength (Psa.18:2). The Lord gives light to the eyes of both (Pro.29:13). I who grant mercy to whom I will (Exo.33:19). I will have pity on her children (Hos.2:6).

New Testament: This term essentially means to show mercy to and to be generous.

More notable scriptural examples:

Mt.5:7: Blessed are the merciful, for they will be shown mercy. (From the Sermon on the Mount).

Mt.9:27: Son of David, have pity on us!

Mt.15:22: Jesus heals the tormented Canaanite woman.

Mt.17:7: Lord, have pity on my son, for he is a lunatic.

Mt.18:33: Should you not have had pity on your fellow servant, as I had pity on you?

Lk.16:24: The rich man cried out, Father Abraham, have pity on me.

Rom.9:15: I will show mercy to whom I will, I will take pity on whom I will.

Rom.11:30: The triumph of God’s mercy.

Rom.12:8: Since we have gifts that differ according to the grace given us, let us exercise them…if one contributes, in generosity.

1Tim.1:13: I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief.

Divine Mercy Sunday: When St. John Paul II canonized Sr. Faustina, he established Divine Mercy Sunday on the Sunday after Easter. The message is simply that God loves all of us. His mercy is greater than our sins. We can call upon Him with trust and receive His mercy.

Etymology: The Latin verb miserere means to have compassion (pity). The Latin noun misericordia, meaning mercy, consists of miseriae (misery) and cordis (heart). It is the nature of God’s mercy that His heart extends in our misery and redeems it. This is the answer to the mystery of human suffering as it relates to redemption. Mercy signifies that God draws our misery into His own infinitely loving heart. In a related note, the Greek kardiognostes (one who knows the heart), reference God. (Acts 1:24 and Acts 15:8)

Conclusion:

Misery, cardiac

In Greek Hellenism, it was interesting to discover that this term is more related to an emotion rather than a mutual relationship. It seems that there was a more deliberate effort to evoke the emotion when appealing to judges and gods.

In the Old Testament, this term becomes more integrated into man’s relationship with God. Oftentimes, man fails in this relationship. However, God remains faithful and bestows mercy to man.

Jesus’ fundamental message about mercy is stated in His Sermon on the Mount. Jesus’ title Son of David is a messianic title for the healing power of God. By healing the Canaanite woman, Jesus begins His mission to the Gentiles. The Parable of the Unforgiving Servant underlies Jesus’ message for mercy. The disciples, like the blind man, are still blind to the meaning of Jesus’ passion and suffering. The parable of the rich man and Lazarus illustrates the reversal of fortunes for these persons.

Mercy depends not upon man but rather upon God’s will. Likewise, God can also harden others’ hearts. God’s mercy will triumph over disobedience. Patrons and benefactors were frequently asked to assist (provide for) public service projects. Paul recounts God’s mercy towards his past life (sins) as an Pharasaic persecutor of Christians.

Essentially, God is by far the pre-eminent heart specialist.

Thoughts from St. Faustina:

[Greek] κωλύω (kōluō), [Latin] prohibere, [Latin] vetare, [Latin] adverrere, [Latin] averrere

[Greek] κωλύω (kōluō), [Latin] prohibere, [Latin] vetare, [Latin] adverrere, [Latin] averrere: to forbid, to hinder, to keep from, to withstand, to stop, to prohibit; Mt.19:14, Mk.9:38,39, Mk.10:14, Lk.6:29,49-50, Lk.11:52, Lk.18:16, Lk.23:2, Acts 8:36, Acts 10:47, Acts 11:17, Acts 16:6, Acts 24:23, Acts 27:43, Rom.1:13, 1Cor. 14:39, 1Thess.2:16, Heb.7:23, 2Pet.2:16, 3Jn.1:10

Suffer Little Children Come to Me: painting by Rembrandt (1620).

Background information:

Suffer Little Children Come to Me: Suffer is an archaic word meaning to allow or to permit. In Mt. 19:14, the disciples were troubled by the fact that the children were brought to Jesus. In response, Jesus instructs them not to prevent the children from coming to Him. Jesus was essentially saying, “Allow this to happen.” The word suffer can then take on a wide range of meanings from allowing, permitting, bearing, enduring, and suffering. This painting also includes a self portrait of a  young Rembrandt and of his mother.

 Greek Hellenism: This term means to keep from, to prevent, to hinder, to not allow, and keep away from. Euripides’ Alcestis 897 states “Why did you keep me from throwing myself into the open grave and lying with their died with her? Hades would have had the two most faithful souls instead of one.” Euripides’ Ion 391 states “But I must let this go, if I am prevented by the god from learning what I wish.” Xenophon’s Cyropaedia 1.3.11 states “And I would keep that up until I tormented him, just as he torments me by keep me keep me away from him.” Xenophon’s Anabasis 4.5.20 states “Xenophon directed them to see what the hindrance was.”

Old Testament: This term means to restrict, to hold back, to withdraw, to depart, to refrain, to maintain, and to retreat. None of us will refuse you his grace for burying your dead (Gen.23:6). Moses, my lord, restrain them (Num.11:28). Don’t hold them back (Isa.43:6). Evil will not depart from his house (Pro.17:13). My loving kindness will not be removed from you (Isa.54:10). Keep your feet from their path (Pro.1:15). Who can refrain from speaking? (Job 4:2). The plague was stayed (Psa.106.30). He brought back all the goods (Gen.14:16).

New Testament: This term means to prevent, to withhold, to oppose, and to oppress. In responding to the disciples’ objections, Jesus tells them not to prevent the children from coming to Him. Jesus states one must have tolerance for other exorcists. The Jewish scholars and Pharisees have taken away the key of knowledge through their opposition and obfuscation of the knowledge of the Messiah. The Jewish assembly accuses Jesus for opposing the payment of taxes to Caesar. The Holy Spirit had prevented Paul from preaching in the province of Asia. Paul was prevented from coming to Rome. Paul states that the Jews had been trying to prevent him from speaking to the Gentiles. In contrast to Jesus’ eternal priesthood, there were many priests prevented by death from remaining in office.

Scripture:

“But Jesus said, ‘Let the children come to Me, and do not prevent them’ for the kingdom of heaven belongs to such as these.’”Mt.19:14

The disciples try to prevent the children from coming to Jesus. We all must me like little children (having trust) toward our Father in heaven.

“Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” Lk.11:52

The scholars and Pharisees have opposed and obfuscated the true knowledge of the Messiah.

“Those priests were many because they were prevented by death from remaining in office, but He, because He remains forever, has a priesthood that does not pass away.” Heb. 7:23

Jesus has an eternal priesthood in contrast to the succession of priests in office.

Etymology: The Latin verb prohibere comes from holding (-habere) away (pro-). The Latin verb vetare means to forbid. In ancient Rome, a tribune, a group of elected officials, was created as a a check on the authority of the senate and magistrates. A tribune’s veto power was sancrasanct. The Latin verb averrere means to take away. The Latin verb adverrere means to sweep over. Averse is something harmful. Adverse is a strong feeling of dislike. Adverse is the past participle of advertere, to turn toward. An advertisement is something that calls one’s attention to.

Conclusion:

Prohibit, prohibition, adverse, averse, veto, advertise, advertisement.

This is one of those term which could be applicable in any time in history. Used both actively and passively, this term illustrates human behavior. Eripides’ Ion provides insight that man was often guided by the gods. Xenophon’s Anabasis introduces the notion of a hindrance preventing or obstructing oneself.

This term, extensively used in the Old Testament, also conveys more nuanced meanings. Such examples include withdrawing, holding back, maintaining, and removing.

I will try to prevent myself from repeating my self in regards to the New Testament. It is interesting that suffering can include a broad spectrum of meanings from permitting, tolerating, bearing, enduring, and actual suffering.

The painting also includes a self portrait of the young Rembrandt and of his mother.

Update: I will also be brief here. I will just focus on few aspects that Democrats, Progressives and the left are refusing to do or preventing from happening.

Lack of bipartisan legislation: This legislation is so bad that they cannot get the support of Republicans and Conservatives.

Photo Id for voting: They still oppose this even when many Americans and many nations already support this.

Immigration crisis: This administration refuses to acknowledge a problem and refuses to provide transparency.

God forbid, I pray that our nation can survive these disasters!

 

 

[Greek] ἀποβάλλω (apoballō), [Latin] proiectare, [Latin] (amittere), [Latin] abicere, [French] lasser partir

[Greek] ἀποβάλλω (apoballō), [Latin] proiectare, [Latin] (amittere), [Latin] abicere, [French] lasser partir: to throw off, to throw away, to let go, to cast off, to throw aside; Mk.10:50, Heb.10:35

St. Augustine also reminds us not to throw away our confidence during trials in our lives.

Background information:

Greek Hellenism: This term means to throw off (away), to cast away, to sell cheap, to degrade, to reject, to lose something, and to shed.

Aeschylus’ Agammemnon 166: “I have nothing to compare, save Zeus, if in truth I must cast aside this vain burden from my heart.”

Andocides’ On the Peace 3.29: “But later the king’s runaway slave, Amorges, induced us to discard the powerful support of his mater as worthless.”

Herodotus’ The Histories 3.53: “Power is a slippery thing; many want it; do not lose what is yours to others.”

Xenophon’s Economics 20.28: “When they have got as much as possible, they carry (throw) it over the sea.”

Lysias’ Against Theomnestus 10.9: “If anyone asserts that a man has thrown it away, he shall be liable to penalty.”

Old Testament: This term means to be foolish, to treat with contempt, to lose strength, and to become wilted.

New Testament: This term means to throw off (away) and to do away with. The blind Bartimaeus, sitting on the roadside, pleads for Jesus to have pity on him. Bartimaeus threw aside his cloak and came to Jesus. Jesus restored Bartimaeus’ sight. Bartimaeus’s faith saved him. The author of Hebrews encourages his readers to not throw away (lose) their confidence and hope during these trials. In their hope and perseverance, they can look forward to their great recompense (eternal glory). Not casting away confidence (boldness) is likened to holding fast to their faith.

Scripture:

“He threw aside his cloak, sprang up, and came to Jesus.” Mk.10:50

Bartimaeus was healed because of his faith. Cloaks were used for protection, for holding things, sleeping, and collecting money. Bartimaeus throws away his former life as a blind man.

“Therefore, do not throw away your confidence; it will have great recompense.” Heb. 10:35

Christians were encouraged not to lose faith and hope during trials and afflictions. Holding onto this hope will bring eternal glory.

Etymology: In the Latin language, the letter “I” is often interchanged with the letter “J”. A project is essentially something “thrown” forward. The Latin abjectus is the past participle of the Latin verb abicere. Abject means something humble, lowly, poor, thrown out, or rejected. Abject can also be used as a verb. Amissus is the passive participle of abicere. Amiss means not quite right, inappropriate, or out of place. Ballistic historically has pertained to thrown objects. Starting from 1981, this term now can mean becoming irrationally angry. The French lasser partir means let go.

Conclusion:

Amiss, abject, ballistic, project

In Greek Hellenism, it was interesting to discover the more varied and nuanced meanings of this term. Spending money can be a form of throwing it away. Rejecting or throwing away support takes on a political impact. A smart politician should not throw away his political influence. Merchants (businessman) have often thrown away their worthless (cheap) products in making business decisions.

In the New Testament, this term, used infrequently, conveys throwing away or doing away with. Bartimaeus essentially throws away his cloak, representing his life as a blind beggar. The writer of Hebrews encourages his readers not to throw away their confidence (hope) during struggles and difficulties. Their reward is eternal glory. Throwing away one’s confidence is likened to a fearful soldier throwing away his shield and running away from the battle.

I just wanted to throw out these thoughts in this post.

Update: More and more classified documents have been thrown (cast aside) at President Biden premises

Democrats, Liberals, and Progressives perceive RFK JR as a threat to President Biden. RFK Jr. must be cast side so he will not be able to debate Biden

The Vatican has cast aside the celebration of the Traditional Latin Mass (TLM). As a result, the Vatican is marginalizing faithful and traditional Catholics

The Vatican is continuing to cast aside traditional practices and dismissing Tradition.

Traditional Catholics (and Christians) are called not to throw their confidence in their disappointment and discouragement in light to Pope Francis’s papacy.

Many have thrown away their support and confidence with all the sacrilege, syncretism, heretical creep, and “accompanying” that result in scandals, confusion, and problems with Pope Francis’s papacy.

Democratic and Progressives social policies have essentially thrown away the success and prosperity of cities. (San Francisco, Philadelphia, El Paso, Chicago, etc.)

In a recent Republican hearing on censorship, the Democrats attempted to censor RFK  Jr. (Let that sink in!)

Pope Francis’ and his inner circle has deliberately thrown out doctrinal clarity and teachings in their efforts to rationalize their outreach to the LGBTQ community. Otherwise, the Vatican would have to state that homosexuality is a sinful and disordered state.

The Vatican has evidently thrown out common sense and logic when it says that the Holy Spirit ratifies everything developed during the synodal process. This is all the more non-sensical when hand-selected person are called to approve the pre-planned agenda. This becomes an already pre-determined outcome.

[Greek] ἐκλείπω (ekleipō), [Latin] deficere

[Greek] ἐκλείπω (ekleipō), [Latin] deficere: to eclipse, to fail, to leave out, to cease, to die, to omit, to end; Lk.16:9, Lk.22:32, Lk.23:45, Heb.1:12

Parable of the Unjust Steward: painting by Marinus van Reymerswaele (1540). This parable challenges one to make friends by prudently (and productively) using wealth in helping others. By doing so, one can begin to accumulate lasting spiritual treasures in heaven.

Background information:

Greek Hellenism: This term means to leave out, to pass over, to abandon, to fail, to eclipse, to die, to faint, to be lacking, to be left, to depart, end, and to postpone.

Aeschlyus’ Prometheus Bound 827: “The weary tale I shall leave out.”

Demosthenes’ Against Aristogiton 1: “He held the threat of impeachment over Damocles.”

Herodotus’ The Histories 1.169: “The Ionians who left their native lands.”

Thucydides’ Histories of the Peloponnesian War 2.74: “The Plataeans resolved not to desert the Athenians.”

Sophocles’ Philoctetes 911: “Leave me behind and sail away.”

Xenophon’s Anabasis 7.4.2 “The inhabitants abandoning their homes.”

Lysias’ Accusation of Calumny 8.16: “The pretexts you clearly invented about me have failed you.”

Thucydides’ Histories of the Peloponnesian War 2.28: “An eclipse of the sun.”

Antiphon’s Against the Stepmother for Poisoning 1.21: “I return to that place in history where it earlier left of.”

Plato’s Menexenus 234b: “For the vigor which once I had has gone from me.”

New Testament: This term means to fail, to end, and to cease. In the Parable of the Dishonest Steward, the steward’s dishonesty is illustrated by his squandering of his master’s property. The dishonest steward attempts to ingratiate himself with his master. The master commends the steward for prudently using these resources to write new notes for the master’s debtors. Knowing that Peter will later take a pre-eminent role, Jesus prays that Simon’s (Peter’s) faith will not fail. Unlike the heavens and earth, the Lord remains the same. At the time of Jesus’ death, darkness came over the world because of an eclipse of the sun.

Scripture:

“I tell you, make friends for yourselves with dishonest wealth (mammon), so that when it fails, you will be welcomed into eternal dwellings.” Lk.16:9

Mammon fails because it does not last. One must make prudent use of one’s earthly material wealth. Making friends means showing kindness (mercy) using these goods for the poor and less fortunate. These earthly goods are finite in contrast to the permanent heavenly spiritual treasures. Through the charitable use of these earthly material goods, one can accumulate permanent spiritual treasures in heaven. Eternal dwellings represent the heavenly abodes.

“But I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers.” Lk.22:32

Jesus already anticipates the later prominence that Simon (Peter) will play among the disciples. Peter will later become the leader of the disciples. However, Peter will shortly deny Jesus three times.

“Because of an eclipse of the sun. Then the veil of the temple was torn down the middle.” Lk.23:45

At the time of Jesus’s death, the sky darkened because of an eclipse of the sun. Jesus’ death and resurrection remove the barrier between man and God’s domain.

Etymology: The Greek verb ekleipo essentially means to leave (-leipo) out (ek-). The Latin eclipsis is a darkness or a failing of appearing. The Latin verb deficere means to fail, to lack, and to end. The Latin defectus is the present participle of deficere. Essentially, a defect is some form of a failure.

Eclipse, deficient, deficit, defect

It was interesting to discover the many varied and nuanced meanings of this term which can be applicable in any time in history. Holding the threat of impeachment over someone is quite recognizable. Assigning pretexts (perceptions) to others may either fail or be destructive. In addition to astronomical bodies, eclipsing can now apply to people, ideas, and movements.

This term is quite extensively used in the Old Testament. I did not want to eclipse the overall purpose of this post by showing the numerous scriptural examples.

In the New Testament, Lk. 16:9 sometimes creates confusion (for some) about why the master praises the prudent efforts of the dishonest steward. Jesus recognizes that temporary earthly material resources (mammon) can be used to accumulate long lasting spiritual treasures in heaven. This parable challenges others to make friends (using these resources) in helping the poor (less fortunate) with generosity. This also provides further scriptural evidence that faith alone is inadequate. Works are also required. Jesus already anticipates Peter’s pre-eminence among the disciples.

Update: We are already seeing that many politicians (both Republicans and Democrats) are just hoping that President Trump will go away. However, their desires already have been eclipsed by President Trump’s continued support of many Americans. As a result, several Republicans, who had voted to convict President Trump, have been censured by their respective  constituents.

Finally, I did not want to leave out the fact that Lk.23:44-45 explains why during Lent we have the Stations of the Cross and the Veneration of the Cross at 3:00pm.

 

 

[Greek] παρακούω (parakouō), [Latin] auditare, [Latin] non audire

[Greek] παρακούω (parakouō), [Latin] auditare, [Latin] non audire: to refuse to hear, to ignore, to neglect to hear, to disobey, to overhear, to mishear; Mt.18:17, Mk.5:36

Raising of Jairus’ Daughter: painting by Llya Repin (1871).  After Jesus overhears (and ignores) the news of her ‘death’, He heals Jairus’ daughter.

Background information:

Greek Hellenism: This term means to overhear, to hear talk of, to eavesdrop, to misunderstand, to disregard, to disobey, and to pretend not to hear.

Aristophanes’ Frogs 750: “Eavesdropping on the masters when they gossip?”

Plato’s Protagoras 330e: “Perhaps I did not hear you right.”

Plutarch’s Philopemen 16: “Diophanes, however, paid no heed to advice.”

Plato’s Theaetus 195a states “They usually see and hear and think amiss.”

Polybius’ Histories 3.15.2: “For a long time the Romans disregarded their words.”

Old Testament: This term means to fabricate, to devise, to be silent, to let alone, and to not hear it. Even if you remain silent, relief and deliverance will come to the Jews from another source (Est.4:14). A heart that plots wicked schemes, feet that are quick to run to evil (Pro.6:18). Do not be silent toward me (Psa.28:1). Hear my cry; do not be deaf to my weeping (Psa.39:13). I spoke and you did not listen (Psa.65:12). They did not obey the laws of the king (Est.3:8).

New Testament: This term means to refuse to obey, to overhear, to disregard, and to ignore. Jesus teaches and provides the means to reconcile with one who sins. If one sins, you must discuss his fault between you and him. If he does not listen, then bring witnesses to settle this matter. If he still refuses to listen, then you must set him aside. Jairus pleaded with Jesus to heal his daughter. It was reported that this girl had died. Jesus disregarded this message and sought to heal the daughter. Jesus said that she was not dead but asleep. The people were astonished when the girl arose and walked around.

Scripture:

Disregarding the message that was reported, Jesus said to the synagogue official, ‘Do not be afraid; just have faith.’” Mk. 5:36

Essentially, Jesus ignored or overlooked the message that the girl had died. This was a test of faith for Jairus. The girl was healed through Jairus’ faith, in contrast to the others’ lack of faith.

“If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses.” Mt.18:17

Jesus provides a way by which one who sins can be reconciled to others. If one still refuses in the presence of witnesses, then that person must be set aside or shunned.

Etymology: The Latin noun auditus means an official examination of accounts. This examination was originally an oral procedure. On the other hand, hearing is not sufficient when it pertains to the Word of God. Jas.1:22 states that one must be both doers and hearers of the Word. To do otherwise, you would be deluding yourselves in being a faithful disciple. This would be tantamount (equivalent) to not being fully conformed to Jesus’ message.

Conclusion:

Audit, auditing, tantamount

It was very interesting to discover the varied and nuanced meanings of this term which can be applicable in any time period. One could say that eavesdropping is a form of abnormal or unusual hearing. This term also pertains to aspects of ignoring, disregarding or failing to hear.

The Old Testament also conveys nuanced meanings with an actively negative sense. Examples include disobeying, scheming, being silent, and not hearing.

In the New Testament, Jesus overhears the news that Jairus’ daughter has died. It can be said that Jesus ignores or disregards this information. Jesus provides the means by which sinful people can reconcile themselves with others. If there cannot be any reconciliation, then these sinners must be shunned or separated. On a related note, Jas.1:22 makes a very important point in that actions (not just faith) are very necessary in being a disciple conformed to Jesus’ message

Even after this election, there remain many concerns (questions) about election integrity. Yet, it is curious that these lawsuits are now going to the US Supreme Court. It looks like now the Supreme Court has just ignored these cases. For the longest time, the other side had refused to hear, disregarded, or even ignored these concerns which prompted the lawsuits and thousands of witnesses (whistleblowers). If these concerns are not addressed, this may or could generate a national movement to fully forensically examine the votes. It is interesting to note that the Maricopa County Board of Examiners continues to push back (ignore a lawsuit) against a full forensic examination of the ballots.

If there was no voter fraud, why does the other side still oppose having a forensic examination of the votes (ballots)? Me thinks they doth protest too much (if there was no voter fraud)!

Update: Many of us in Texas were literally freezing (in our homes) and starving for energy. (Many of us were using our cars to warm up and to power our smartphones). Not surprisingly, there will be many questions about what happened with the management and transmission of the power grids. This is tantamount to being a scandal. Rolling blackouts were made disregarding and ignoring the health and welfare of many Texans. Hopefully, this will force many people to reassess their total desire for only green energy. (An electric car is useless when there is no electricity).

I hope this post can become a wake-up call for all those who refuse to hear that we must continue to use conventional resources sources (natural gas, oil, coal, etc.) to supply our energy needs.

[Greek] διασκορπίζω (diaskorpizō), [Latin] spargere, [French] disperser, [German] spritzen

[Greek] διασκορπίζω (diaskorpizō), [Latin] spargere, [French] disperser, [German] spritzen: to squander, to separate, to winnow, to scatter, to dissipate; Mt.25:24,26, Mt.26:31, Mk.14:27, Lk.1:51, Lk.15:13, Lk.16:1, Jn.11:52, Acts 5:37

The scorpion has become that iconic arachnid that scurries and scatters across the sand.

Background information:

Scorpion: This term is also related to the Greek skorpios, meaning penetrating. This term is also related to the Hebrew Akrabh (a-crab). Interestingly, the scorpion is related to the Greek nephos (prodigal). Prodigal means wasteful, lavish, and given to extravagance. Nepidae (water scorpion) consumes its offspring except for the one that has settled on its back. For in turn, the very one that has been saved will later consume the parent. Prodigals are those who riotously consume their parents’ property.

Greek Hellenism: This term means to scatter, to disperse, to squander and to divide. Democritus states “Fools squander what they have.” Sophocles’ Antigone 1284 states “Believe me, when a man has squandered his true joys, he’s good as dead, I tell you, a living corpse.” Polybius’ Histories 27.2 states “Thus it came about that the Boeotians were entirely disintegrated and split up into separate cities.” Plutarch Timoleon 4 states “For his horse was wounded and threw him among the enemy, and of his comrades, some scattered in panic flight, while the few remained and fought against great numbers and with great difficulty holding their ground.”

Old Testament: This term means to scatter, to sprinkle, to banish, to separate, to divide, to waver, to shake, and to disperse. Scattering, dispersing, and smiting pertain to God’s judgment against followers and enemies. In a profoundly paraxodical sense, God smites the Good shepherd as part of God’s providence. This foreshadows the scattering of disciples and other followers (sheep). These dispersed sheep (Gentiles) will later return to the fold in following Christ. The Lord will scatter you among the nations, and there shall remain but a handful of you among the nations (Deut.4:27). Who guided you through the vast desert with its serpents and scorpions (Deut.8:15). Flash forth lightning and scatter my foes (Psa.143:6). Strike the shepherd that the sheep may be dispersed (Zech.13:7). He will gather you from all the Gentiles among whom you have been scattered (Tob.13:5). The horsemen too were scattered over the plain (1Macc.10:83).

New Testament: This term means to scatter, to disperse, to abandon, and to squander. In the parable of the talents, the master scolds the lazy servant who buried his talent. This servant failed to be fruitful in using the gifts he has received. Jesus prophesies that the Good Shepherd will be stricken and the sheep will be dispersed. In her canticle, Mary claims that the Lord has dispersed the arrogant of mind and heart. In the parable of the prodigal son, the father welcomes back his younger son who squandered his inheritance. The high priest Caiaphas prophesied that Jesus was going to die for the nation and that the dispersed children of God will be gathered into one fold. Gamaliel offers sage wisdom about the durability of human inspired events and God inspired events.

Scripture:

“Then Jesus said to them, ‘This night all of you will have your faith in Me shaken, for it is written; I will strike the shepherd, and the sheep of the flock will be dispersed.’” Mt.26:31

Jesus makes this paradoxical statement at the Last Supper, just before His eventual arrest in the garden of Gethsemane. Jesus makes reference to Zech.13:7. Jesus states that God will smite the Good Shepherd and the sheep (disciples and followers) will disperse. This prophecy also foretells that a one third of the followers will come back to the fold.

“After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance of a life of dissipation.” Lk.15:13

In the parable of the prodigal son, the father gave his younger son a share of his estate. The younger son returns to his father. The father, imaging the heavenly Father, later welcomes his son back after he had squandered his inheritance.

“After Theudas came Judas the Galilean at the time of the census. He also drew people after him, but he too perished and who were loyal to him scattered.” Acts 5:37

Gamaliel, a teacher of the law, unwittingly offers sage advice about the durability of movements (activities). If this endeavor is of human origin, it will destroy itself. If this endeavor comes from God, it will not be destroyed.

Conclusion:

Nepotism, spritze, disperse, dispersal, dissipate, dissipation, sparse, sprinkle, diaspora

The scorpion is often universally seen as that scary arachnid scattering and penetrating across the sand. It was interesting to discover the related Latin terms. It is evident that this term can be used in a literal, metaphorical, and psychological sense. Polybius illustrates scattering with destruction and struggles. Plutarch illustrates scattering in panic. Sophocles and Democritus illustrate squandering in losing important intangible qualities (joys, talents, good will, values, etc.)

In the Old Testament, this term conveys various meanings. The more interesting meanings include: to abandon, to reject, to leave behind, and to free. The term diaspora is also related to this term. In the Great Diaspora, a large number of Jews were dispersed beyond Israel. The Emperor Claudius also expelled the Jews from Rome. Old Testament prophecies about scattering sheep and foes and wisdom about squandering later appear in the New Testament.

In the New Testament, scattering and squandering are related in how one uses what one receives (talents and inheritance). Depending on the circumstances, one may receive punishment or forgiveness. It is important to note that Jesus mentions that God will strike the Good shepherd just before entering into the garden. Peter, strenuously objects yet will later deny Jesus three times. The infinite mercy of the Father is imaged in the father welcoming back his wasteful young son. So a prodigal son is a wasteful son consuming his parents’ resources. (I think many parents can relate!).

Sometimes even great wisdom can come from unexpected sources. Caiaphus prophesied that not only Jesus would die for the nation, but also that the dispersed children (sheep) would gather into the one fold. Gamaliel also shares wisdom about the durability of movements. If God is not of its origin, this movement may or will likely perish.

Update: The left, progressives, and liberals, and their media surrogates have squandered any semblance of goodwill or respect from the other side*. Many of us have been praying so that we can get our country back while hoping that these disastrous policies will perish, dissipate, and scatter.

“Good people don’t need laws for them to act responsibly and bad people will find a way around these laws.” * Plato

My next post is about taking. I hope you will take this up for consideration.

[Greek] ἐγκαταλείπω (egkataleipō), [Latin] derelinquere, [Latin] deserere, [French] abandonner, [French] separer, [Old English] forsacan

[Greek] ἐγκαταλείπω (egkataleipō), [Latin] derelinquere, [Latin] deserere, [French] abandonner, [French] separer, [Old English] forsacan: to leave behind, to desert, to let remain, to abandon, to forsake, to leave in the lurch; Mt.27:46, Mk.15:34, Rom.9:29, 2Cor.4:9, 2Tim.4:10,16, Heb.10:25, Heb.13:5

Christian Martyrs in the Colosseum: painting by Konstantin Flavitsky (1862). It is significant to note that Christianity flourished soon after the Christian martyrdom. Paul points out the paradox of the Christian ministry. Although Christians may face trails, they will receive rescue with salvation.

Background information:

Greek Hellenism: This term means to leave behind, to leave in the lurch, to abandon, to forsake, and to omit.

Herodotus’ The Histories 8.59 states “Those left behind win no crown.”

Lycurgus’ Against Leocrates 1.2: “But if the man whom I am now bringing you to trial neither betrayed his country nor forsake his city and temples, I pray that he may be saved from danger by the gods and you, members of the jury.”

Plato’s Phaedo 91c : “If you think what I say is not true, oppose me with every argument you can muster, hoping I will not go away, like leaving my sting sticking into you.”

Thucydides The Peloponnesian War 3.51: “Leaving a garrison, he departed with his forces.”

Xenonophon’s Hellenica 5.4.13: The Lacedaemonians put to death the governor who had abandoned the Acropolis instead of waiting for the relief force.”

Old Testament: This term means to abandon, to reject, to desert, to leave behind, to neglect, and to release.

New Testament: This term means to forsake, to abandon (desert), and to leave behind. Jesus cries out on the cross in a psalm of lament, saying, “My God, My God, why have You forsaken Me?” David foretells that Jesus’ soul would not be abandoned to the netherworld. Isaiah predicted that God in His mercy leaves us descendants, unlike those like Sodom and Gomorrah. Paul illustrates the paradox of the Christian ministry, persecuted but not abandoned, struck down but not destroyed. Paul implores his followers not to stay away from the assembly, as is the custom of some. Paul mentions there will be some who will desert him. Paul implores his followers to have faith, as the Lord will never abandon them.

Notable scriptures:

Acts 2:7: Because you will not abandon my soul in the netherworld

Rom.9:29: We would become like Sodom and Gomorrah if the Lord had not left us descendants

2Tim.4:10: Demas, enamored by the present world, deserted me [Paul]

Heb.10:25: Some have stayed away (forsaken) the Christian assembly

Heb.13:5: Be free from the love of money for I will never forsake or abandon you

Etymology: The Greek verb egkataleipo literally means to leave (-leipo) down (-kata) and out (eg-). The related Latin verbs derelinquere and relinquere mean to abandon, to leave behind, and to bequest. The Latin verb deserere means to leave, to depart, and to forsake. Derelict means left behind, forgotten, and neglected. Delinquent means one who fails in performing a duty (obligation). Relictus (relict), the past perfect participle of the Latin verb relinquere, means something left behind.

Conclusion:

Derelict, relinquish, delinquent, relic, desert, deserted, forsake, forsaken, abandon, separate

It was interesting to discover the related Latin verbs associated with this term. Leaving a garrison, leaving a knife in a wound, being betrayed, and being left behind in a race all can be readily understood in any time in history. Plato makes an amusing metaphorical reference of not going away (being persistent) to a bee leaving its stinger.

In the Old Testament, abandoning, forsaking, deserting and rejecting all are intertwined with one’s relationship with God. Likewise, freeing and releasing indicate the release from bondage, servitude, and sin.

In the New Testament, Jesus cries out a psalm of lament (Psa.22:2). In His Mercy God has left descendants. If God had not acted, the whole nation would have been cut off. It is very important to note that the paradox of the Christian ministry is still very applicable to today. It is interesting to note that Christianity often flourishes soon after when Christians are persecuted or martyred. Africa provides such an example. There still continues to be places worldwide where Christians are currently being persecuted and martyred.

Acts 2:27 and Rom.9:29 allude to God’s life giving presence and patience. Demas, attracted to the present world, abandons Paul and abandons his faith.

Update: President Biden, abandoning his “Catholic’ faith, leads in support of abortion policies.

Republicans and Conservatives, facing worldly opposition, are continually under pressure in continually supporting pro-life causes.

House Speaker McCarthy will continue to be under pressure about not abandoning the agreed upon House political agenda.

Germany continues to be under pressure for supplying tanks in not abandoning its support for Ukraine in their war against Russia.

Many in this post-Christian secular world are forsaking attending Church.

Leaders and government leaders often abandon supporting Christians who are under persecution. Yet, God will never abandon those who are persecuted and martyred.

Democrats and Progressives, seeing President Biden’s unfolding secured documents’ scandals, are continuing to abandon their support for him.

I hope that I was able to leave behind an interesting post about leaving behind.

[Greek] βαπτίζω (baptizō), [Latin] baptizare, [Latin] bibere calicem

[Greek] βαπτίζω (baptizō), [Latin] baptizare, [Latin] bibere calicem: to baptize, to wash, to dip, to purify, to cleanse; 86 scriptural references

The Baptism of Christ: painting by Joachim Patinir (1510). After some reluctance, John baptizes Christ. Christ’ relation with the Father is revealed through the descent of the dove.

Background information:

Greek Hellenism: This term means to dip, to plunge, to drown, to sink, to disable, to flood, to drench, to be soaked (intoxicated), to be full in debt, and to get into deep water.

Polybius’ Histories 1.51 states “In this way they were charging perpetually, and managed to sink a large number of ships.”

Plato’s Symposium 176b “For I myself am one of those who such a soaking yesterday. As to what sort of condition does Agathon find himself for drinking.”

Plutarch’s Galba 21 states “And it does not seem that he would have chosen Otto merely as their heir of his own private fortune, since he knew that he was unrestrained and extravagant and immersed in debts.”

Plato’s Euthydemus 277d: “I, perceiving the lad was going under, and wishing to give him some breathing-space lest he should shame us by losing heart.”

Old Testament: Jewish washings, including proselyte baptism, are linked with purification rites. Since purity laws could not be relaxed in the case of an unpure Gentile, proselyte baptism must have preceded Christian baptism. These purification rituals defined one’s relationship with God. The Jewish Hellenistic philosopher Josephus makes reference to crowds flooding into Jerusalem at the time of the siege.

John’s baptism: This baptism provides a Messianic awakening for Christians. This baptism is closely related to proselyte baptism, requiring a change in ethical attitude. This baptism provides the first expression of repentance.

More notable New Testament references to baptism:

JTB’s baptism (with water): Used for repentance, preparation and revolutionary purposes for a better baptism.

John baptizing Jesus: This allows for prophecy to be fulfilled: “Upon Him I have put my Spirit” (Isa.42:1). This show others that Jesus is in relationship with the Father.

Jesus makes disciples of nations through a trinitarian baptism (Father, Son, and Holy Spirit): Baptism provides the means into the community of the risen one.

Being baptized into Jesus’ death: Believers share the death of Jesus and escape from the grip of sin. This baptism is the crucifixion and death of Jesus for the salvation of all.

Baptizing in the name of Paul: Confused understanding (belief systems) regarding baptizing authority in Corinth.

Israelites baptized into Moses in the cloud and sea: The Israelites were being immersed (delivered) from the bondage of sin. The Israelites were guided by a cloud during the day and by a column of fire at night (Ex.13:21-21).

For in one Spirit we are baptized into one body: This pertains to the model of the Church (integrated into one body).

We who are baptized into Christ have clothes ourselves with Christ: This pertains to wearing righteousness as a garment (Job.29:14). This pertains to being clothed with garments of vengeance (Isa.59:17).

Conclusion:

Baptism, baptize, imbibe (to drink), chalice

In the Greek Hellenistic era, it was very interesting to discover the more nuanced meanings of this term. Such examples include flooding in, being soaked (intoxicated), being soaked in debt, and being in deep water. Yet, we all can easily relate to these circumstances.

The Israelites during the wilderness entered into baptism of sorts through Moses. The Israelites passing through the Red Sea also provides a vivid imagery of a form of baptism.

In the New Testament, John is reluctant to baptize Jesus. However, Jesus is baptized by John so that prophecy may be fulfilled. Jesus’ relationship with the Father is further revealed with the appearance of the dove. Baptism provides the entrance into a community of believers. Jesus speaks of a real metaphorical baptism of Jesus’s crucifixion and death that believers can participate in. In Corinth there evidently appears to be confusion about whose name a baptism is made in. The Israelites in the wilderness experience a baptism of an ethical conversion. The notion of in one Spirit baptized into one body prefigures the Church. Being clothed in Christ harkens back to Old Testament imagery of being clothed in garments.

I hope this post can help you to soak up this information about baptism.

 

[Greek] ἐπιλανθάνομαι (epilanthanomai), [Latin] obliviscere

[Greek] ἐπιλανθάνομαι (epilanthanomai), [Latin] obliviscere: to forget, to neglect, to overlook; Mt.16:5, Mk.8:14, Lk.12:6, Php.3:13, Heb.6:10, Heb.13:2, Heb.13:16, Jas.1:24

Jacob Blessing Ephraim and Manasseh: painting by Antonio Maria Esquivel (1832). Manasseh means “God has made me forget entirely my troubles and my father’s house”.

Background information:

Hellenism: In Greek mythology Lethe was one of the five rivers of the underworld of Hades. Also known as the Ameles potamos (river of unmindfulness), Lethe literally means oblivion, forgetfulness, and concealment. According to legend, all those who drink from this river will experience forgetfulness. Martin Heidegger, a German philosopher best known for his contributions to phenomenology, hermeneutics, and existentialism, claims that the forgetting of epilanthanomai is not simply carelessness but an intensification or completion of the forgetfulness of lethe.

Old Testament: This term means to forget, to neglect, to ignore, to remove, to cease to care, and to be oblivious to. God has made me forget all my trouble (Gen.41:51). Be earnestly on your guard not to forget the things which your own eyes have seen, not let them slip away from your memory as long as you live (Deut.4:9). He has set a boundary for the darkness (Job 28:4). I am forgotten, out of mind like the dead (Psa.31:13). They think to make My people forget My name (Jer.23:27).

New Testament: This term means to forget, to neglect, to overlook, and to not be mindful of. When Jesus warned the disciples about the Pharisees’ and scribes’ leaven, the disciples thought this referred to actual bread. God always does not fail to take notice of our affairs. God does not forget what you have done for Him (in serving Him). Paul reminds us to be mindful of prisoners as in their imprisonment. God is pleased when you do not neglect to do good and share what you have. Anyone who is hearer but not a doer of the Word looks at his own face in the mirror and promptly forgets what he looks like.

Scripture:

“In coming to the other side of the sea, the disciples had forgotten to bring bread.” Mt.16:5

Jesus warned the disciples about the Pharisees’ and scribes’ leaven. The disciples thought that Jesus meant real bread.

“Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God.” Lk.12:6

Even God counts the hairs on one’s head. God is always aware of our situation.

“He sees himself, then goes off and promptly forgets himself.” Jas.1:24

One who is a hearer but not a doer of the Word is like a man who looks in the mirror and promptly forgets himself.

Etymology: The Greek base verb lanthanomai means to lie hidden, to conceal, to remain concealed, and to escape notice. The Greek verb epilanthanomai refers to an intensification or active (or deliberative) sense of concealing or hiding.

Conclusion:

Oblivion, oblivious

It was interesting to discover that this term is connected to the notion of hiding and concealing. In Greek mythology the river Lethe provides a rich and colorful metaphor for forgetfulness and oblivion. One experiences forgetfulness by drinking from the river Lethe. This term conveys a more active or deliberate sense of hiding and concealing.

In the Old Testament, I must not neglect to mention that Manasseh was the first-born son of Joseph. Manasseh means “God has made me forget entirely my troubles and my father’s house.” It is also interesting that this term can mean to ignore, to cease to care, to be oblivious, and to remove.

In the New Testament, when Jesus was talking about the Pharisees’ and scribes’ leaven, the disciples thought He was referring to the bread they forgot to bring. God does not forget and will be pleased about what you have done to serve Him and to do good for others. Paul tells us to be mindful of those who are imprisoned. A hearer (but not a doer) of the Word will not be able to recognize himself. This notion provides support to the notion that works (actions) are needed to be a follower of Christ.

The Biden campaign and all its allies have exerted great political power and persuasion to legally win this election. I suppose time will tell whether or not the Rassmussen Nov. 29 poll conclusion (results) will be acknowledged, accepted, ignored, forgotten, or rejected.https://twitter.com/Rasmussen_Poll/status/1329741803025801217/photo/1 We all must not forget: Respect goes both ways. Respect can be lost. Respect is earned, not given. As of now, we have a very divided country.

I am not oblivious to the fact that many of us are quite worried and alarmed by what is politically happening to our country. (We have never prayed so much for our country!) Yet, it is also comforting to know that God has also not forgotten about our concerns and fears.

I almost forgot: hippopotamus literally means “river horse”

[Greek] ἀγνοέω (agnoeō), [Latin] ignorare, [Latin] ignorantes, [Latin] ignoramus, [Latin] ignotus

[Greek] ἀγνοέω (agnoeō), [Latin] ignorare, [Latin] ignorantes, [Latin] ignoramus, [Latin] ignotus: to not know, to ignore, to be ignorant, to pay no attention to, to be unaware, unknown; Mk.9:32, Lk.9:45, Acts 13:27, Rom.1:13, Rom.2:4, Rom.6:3, Rom.7:1, Rom.10:3, Rom.11:25, 1Cor.10:1, 1Cor.12;1, 1Cor.14:38, 2Cor.1:8, 2Cor.2:11, 2Cor.6:9, Gal.1:22, 1Thess.4:13, 1Tim.1:13, Heb.5:2, 2Pet.2:

Background information:

Greek Hellenism: This term means to be mistaken, to fail to know, to not recognize, to not know what to do, to do nothing, to fail to understand, unknown, to go wrong (make a false step), and to be ignorant.

Polybius’ Histories 38.95: “Being incapable of taking thought for the future.”

Homer’s Odyssey 24.218: “Will fail to know me.”

Plato’s Phaedrus 228A: “I have forgotten myself.”

Sophocles’ Trachinae 78: “I know nothing of them.”

Aeschylus’ Eumenides 134: “Do not ignore my misery.”

Homer’s Iliad 2.807: “Failed to know the vote of the goddess.”

Plato’s Symposium 216d: “He is utterly stupid and ignorant.”

Plato’s Euthyphro 4a: “Do not know where the right lives.”

Herodotus’ The Histories 4.156: “They were ignorant of the cause of their misfortune.”

Plato’s Phaedrus 277d: “Ignorance or right or wrong and good and bad is in truth inevitably a disgrace.”

Plato’s Gorgias 517c: “For during all the time that we have been debating, we have never ceases circling around to the same point and misunderstanding each other.”

Old Testament: This term means to be ignorant, to not know, unknown, to be wrong, to err through mistake, to trespass, and to be foolish. Not knowing can mean being mistaken, in error, ignorance of God, ignorance of oneself, and rejection of God. And those who hate the righteous will be condemned. This term often pertains to one’s relationship to God. And those who hate the righteous will be condemned (Psa.34:21). They are foolish; for they do not know the way of the Lord (Jer.5:4). For You have dealt faithfully, but we have acted wickedly (Neh.9:33). Before I was afflicted I went astray (Job 12:16). And you will stray from the words of knowledge (Pro.1:27)

New Testament: This term means not understanding (ignorant), not acknowledging (recognizing), unaware, and unknown. The disciples did not understand what Jesus meant when He said He will be handed over to men, will be killed, and will rise from the dead. The Jews failed to recognize that He would be condemned, fulfilling prophecy. Paul, appealing to the Athenians’ religiosity, mentioned that they worship an unknown God. Paul, previously known as the Pharasaic persecutor of Christians, is personally unknown by the Judean Christian churches. Paul frequently made efforts to make his congregation not be unaware of important issues.

Notable scriptures:

Mk.9:32: The disciples did not understand that the Son of Man  is to be handed over, to be killed, and will be risen

Acts 17:23: The Greeks unknowingly worshiped an Unknown God.

Acts 13:27: The inhabitants of Jerusalem fail to recognize Him.

2Cor.6:9: The Christians are treated as deceivers and yet are faithful.

Gal.1:22: Paul was personally unknown of the  Church of Judea.

1Tim.1:13: Paul, a former Pharasaic persecutor, acted of his ignorance in his unbelief.

2Pet.2:12: False teachers revile things that they do not understand.

Conclusion:

Ignorance, ignorance, ignore, agnostic, ignoramus, ignoble, ignomy

In Greek Hellenism, it was interesting to understand the varied and nuanced meanings of this term. These meanings could be applicable to any point in history in terms of human behavior. Polybius makes reference to being short-sighted about the future. Homer and Plato make reference to failing to understand each other. Plato makes reference to failing to understand what is right (or wrong). Plato points out that we often forget ourselves (and what we stand for). Herodotus makes reference to one being ignorant of the cause of their misfortunes. (This certainly can be applicable to our current times.)

In the Old Testament, this term is greatly defined by one’s relationship with God. This behavior can involve going astray, being guilty, trespassing, being foolish, and misunderstanding.

In the New Testament, this term conveys many aspects of misunderstanding, not acknowledging, and being unaware. The disciples, not understanding Jesus’ path or mission, were often clueless and afraid. False teachers revile things that they do not understand. The Athenians, although pagan, instinctively have the desire to find the source of creation. I wanted you to be aware that Paul quite frequently wanted to let his congregations not be unaware of important issues. (I couldn’t resist saying this!). The Corinthians were often unaware of the problems (abuses) with spiritual tongues and liturgy issues.

It now seems to be currently and politically expedient to criticize or disassociate oneself with President Trump (“I don’t know him anymore.”–sound familiar?). However, one should not fail to understand or underestimate the deep connection and affinity that President Trump has with the American people.

I did not want to ignore George Ruggle’s play Ignoramus. “Ignoramus”, a legal term, means “we are ignorant” or “we do not know.” I bet you did not know this!

It is also important that we do not forget or be unaware (ignorant) of what is happening right now in our country!

[Greek] ἄνιπτος (aniptos), [Latin] communis, [Latin] non lotis

[Greek] ἄνιπτος (aniptos), [Latin] communis, [Latin] non lotis: unwashed, unclean, soiled; Mt.15:20, Mk.7:2,5

Curses Against the Pharisees: painting by James Tissot (1886)

Background information:

Greek Hellenism: This term means unwashed and unable to be washed out (unwashed). Homer’s Iliad 6.266 states “With hands unwashed I have awe to pour libation of flaming wine to Zeus.” Hesiod’s Work and Days 726 states “Never pour a libation of sparkling wine to Zeus and dawn with unwashed hands, nor to others of the deathless gods; otherwise they do not hear your prayers but spit them back.” Aeschylus’ Agamemnon 1459 states “Hast thou made flower-forth, red with the blood no rains disperse.”

Old Testament: Although this specific term does not exist in the Old Testament, this concept of purity does exist. God’s purity and holiness requires that man may only approach Him in a pure condition. Hands must be cultically purified for sacred actions (prayer and service). Many Judaic cultic practices, originally applied to the priests, were transferred to the laity. Thus washing the hands before a meal became a religious rule.

Anyone whom the afflicted mean touches with unrinsed hands shall wash his garments, bathe in water, an be uncleaned until evening (Lev.15:11). When they are about to enter the meeting tent, they must wash with water lest they die. Likewise when they approach the altar in their ministry, to make an oblation of the Lord (Exo.19:20). They must wash their hands and feet, lest they die. This shall be a perpetual ordinance for him and his descendants throughout their generations (Exo.19:21).

New Testament: This term means unwashed, unclean, and soiled. Jesus points out that what comes from the heart is what defiles. Jesus illustrates that the elders focus more on human precepts (traditions) by stating Isaiah’s prophecy. As a result, the Pharisees took offense when they heard this. The Pharisees and scribes observed that His disciples ate their meals with unwashed (unclean) hands. The human traditions often took on such importance as the Mosaic laws.

Scripture:

“These are what defile a person, but to eat with unwashed hands does not defile.” Mt.15:20

Jesus points out what defiles comes from inside (the heart) of a person. What defiles includes evil thoughts, murder, adultery, unchastity, theft, false witness, and blasphemy.

“So the Pharisees and scribes questioned Him, ‘Why do Your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?’” Mk.7:5

Jesus states that they focus more on human precepts (traditions). These legalistic rules take on the importance of Mosaic laws.

Etymology: The Latin adjective communis means ordinary common, commonplace and universal. Interestingly, the related Latin verb communicare means to make something common. The Latin adjective lotis means washed, bathed, luxurious, refined, and elegant. The Latin phrase non lotis essentially means unwashed. In Mk.7:2 the Greek adjective koinos means unclean.

Conclusion:

Common, communicate, lotion

In Greek Hellenism, there also exists human precepts against making offerings with unwashed hands to the gods. Otherwise, one will be spited by the gods. It was interesting to discover the more nuanced sense of something unable to be washed.

It was interesting to discover that this term does not specifically occur in the Old Testament. Yet this notion is a profoundly important concept in approaching God with a purified state. Purification rituals often take on a sense of importance in everyday life.

As a result, Jesus points out this Pharasaic overemphasis of human purification rituals. Jesus makes an important distinction of what defiles. What defiles comes from inside the person.

However, in light of current circumstances, it has become prudent to frequently wash our hands during this pandemic. And don’t forget the lotion!

[Greek] χαρά (chara), [Latin] gaudium, [Latin] laetitia

[Greek] χαρά (chara), [Latin] gaudium, [Latin] laetitia: joy, rejoicing, happiness, gladness; 59 scriptural references

Joy can still be found as we move forward in our struggles and uncertainty.

Background information:

Greek Hellenism: This term means joy, rejoicing, pleasure, delight, and joyous tidings. Sophocles’ Antigone 392 states “But since this joy that exceeds and oversteps my hopes can be compared in fullness to no other pleasure.” Euripides’ Phoenissae 170 states “He will come to this home, under truce, to fill your heart with joy.” Demosthenes’ On the Crown 1125 states “When the whole city was a scene of enthusiasm, rejoicing, and thanksgiving, did he take part in the worship and festival of the populace?” Euripides’ Alcestis 1125 states “Is this truly my wife, I see here, or does some delusive joy sent by a god steal my wits?”

Old Testament: This term means joy, rejoicing, praising, singing, shouting for joy, gladness, glee, cheerfulness, laughter and exultation. Joy is not just inward, but also an outward expression. Examples include secular joy, cultic joy, joy in the harvest, God’s joyfulness, thankfulness to God, and eschatological joy. The heart becomes the organ for expressing cheerfulness and joy. The rabbis emphasize the connection between generosity and cheerfulness: “He who gives alms, let him do so with a cheerful heart.” Do not rejoice, O Israel, with exultation like the nations (Hos.9:1). And tell of His works with joyful singing (Psa.107:22). Shout to God with the voice of joy (Psa.47:1). Sing, O heavens, and be joyful (Isa.49:13). He will fill your mouth with laughter (Job.8:21). Because you did not serve the Lord your God with joy and a glad heart (Num.10:10). For the Jews there was light and gladness and joy and honor (Est.8:16).

New Testament: This term means joy, gladness, rejoicing, happiness, and reason for gladness.

I hope you will enjoy looking at these notable scriptural examples:

Mt. 2:10: The magi were overjoyed at seeing the star.

Mt.13:20: Seed sown on rocky road: one whose joy does not last.

Mt.13:44: The kingdom of heaven (like a buried treasure): one will (out of joy) will sell everything to buy that field.

Lk.1:14: You will have joy and gladness and many will rejoice at His birth.

Lk.15:10: There will be more joy in heaven over when one sinner repents.

Jn.16:20: While the world rejoices, you will grieve, but your grief will become joy.

2Cor.7:4: I am overflowing with joy all the more because of all our afflictions.

Heb.10:34: You joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession (salvation).

Jas.1:2: Consider it all a joy, my brothers, when you encounter various trials.

Conclusion:

Gaudete, charism, charisma, elate, elation, Leticia (and its other name variations)

I thought it was very timely that I make a post about this term joy. In Greek Hellenism, the gods were often a source of joy. This culture also even received glad tidings of joy.

In the Old Testament, this term takes on the sense of singing, praising, rejoicing, exulting, and laughing. It is important to note that the heart becomes the “seat of emotion.” A joyful heart leads to cheerfulness and generosity.

In the New Testament, there was a lot of joy to be experienced. Although it may sound counter-intuitive and seemingly impossible, joy can be attained even in the midst of struggling, difficulties, adversity, tragedy, and persecution. Grief may be temporary. But joy that comes can be long lasting. Oftentimes, those who have been persecuted for Jesus’ sake, become joyful and blessed.

The girl’s name Leticia means joy and happiness.

2020 has been a very difficult year for many of us (for many reasons). Yet we can still experience this joy even through struggles and loss from this past year.

I wish you glad tidings and a joyous new year!

[Greek] δόσις (dosis), [Latin] datum, [Latin] donum, [Old Norse] gift

[Greek] δόσις (dosis), [Latin] datum, [Latin] donum, [Old Norse] gift: gift, act of giving, thing given; Php.4:15, Jas.1:17

Did you bring your gift to Him? It’s His birthday after all!

Background information:

Greek Hellenism: This term means gift, contribution, permission, giving, favor, wish, bequest, legacy, portion, dose, and fate.

Plato’s Euthypro 14c: “What do you say holiness is? Sacrificing is making gifts to the gods. Praying is asking for gifts from them (the gods).”

Herodotus’ The Histories 1.61: “The opinion of Hippias prevailing, that they should recover the sovereignty, they set out collecting contributions from all the cities that owed them anything.”

Homer’s Odyssey 14.58: “For from Zeus, we are all strangers and beggars, and a gift though small is welcome from such as we.”

Virgil’s Aenid 2.49: “Do not trust the horse, Trojans! Whatever it is, I fear the Dannaans even if they are bearing gifts.”

Homer’s Iliad 10.213: “Great would his fame be under heaven among all men, and a goodly gift shall be his.”

Old Testament: This term means statute, ordinance, something prescribed, gift, offering, present, and reward.

New Testament: This term means gift and the act of giving.

Scripture:

Php.4:15: “You Philippians indeed know that the the beginning of the gospel, when I left Macedonia, not a single church share with me in an account of giving and receiving except you alone.” (The Philippians gave help to Paul. Philippia was the first place that Paul preached the gospel in Europe. Paul emphasized that the Philippians will receive God’s care.)

Jas.1:17: “All good giving and every perfect gift is from above, coming down from the Father of light, with whom there is no alteration or shadow caused by change.” (The Father never changes or diminishes in giving gifts. All good and every perfect gift comes from the Father. These gifts that come from the Father does not alter or change.)

Etymology: The Latin datum is the neuter past participle of the Latin verb dare, meaning to give. Data is essentially a thing given or granted. The Latin donum is a gerund (a verb form functioning as a noun). Interestingly, donum is also related to the Latin verb dare.

Paraclesus (1493-1541): “The dose makes it either a poison or remedy.” Poison was placed on an arrow for hunting. Poison also has been used throughout history for killing and assassination purposes. This later becomes involved with the administration and quantities of medication. The German word for poison and present is gift. It is also interesting to note that the German mitgift (with gift) means dowry. A dowry is an ancient family tradition. It was a practice by which the bridegroom offers to the father of the bride a satisfaction before he can receive. This practice appears in Gen.34:12.

Conclusion:

Dose, dosage, data, donation, dowry

It was interesting to discover the varied and nuanced meanings of this term in Greek Hellenism. Plato, a non-Christian, makes some astute observations about giving and receiving gifts. Plato unknowingly touches upon the Christian notion of holiness in sacrificing or serving others. In a sense, we also receive gifts from God in our prayer requests. We are also reminded that not all gifts may be good. They could potentially also be deadly. Hence, we are all familiar with the expression, “Beware of Greeks bearing gifts.”

In the Old Testament, it is also interesting to note that this term can also mean a statute or ordinance. The Old Testament provides the basis that all gifts come from God. The Old Testament develops the notion that wealth and prosperity were signs of God’s blessing. This provides the basis for all those pastors (preachers) who champion the ‘wealth and prosperity’ gospel. This has even come to the point of pastors (preachers) having mansions! Not a good look!

In the New Testament, Jesus initiates a new paradigm shift regarding wealth and prosperity. Jesus calls one to be a humble servant to others. Instead of accumulating earthly wealth and riches, Jesus calls us instead to accumulate spiritual treasures. Although the Philippians provided money to Paul, Paul stresses that God will provide for others. All good gifts come from the unchanging and perfect Father.

Now for a dose of good news: The Father brings His Son as a gift to us! This is His birthday. I hope you received many wonderful gifts (not just presents) this Christmas! Did you also bring your gift for Him? Parum Pum Pum Pum!

[Greek] ποιμήν (poimēn), [Latin] pastor

[Greek] ποιμήν (poimēn), [Latin] pastor: shepherd, pastor, one who tends a flock, herdsman, shepherder; Mt. 9:36, Mt. 25:32, Mt.26:31, Mk.6:34, Mk.14:27, Lk.2:8,15,18,20, Jn.10:2,11-12,14,16, Eph.4:11, Heb.13:20, 1Pet.2:25

Adoration of the Shepherds: painting by Gerard van Honthorst (1622)

Background Information:

Ancient Orient/Greek Hellenism: This terms means ruler, king, shepherd, protector, herdsman, lord, master, chief, and captain. The Sumerian king is described as a shepherd appointed by a deity. The shepherd is a common epithet for a ruler in the Assyrian and Babylonian cultures. The Egyptian Osiris is presented as a ruler with a staff (crook) in tending his flock in the netherworld. Gods (deities) also bear the title of shepherd.

Plato’s Republic 1.343a: “You [Socrates] don’t know the difference between the shepherd and the sheep…Because you think the shepherds are considering the good of the sheep with anything else in view than the good of their master and themselves.”

Aeschylus’ Suppliant Women 767: “Even at anchorage, shepherds of ships do not feel immediately secure above all if they have arrived on a harborless coast. In a cautious pilot, night is likely to beget anxiety.”

Euripides’ Phoenissae 1140: “Now I was able to see each of them, as I carried the watch-word along to the leaders of our companies.”

Old Testament: The dryness of the ground made it necessary for the shepherds and flocks to move about or stay for months at a time. Herding of sheep required vigilance against robbers and wild beasts. The image of Yahweh (as the Shepherd of Israel) comes from the rich vocabulary of the shepherd who guides his flock, who leads it to pasture, who protects his sheep, who carries his lambs, and whose sheep hear his voice. It is interesting to note that there is no single Old Testament use of shepherd ever being used as a title for a ruling king. David continues to be presented as a shepherd. Jesus will later come as a shepherd (and Messiah) who will shepherd His flock.

New Testament: Since this is the Christmas season, Jesus’s later role as a shepherd will be excluded for now. Shepherds, having unfavorable reputations, were often looked down upon as second-class citizens. Although the priests and rabbis despised the shepherds, the shepherds served their purposes in providing the priests with unblemished lambs for sacrifices. The shepherds were mostly identified with sinners, tax collectors, and outcasts. Shepherds could not be used as witnesses. Interestingly, God is never called a shepherd. However, the comparison of God with a shepherd is restricted to Jesus’ parables. This is in part due to a greater Christological emphasis on Jesus as a shepherd. 

Scripture:

“Now there were shepherds in that region living in the fields and keeping night watch over their flock.” Lk.2:8

Luke’s gospel was written to the lowly and outsiders like the shepherds. The shepherds were often looked down upon and even despised. The shepherds were struck by fear from the appearance of an angel who proclaimed that a savior has been born who is Messiah and Lord. They would never forget this this experience. They shepherds would ask each other if they had seen this phenomenon. 

“And this will be a sign for you: you (shepherds) will find an infant in swaddling clothes and lying in a manger.” Lk.2:12

Shepherds would have already been familiar with seeing lambs in swaddling clothes. This ordinarily would not be a big deal. However, seeing an infant in swaddling clothes is a very unusual circumstance. The shepherds, not fully understanding this, would see this infant like a lamb.

“So they (shepherds) went in haste and found Mary and Joseph, and the infant lying in the manger.” Lk.2:16

The shepherds, being poor, could only offer their praise and adoration to the infant Jesus.

“When they (shepherds) saw this, they made known the message that had been told them about this child.” Lk.2:17

In their travels, the shepherds would no doubt have received many angry stares and puzzled faces from the people in the town of Bethlehem.

Shepherds as congregational leaders: Only once in the New Testament are shepherds stated as an office. This office refers to pastor, rather than shepherd. Rather, pastors and teachers appear as a single group ministering to the congregations. Congregational leaders are seen more metaphorically as shepherds. Likewise, the congregation is also seen metaphorically as the flock. The pastor see his role as a shepherd in leading the congregation. The pastor (shepherd) cares for the congregation, seeks the lost, combats heresy, and sets an example for the flock.

Conclusion:

Pastor, pasture, poimenics (study of pastoral theology)

It was interesting to discover that the Assyrian, Babylonian, Sumerian, and Egyptian rulers were viewed as shepherds. In the Greco-Roman era, the shepherd/sheep dynamic was sometimes viewed in the realm of “haves’ and “have-nots”. It was also interesting to learn that captains were seen as shepherds of ships.

I was surprised that there was no Old Testament use of the title shepherd for a ruling king. This would only later apply to the Messiah. I am not surprised that there would be profound differences (on many levels) between the priests and the shepherds. I can see how the priests would look down upon shepherds. These shepherds would be only good for providing lambs for sacrifices.

Luke’s gospel was written for the simple and downtrodden folks (like the shepherds). Luke is the only gospel writer to use the title savior for Jesus. I suppose that the Jews would have not been happy to have a Messiah who was like a shepherd. The Jews would rather have a Messiah who would be like a strong king. It then would follow that a pastor would be like a shepherd to his congregation (flock). It was interesting to discover that the title ‘shepherd’ was infrequently used for a congregational leader. However, the roles of the pastor, priest, and shepherd are essentially the same. Shepherds were generally despised by the city folk. The priests only tolerated them because they supplied the lambs for sacrifices.

Poimen??–Forget about it! “By hook or crook”–[sorry, couldn’t resist]– I finally was able to find a related word (pastor) that comes from the Latin form of this term!  

Upon seeing the angel, the shepherds would no doubt ask each other: ‘Did you see I what I see?’ and ‘Did you hear what I hear?’ I don’t know about you, but I think these words would make a great Christmas song! Perhaps sung by Bing Crosby! ☺☺☺

Shepherds are already familiar with lambs in swaddling clothes. But when the shepherds see an infant in swaddling clothes, it is a freaking big deal to them! The shepherds adore the infant. You can imagine them saying, “I have no gift to bring… Parum pum pum pum.” [sorry, couldn’t resist]. Refer to my previous post about swaddling https://resoundingthefaith.com/2016/12/%e2%80%8egreek-%cf%83%cf%80%ce%b1%cf%81%ce%b3%ce%b1%ce%bd%cf%8c%cf%89-sparganoo-old-english-swaebian/ I can only imagine the many stares when the shepherds shouted to others ‘A child has been born!’ Merry Christmas!

 

 

Twas The Night Before Christmas

Macy’s Department Store on Christmas Eve 1939

Twas the night before Christmas,
and all through the mall,
Not a salesman was idle,
shoppers least of all;

The merchandise was placed in the windows with care,
In hopes that many shoppers soon would be there.

The parents were hoping to keep out of the red,
While visions of tax returns danced in their heads;
And Mom in her overcoat and Dad in his fleece,
Headed to the mall despite a tight winter squeeze.

When out from the menswear, there arose such a clatter,
We looked up to see what was the matter.
Away to the sales rack we flew like a flash,
Tore off the clothing and paid it with cash.

The moms with the kids were all in a tizzy,
The stores displays were making them dizzy,
When all at once we saw him appear,
A fat old man with a great white beard!

With all the bustle so lively and quick,
We knew in a moment it was just a trick.
Ten bucks for a photo, on the lap of a man?
Better to catch bargains and shop while we can!

“Now Visa! now Mastercard! and American Express! On Discover, on bank cards, on personal checks!  To the front of the line, to the front of the store!
I want it all! And I want it more!”

As we marched to the car with bags in our hands,
We were startled to see a hungry old man.
As he watched us walk past, down his face rolled a tear.
His clothes were dull rags, and no one drew near.

And suddenly, we felt so ashamed.
The fake glow from the stores had already waned.
For here was someone who reminded us so dear,
Of One who had come to end all our fear.

And lo! Above the mounting spectacle of greed,
Shone a bright star for all to take heed;
That Christmas is more than material things,
It is HIM who we celebrate, and the joy that He brings.

[Greek] προσκυνέω (proskyneō), [Latin] adorare, [Latin] procidere

[Greek] προσκυνέω (proskyneō), [Latin] adorare, [Latin] procidere: to worship, to prostrate oneself, to bow as an act of regard or allegiance; 65 scriptural references

Adoration of the Child: painting by Gerard van Honthorst (1620). The infant is so adorable! ☺

Background information:

Greek Hellenism: This term means to revere, to salute, to prostrate oneself, to kiss the ground, and to humble oneself. The Greeks adopted this Oriental word for their own adoration of their gods. There is evidence of the sense of prostrating (bowing down) and kissing the ground in thankfulness or adoration. This term can convey both an outward gesture and an inward attitude. This term is frequently found in the tragic plays. The deification of rulers finds itself in the emperor cults of Greek and Roman leaders.

Sophocles’ Philoctetes 656: “Behold the bow and revere it as a god.”

Sophocles’ Philoctetes 533: “We must salute this home, which is no home.”

Xenophon’s Cyropaedia 5.3.18: “The eunuch came out and did him obeisance.”

Sophocles’ Philoctetes 776: “Humble yourself before the jealous gods.”

Aristophanes’ Knights 156: “Then worship the earth and the gods.”

Herodotus’ The Histories 7.136: “Fall down and bow to the king.”

Euripides’ Orestes 1507: “I prostrate myself, lord, and supplicate you in my foreign way.”

Homer’s Odyssey 4.522: “Agamemnon set his foot on his native land and kissed the ground.”

Old Testament: This term means to prostrate, to bend the knee, to kneel, to promise fidelity and submission (to the conqueror) , to serve, to pay homage and to kiss. You have subdued under me those who rose up against me (2Sam.2240). He arose from before the altar of the Lord, from kneeling on his knees (1Kgs.8:54). Do homage to the Son, that he not become angry (Psa.2:12). Thus he came to the king and prostrated himself on his face to the ground to the king (2Sam.14:33). He who makes a god a worships it (Isa.44:15). Exalt the Lord, our God; bow down before His footstool (Psa.99:5).

New Testament: This term means to worship, to prostrate oneself, to show respect, to fear, and to mock (false adoration). Worship is shown to the infant Jesus, the older Jesus, God, the Father, idols, and Satan. There exists a continuous theme of Jesus’ healings that are made possible by others’ faith in Him. Satan tempts Jesus to obey him. Stephen points out the Jews’ ancestors worshiping idols. The Samaritans worship what they do not understand. Cornelius, moved by the apparition, bows down in respect for Peter. The demons, acknowledging His authority, fear Him. Herod, falsely intending to honor the infant Jesus, plans to kill Him. The Roman soldiers mockingly show reverence to the crucified Jesus.

Scripture:

“And on entering the house the magi saw the child with Mary His mother. They prostrated themselves and did Him homage.” Mt.2:11

The Old Testament makes reference to the magi as kings. In Psa.72:10, the kings of Sheba an Seba ofter gifts. In Psa.68:30, the kings bring tribute. In Isa.60:6, all from Sheba come bearing gold and frankincense.

“And then a leper approached, did Him homage, and said, ‘Lord, if you wish, You can make me clean.’” Mt.8:2

The leper was healed because he had faith in Jesus. This becomes a recurring theme in scripture.

“Catching sight of Jesus from a distance, the demoniac ran up and prostrated himself before Him, crying out in a loud voice, ‘What have you to do with me? I adjure you by God, do not torment me!’”Mk.5:6

Even the demons fear the authority of Jesus.

Noteworthy Revelation scriptures:

Rev.3:9: Followers of Satan will be singled out/be prostrate at your feet.

Rev. 13:4: They also worshiped the beast (Roman empire).

Rev. 14:9: Anyone who worships the beast will drink the wine of God’s fury

Etymology: The Greek verb proskuneo literally means to kiss (-kuneo-) forward (pro-). The Latin verb procidere means to fall forward (collapse). A procedure is a fact or manner of proceeding. The related Latin verb cadere means to fall. The Latin verb genuflectere means to bend (-flectere) the knee (genu). Adorable mean worthy of worship. The later use of adorable means delightful or charming.

Conclusion:

Adoration, adore, proceed, procedure, kiss, genuflect

In Greek Hellenism, it was interesting to discover the more nuanced meanings of this term aside from worshiping. It seems that the word ‘adore’ was not commonly used in this time period. Humbling oneself, bowing down, submitting to authority, and kissing the ground are other aspects in expressing thankfulness and obeisance.

In the Old Testament, this term refers to paying homage, bending the knee, and showing fidelity and submission to the conqueror. Psa. 99:5 makes reference to bowing down before His footstool (humble at His feet). This could be likened to a conquering superior placing his foot on the captured enemy’s neck. Perhaps, this could be likened to the woman placing her foot on the serpent in Gen.3:15. Mary ultimately conquers Satan.

In the New Testament, this term is extensively used in conveying worshiping and prostrating oneself. Regarding the magi, the Old Testament makes references to being kings bearing gifts (Psa.72:10, Psa.68:30, and Isa.60:6). It is interesting to note that Matthew’s gospel, written to the Jews, presents kings. On the other hand, Luke’s gospel, written for the downtrodden, presents shepherds. Herod has ulterior motives in wanting to see the infant Jesus.

Jesus’ encounter with Satan tempting Him recalls Israel’s worship of false gods. That Jesus’ healings are made possible because of others’ faith in Him becomes a very important theme throughout the gospels. Yet many showed little faith. Moved by the apparition, Cornelius mistakenly prostrates himself before Peter. In the Parable of the Unforgiving Servant, a servant humbly seeks forgiveness but does not show the same forgiveness to another person. As a result, this servant later received stern recrimination. Likewise, the Father will do the same to us.

The Samaritans worship what they do not understand. (In our current culture, many of us seem to be “bowing down” before our technical gadgets. In fact, there is now a medical condition called “tech (text) neck”, associated with pain and stiffness in the neck, shoulders, and upper back. Thankfully, I am not that far gone!) It is also interesting to note that the Samaritans, known for helping others, were looked down upon by the Jews as “second-class” citizens. It is important to note that even the demons feared the authority of Jesus. The Roman soldiers mocked (showing fake adoration) to the crucified Christ.

Grapes of wrath: Reaping and treading of the grapes symbolize God’s fury on the ungodly. All enemies will be trodden as easily as grapes are crushed. To tread a person as in a winepress is to destroy or crush that person. The crushed grapes are likened to the image of the spilling of the blood.

On bended knee I humbly submit to you that a child has been born. Merry Christmas!

[Greek] ἄμωμος (amōmos), [Latin] inmaculati, [Latin] non habentam maculam:

[Greek] ἄμωμος (amōmos), [Latin] inmaculati, [Latin] non habentam maculam: without blemish, unblemished, without blame, spotless, faultless, without fault; Eph.1:4, Eph.5:27, Col.1:22, Heb.9:14, 1Pet.1:19, Jud. 1:24, Rev.14:5

Adoration of the Mystic Lamb: painting by Hubert and Jan van Eyck (1430). This is part of the Ghent Altarpiece at St. Bevo Cathedral in Ghent, Belgium.

Background information:

Adoration of the Lamb: The martyrs are shown in the top left. The pagan writers and Jewish prophets are shown in the bottom left. A fountain (symbol of eternal like) is shown in the bottom center. Apostles are shown in the bottom right. Behind the Apostles are the Church authorities. Virgins are shown on the top right. The Lamb, whose blood is spilling in a chalice, stands on the altar. Angels adore the Lamb. The angels are carrying the symbols from the Passion (the cross, the spear, the spear that held the sponge, and the pillar of the flagellation). The dove, representing the Holy Spirit, is at the top center.

Greek Hellenism: This term means one who is without approach (physically and morally) , blameless, without blemish, perfect, and unimpaired. Herodotus’ The Histories 2.177 states “Solon the Athenian got this law from Egypt and established it among his people; may they always have it, for it is a perfect law.” Hesiod’s Theogony 259 states “And, Euarne, lovely of shape and without blemish of form.” Aeschlylus’ Persians 185 states “I dread that two women in beautiful clothes, one in Persian garb, the other in Dorian attire, appeared before my eyes; both far more striking in stature than are the women of our time, flawless in beauty, sisters of the same family.”

Old Testament: This term means without defect, blameless, perfect (physical and moral), right (genuine), and entire (full). This term refers to God’s blamelessness Himself and of things of God. This term also refers to the perfect qualities needed for spotless animal sacrifices and priest qualifications. “The lamb must be a year-old male and without blemish (Exo.12:5). Noah, a good man and blameless in that age (Gen.6:9). The Rock-how faultless and are His deed, how right all His ways (Deut. 32:4). God’s way is unerring, the promise of the Lord is fire-tried (2Sam.22:31). As and oblation to the Lord, he shall present the fat of the peace offering: the whole fatty tail (Lev.3:9). Now, therefore, fear the Lord and serve Him completely and sincerely (Jos.24:14). You shall count seven full weeks (Lev.23:15).

New Testament: This term means without blemish and blameless. Christians, having received numerous blessings from Christ, are called to be holy in being without blemish. Paul calls husbands and wives to be holy (without blemish) in relationship to each other, like Christ’s relationship with His Church. Paul reminds the Colossians that they have been reconciled by Jesus’ unblemished body. Jesus, the unblemished high priest, enters into the sanctuary of heaven. Jesus is the unblemished sacrificial lamb. Companions of the lamb, not deceiving nor denying Christ, are unblemished. The power of God is needed to keep you unblemished, in not falling or stumbling.

Scripture:

“As He chose us in Him, before the foundation of the world, to be holy and without blemish before Him.” Eph.1:4

Christians have received numerous benefits from Christ. With this comes the call for holiness as adopted sons and daughters of God.

“How much more will the blood of Christ, who through the eternal spirit offered Himself unblemished to God, cleanse our consciences from dead works to worship the living God.” Heb.9:14

Christ, the unblemished high priest, enters the true heavenly sanctuary. He remains there permanently.

“But with the precious Blood of Christ as of as spotless unblemished lamb.” 1Pet.1:19

Jesus becomes the perfect sacrificial Lamb.

Macula: A macula is a spot, blemish, or stain. The macula is the central area of the retina which gives us the ability to see ‘20/20’. Macular degeneration can result in blindness.

Conclusion:

Immaculate, macula

In Greek Hellenism, this term also conveys the notion of someone who is without approach (physically and morally). It is interesting to note that this term speaks of purity in character. There are references to physical beauty. Herodotus also makes reference to the perfection in a law.

In the Old Testament, this term starts with God’s absolute blameless and of things with God. This term also refers to the perfection of qualities needed for a priest and animal sacrifices needed for sacrifices.

In the New Testament, Jesus becomes the more perfect and unblemished (spotless) sacrificial Lamb. Christ is the unblemished High Priest able to enter the sanctuary of heaven. Christians, receiving blessings from Christ, are called to be holy and without blemish. Paul calls husbands and wives to be in a strong mutual love in relationship to each other. This marriage should be likened to the relationship between Christ and the Church.

We also must not forget immaculate Mary who is without reproach. Mary is the new Ark of the Covenant who provides an unblemished place for Jesus to be born. The Church is absolutely “spot on” (exactly right) in celebrating Mary.

This is plain to see!

[Greek] ἀφυστερέω (aphustereo), [Latin] facere fraudem, [Latin] privare fraudem, [Latin] patere fraudem

[Greek] ἀφυστερέω (aphustereo), [Latin] facere fraudem, [Latin] privare fraudem, [Latin] patere fraudem: to rob, to defraud, to deprive of, to despoil, to keep back by fraud, to be late, to be lacking, to become destitute; Mk.10:19, 1Cor.6:7-8, 1Cor.7:5, 1Tim.6:5, Jas.5:4

Many have felt that they have been defrauded or robbed by these election results.

Background information:

Greek Hellenism: This term means to rob, to defraud, to cheat, to be constrained, to be frustrated, to withdraw oneself, to evade, to fail to pay, and to fail (oneself or others).

Demosthenes’ Olynthiac 1: “He is deprived of this source of revenue.”

Demosthenes’ Against Timocrates 24.210: “They are impaired by your neglect.”

Andocides’ On the Mysteries 1.149: “You will not rob yourselves of such further services.”

Xenophon’s Anabasis 7.6.9: “While he defrauds us of our pay.”

Aristophanes’ Clouds 487: “But cheating is.”

Antiphon’s On the Murder of Herodes 5.78: “He is evading his obligations towards Athens.”

Aristophanes’ Clouds 1305: “Wishes to withhold the money that he borrowed.”

Demosthenes’ Against Midias 21.44: “A man who has lost his case fails to pay.”

Old Testament: This term means to withdraw, to restrain, to diminish, to take from, to keep back, to withhold, to deny, to oppress, to defraud, and to exploit. He does not withdraw His eyes from the righteous (Job 36:7). But none of your labor will be reduced (Exo.5:11). From the wicked their light is withheld (Job 38:15). Do not refuse me before I die (Pro. 30:7). You shall not oppress your neighbor, nor rob him (Lev.19:13). Whose ox have I taken, or whose donkey have I taken, or whom have I defrauded? (1Sam.12:3).

New Testament: This term means to defraud, to cheat, and to deprive (withhold). Jesus states that one of the necessary requirements for seeking eternal life is to not to defraud others. Upon hearing all these requirements, the rich man discouragingly walked away. Paul was upset that the Corinthian Christians, instead of settling their personal issues among themselves, were suing one another before pagan judges in Roman courts. These Christians were judging themselves by the world’s standards. Paul cautions husbands and wives not to deprive themselves from each other. James denounces those who exploit workers. These workers’ pleas are being heard by the Lord. False teachers can be discerned by depriving others of the truth.

Scripture:

“Now indeed then it is, in any case, a failure on your part that you have lawsuits against one another. Why not put up with injustice? Why not rather let yourselves be cheated?” 1Cor.6:7

The Christians in Corinth were using the pagan courts (with Roman judges) instead of settling their own personal matters in Christian ways.

“You know the commandments…you shall not defraud.” Mk.10:9

In speaking to the rich man, Jesus tells him what he must do in order to have eternal life. The rich man walked away.

“Do not deprive each other, except perhaps by mutual consent for a time, to be free for prayer, but then return to one another, so that Satan may not tempt you through your lack of self-control.” 1Cor.7:

Paul cautions husbands and wives not to deprive themselves (of their presence) from each other.

Etymology: The Latin verb facere means to make and to do. A fact is something that happened. Prima facie means at first glance (based on first impressions). The Latin verb privare means to deprive, to take away, and to rob. Privation is the state of being without something. Private is something set apart from what is public. The Latin verb patere means to be open, to exposed, and to be vulnerable. Patient means being capable of enduring something. The Greek verb hustereo means to come late, to come short, and to be left behind.

Conclusion:

Fraud, fact, face, deprive, deprivation, patient, patience, private, privation

The Greek Hellenistic era fully illustrates the meanings of this term, ranging from depriving, robbing, impairing, cheating, evading, and refusing. All of these meanings could be applicable at any time in history. We all can relate to these situations.

The Old Testament culture also provides many meanings for this term. Oppressing and exploiting seem to take on more significance.

The New Testament continues this term’s sense of being deprived and defrauded. In addition to Jesus’ call to be just (in not depriving others), He calls upon others to focus more on spiritual treasures which last longer. The Corinthian Christians were failing to settle their affairs with Christian values. Instead, they referred to the pagan court’s judicial authority. Paul was fearful that these Christians were being guided by the world’s standards. Paul cautions husbands and wives to be physically present to each other. False teachers, by their nature, deprive others of the truth.

Election aftermath: Many conservatives, Trump supporters, and Republicans, feeling deprived of due process and confidence in the integrity of the election, are now seeking judicial recourse in several battle ground states. Many have felt that this election was stolen from them. (#StopTheSteal) At first glance, simple recounting of votes would not suffice if there are questions about about the underlying vote tabulations. In other words, recounts become meaningless if this data (votes) are questionable. Therefore, further investigation is needed to determine the extent of electronic vote switching, tampering, and manipulation, and internet connections. Efforts are now being undertaken to analyze the election software. The hundreds of irregularities and fraud (and affidavits of eyewitnesses) of depriving, withholding, and cheating as of yet do not give the American public confidence in these election results. So this judicial process (going to court) will continue in the meantime.

In this post, I hope that I was able to provide you with a thorough understanding and background of this term. I did not want to deprive you of that!

[Greek] ἀποκαλύπτω (apokalyptō), [Latin] revelare

[Greek] ἀποκαλύπτω (apokalyptō), [Latin] revelare: to reveal, to disclose, to manifest, to make fully known; 32 scriptural references

Fresco of the Seven Sorrows of Mary at Santa Stefano Rotondo in Rome. The thoughts of many hearts will be revealed, resulting in the ways that Mary’s heart will be pierced (Lk.2:35).

Background information:

Fresco of the Seven Sorrows of Mary: These seven sorrows are revealed: the prophecy of Simeon, the flight into Egypt, the loss of the child Jesus in the Temple, Mary’s meeting Jesus on the Via Dolorosa, Jesus’ crucifixion, the piercing of Jesus’ side and His descent from the Cross, and Jesus’ burial in the tomb.

Greek Hellenism: This term means to uncover, to reveal one’s view (mind), to disclose, to reveal, to draw aside the veil, and to mask. The Greek seeks through his reason to unveil God. Plutarch’s Alexander 55 states “For this reason also, when the conspiracy of Hermolaus and his associates against Alexander was discovered, it was thought that the accusation of his detractors had an air of probability.” Plato’s Gorgia 460a states “For heaven’s sake, as you proposed just now, draw aside the veil and tell us what really is the function of rhetoric.” Plato’s Protagoras 352a states “Come my good Protagoras, uncover some more of your thoughts.” Plutarch’s Crassus 6 states “Thus Crasss passed eight months in concealment; but as soon as he heard of Cinna’s death, he disclosed himself.”

Old Testament: In contrast to empty idols, God (Yahweh) is the living God, who only reveals Himself when He wills it. God reveals Himself through history (workings of God). Revelation is the action of God. God reveals Himself as holy and gracious. God reveals Himself as the creator and sustainer of the world. The Greek seeks to master his world by reason, while the righteous believer in the Old Testament world through faith receives revelation. There are many meanings and scripture references.

More notable New Testament examples:

Mt.10:26: The concealed and secret coming of the kingdom will be revealed.

Mt.11:25: Jesus’ preaching and deeds revealed to the childlike

Mt.11:27: Father’s revelation granted to those who are open to receive it.

Mt.16:17: The Father reveals to Peter that Jesus is the Messiah.

Lk.2:35: Mary will be sorrowfully affected as the Jews’ reaction to Jesus will be revealed.

Lk.17:30: When the day of the of the Son of Man is revealed, not everyone will be ready.

Jn.12:38: Isaiah’s prophecy provides an historical explanation for why many Jews will not believe in Jesus.

Rom.8:18: The glory that believers are revealed to share exceeds the suffering of the present age.

Gal.3:23: Before faith was revealed, we were all under the Law.

Conclusion:

Reveal, revelation, apocalypse, apocalyptic

It was interesting to discover that the Greeks used reason to understand their world (environment). This is in contrast to the Old Testament culture in which God chooses to reveal Himself through faith.

This term is used extensively in the Old Testament. Some of the more interesting (nuanced) meanings include to make naked, to repent (revealing one’s sins), to declare, to pour out (revealing one’s motivations), and to loosen.

In the New Testament, God’s revelation and power are revealed in many ways. God’s ways can be revealed by faith and by the childlike.

Election aftermath: Many people have stated, “There is no evidence of fraud.” However, in this process of legal litigation, the many instances of affidavits (claims) of voter irregularities and fraud are being revealed (discovered) in these lawsuits, examinations, and hearings. This will be further revealed as this judicial discovery process continues. This will be very revealing in the weeks ahead. What we find could be apocalyptic!

I found that this term was very revealing. I hope I was able to reveal this to you.

 

[Greek] συνέρχομαι (synerchomai), [Latin] convenire, [Latin] pravenire, [Latin] venerare, [Latin] exire, [Latin] concurre, [Latin] venire, [Latin] comitare, [Latin] discedere, [Latin] revertere

[Greek] συνέρχομαι (synerchomai), [Latin] convenire, [Latin] pravenire, [Latin] venerare, [Latin] exire, [Latin] concurre, [Latin] venire, [Latin] comitare, [Latin] discedere, [Latin] revertere: to come together, to go with, to have sexual intercourse, to cohabit, and to associate with; 30 scriptural

The Entombment of Christ: painting by Caravaggio (1603). The women had followed behind Joseph and venerated (come together to honor) Jesus in the rock-hewn tomb.

Background information:

Greek Hellenism:

Herodotus’ The Histories 1.152: “The Ionians and Aeolians came to Sparta.”

Euripides’ Bacchae 714: “Herdsmen and shepherds gathered.”

Herodotus’ The Histories 1.80: “Lydians fought the Persians.”

Herodotus’ The Histories 6.77: “All these things come together.”

Xenophon’s Memorabilia 2.2.4: “Lust provokes man to begat children.”

Sophocles’ Ajax 491: “I have come into your bed.”

Plato’s Symposium 192e: “That from being two you may be made one; the pair of you, being as one, may share a single life.”

Old Testament: This term means to gather, to receive, to walk, to embrace, to betroth, to appoint, to meet, to join, to encounter, and to come into combat. There are very many Old Testament scriptural passages.

New Testament: This term means to live together, to assemble, to resort, and to go together. There are many references of persons assembling together. Paul makes references to doctrinal abuses and problems with the Corinthians’ assemblies. Mary was betrothed to Joseph. Mary’s betrothal essentially begins Mary’s marriage commitment to Jesus. As a betrothed person, Mary was subject to potential adultery penalties (sanctions). Accompanying (going on a journey) also becomes an aspect of assembling together.

Scripture:

“Now this is how the birth of Jesus Christ came about. When His mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.” Mt.1:18

Betrothal was considered the first part of the marriage process. Adultery claims could apply during the betrothal period.

“People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them.” Mk.6:33

Jesus was filled with pity and provided for their spiritual and physical needs.

“Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us.” Acts 1:21

Since Judas had betrayed Jesus, it was necessary to select his replacement among the disciples. This replacement had to be one who had accompanied them with Jesus.

Etymology: The Latin verb praevenire means to come in front of,  to precede, to interrupt, and to prevent. The Latin verb convenire means to gather with, to meet, and to convene. The Latin verb venerare, meaning to come to honor, also means to venerate. The Latin verb exire, meaning to come out, also means to exist. The Latin verb concurre means to assemble together, to concur, and to coincide. The Latin verb venire means to come. The Latin verb comitare means to attend or to follow. The Latin discedere means to depart or to leave. The Latin verb revertere means to turn back.

Conclusion:

Convene, convention, prevent, prevention, venue, exist, existence, concur, concurrence, venerate, veneration, revert

This is an interesting term which conveys aspects of being or doing something together. Gathering, walking together, fighting, debating, co-habitating, and sexual intercourse are various forms of being together. It is quite interesting that Plato, being a non- Christian, coveys the notion that persons in a marital union, become one. This idea occurs long before the Christian notion of a marital union of one flesh.

The New Testament also illustrates assembling together in various ways. For purposes of brevity, I have focused on examples aside from assembling together. The betrothal is essentially the beginning process of the marriage relationship in the Jewish culture. Adultery claims can be made during the betrothal stage.

In Mk. 6:33 the people were flocking together to where Jesus departed, setting the stage for the feeding of the 5000. The number 5000 means everyone (1000) under the law (5 books). The Latin verb praevenire (to come to anticipate Jesus’ arrival) is used in this scripture passage prior to the feeding of 5000.

In Acts 1:21 it was necessary that the one who replaced Judas must have been one of those who accompanied them the whole time when Jesus was present among them. The Latin verb existere is used to define these candidates.

In Acts 5:16 many signs and wonders were done by the Apostles. The Latin verb concurre is used in this verb. Interestingly, the related French verb is coincider.

In Lk. 23:55 Joseph, along with other women, came to lay Jesus’ body in the tomb. The Latin verb venerare (coming to honor) is used. The related French verb is honorer.

Election aftermath: It is very curious that there are numerous examples (and affadavits) of election concerns, irregularities, or fraud during this election process. Therefore, the Trump campaign has proceeded to litigate these legal issues through the courts. Hopefully, these election irregularities and their causes (sources) can be tied together (explained) once and for all, so that the American people can have confidence in the integrity of our election.

I initially had some doubts about making this post, but it eventually all came together.

Here’s hoping that your family can come together for Thanksgiving. Happy Thanksgiving!

[Greek] ἀνθίστημι (anthistēmi), [Latin] contendere, [Latin] resistere

[Greek] ἀνθίστημι (anthistēmi), [Latin] contendere, [Latin] resistere: to cause to stand, to stand against, to oppose, to withstand, to set one’s self against, to hinder; Mt.5:39, Lk.21:15, Acts 6:10, Acts 13:8, Rom.9:19, Rom.13:2, Gal.2:11, Eph.6:13, 2Tim.3:8, 2Tim.4:15, Jas.4:7, 1Pet.5:9

Background information:

Greek Hellenism: This term means to set against, to turn against, and to turn out unfavorably. Thucydides’s History of the Peloponnesian War 1.54 states “The Corinthians did set up a trophy (monument) because in the battle having gotten more of the wreck and dead bodies than the enemy.” Plutarch’s Theseus 1 states “With such a warrior who will dare to fight? When shall I set against him?” Sophocles’ Tracking Satyrs 256 states “I won’t put up with your loud quarrelsome words.” Homer’s Iliad 16.305 states “They still sought to withstand him.” Plato’s Laws 834a states “We must establish a general tourney for infantry who shall compete with bows, targes, javelins, and stones.”

New Testament: This term means to resist (oppose), to offer no resistance, and to be unable to resist. Jesus instructs others to turn the other cheek when someone strikes you. Jesus offers the wisdom which no adversaries can resist. The persecutors could not withstand the wisdom of the inspired Stephen. Those opponents (Elymas, Alexander, and unbelievers) are powerless to resist God’s inspired words. Paul rightly rebukes Peter for failing to uphold proper Christian table fellowship. Those who resist God’s authority bring judgment upon themselves. One must put on the armor of God to resist evil. Resist the devil and he will flee from you.

Turning the other cheek:

What is a common misperception of turning the other cheek? This does not mean becoming a complete doormat in allowing one to be attacked by an aggressor. “Ok. You slapped me on my right cheek. Why don’t you also slap me on my left cheek.”

How did the Roman soldiers view the Jews? The Jews were considered as second-class citizens. Soldiers tended to be right-handed. When Romans struck an “inferior” person, they would give a back-handed slap on that person’s right cheek.

How did the Roman soldiers strike someone considered their equal? The soldier would punch that person’s left cheek with his fist.

What does turning the other cheek accomplish? The Jewish person forces his Roman attacker to treat him as an equal. Jesus wants the Jews to stand up and demand respect. This action is intended to activate the soldier’s conscience.

Scripture:

“But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well.” Mt. 5:9

Jesus offers advice as how to confound your enemy. Romans traditionally looked upon Jews as inferiors. Therefore, Romans would strike the right cheek of the victim with the back of their hand. This illustrates the attitude of a superior person attacking an inferior person. On the other hand, striking the left check with one’s fist indicates a more equal relationship. Jesus’s turning the other cheek forces the attacker to view his enemy as an equal.

“Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves” Rom.13:2

Paul speaks about God’s authority and Roman authority. Caesar is not entitled to obedience when it is involved with God’s domain.

“Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.” Eph.6:13

The Christian must be ready for combat against human being and the spiritual powers.

Antihistamine: An antihistamine is a drug (substance) that counteracts or blocks the effects of a histamine which causes the symptoms of hay fever and other allergies.

Conclusion:

Antihistamine, resist, resistance, contend, contention

It was interesting to discover that this term can take on a range of meanings, from putting up with, fighting, competing, and setting up monuments. In military battles, the victors would build a trophaeum (monument) memorializing the turning point of a victory in war. The Greek verb tropaion means turning. From this we get the word trophy.

In the New Testament, this term essentially means resisting, opposing, and being hostile. Jesus tells others to turn their other cheek to minimize violence and to psychologically challenge the attitude of the offender. Christians putting on armor in the battle against evil is a recurring theme in the New Testament. God’s wisdom and words will be resistant to evil. Paul rightly rebukes Peter for being a hypocrite in observing proper Christian table fellowship.

Election aftermath: There will be continued resistance to accepting the results of the election if potential fraud and irregularities are not investigated. I hear that a Kraken will soon be released in this battle.

The Kraken, Destroyer from the Depths of the Sea | WilderUtopia

Until then, keep awake and don’t take any antihistamines (which may cause drowsiness during political battles).

[Greek] ἀνέχομαι (anechomai), [Latin] adferre, [Latin] sustinere, [Latin] subportare, [Latin] patere, [Latin] sufferere

[Greek] ἀνέχομαι (anechomai), [Latin] adferre, [Latin] sustinere, [Latin] subportare, [Latin] patere, [Latin] sufferere: to be patient with, to put up with (forbear), to bear, to endure, to persevere to tolerate; Mt.17:17, Mk.9:19, Lk.9:41, Acts 18:14, 1Cor.4:12, 2Cor.11:1,4,19-20, Eph.4:2, Col.3:13, 2Thess.1:4, 2Tim.4:3, Heb.13:22

The Trojan Horse: painting by Henri-Paul Motte (1874) “Beware of Greeks bringing Gifts”: One must be bear (endure) the consequences of receiving something from strangers.

Background information:

Greek Hellenism: This term means to endure, to bear, and to abide. Plato’s Phaedo 109e states “If anyone should come to the top of the air or should get wings and fly up, he would see things in that upper world, if his nature were strong enough to bear the sight, he would recognize that this is the real heaven.” Sophocles Ajax 660 states “Ever since I took into my hand this gift from Hector, my greatest enemy, I have gotten no good from the Greeks. Yes, the men’s proverb is true: the gifts of enemies are not gifts and bring no good.” Homer’s Iliad 1.586 states “Be patient, my mother, and endure for all your grief, lest dear as you are to me, my eyes see you stricken.”

Old Testament: This term means to endure, to bear, to forbear (put up with), to restrain oneself, and to receive (accept) something or someone. God can either restrain Himself, showing mercy for men. Or God can restrain Himself, permitting men to reap the consequences of their sinful actions. These I cannot bear (Isa.1:13). When he could not longer bear his own stench (2Macc.9:12). For the emotions of the appetites are restrained (4Macc.1:35). What strength have I that I should endure (Job.6:11). Can you hold back, O Lord, after all this? (Isa.64:11). I have said nothing, holding myself in (Isa.42:14). O Lord, hold not back (Isa.63:15).

New Testament: This term means to endure, to accept (tolerate), and to forebear (be patient with). Jesus disappointingly puts up with the disciples’ lack of faith concerning healing the possessed boy. Pointing out the Corinthians’ hubris, Paul tells them to put with his ‘foolishness’. Paul cautions one must not put up with (tolerate) sinful behavior. Paul calls one to bear with one another with love and encouragement. Paul warns that there will be a time when people will not tolerate sound doctrine but will follow their own desires. Paul warns that Christians may endure struggles and persecutions.

Scripture:

“Jesus said in reply, ‘O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring him here to Me’” Mt.17:17

Jesus is disappointed in the disciples’ lack of faith which couldn’t heal the possessed boy. Jesus becomes exasperated about this.

“Accordingly, we ourselves boast of you in the churches of God regarding your endurance and faith in all your persecutions and the affliction you endure.” 2Thess.1:4

Paul acknowledges and warns the Christians that they may experience struggles and persecutions.

“For the time will come when people will not tolerate sound doctrine, but following their own desires and insatiable curiosity, will accumulate teachers.” 2Tim.4:3

This becomes a very prophetic scripture foretelling those who would rather follow the current culture rather than scriptural mandates.

Etymology: The Greek anechomai, meaning to hold (-echo) up (ana-), is related to several Latin verbs. The Latin adferre means to bring to, to carry forth, and to offer. The Latin sustinere means to uphold, to tolerate, to put off, and to maintain. The Latin subportare means to support (to bear from underneath). The Latin patare means to be exposed, to be vulnerable, to endure, and to be patient. The Latin suffererre means to endure and to suffer.

Conclusion:

Offer, sustain, support, patient, suffer

At first glance, I wasn’t very sure if I was going to be able to make a post about this term. I had to put up with my lack of understanding and endure some research into this term. It was interesting to learn about the original sense of putting up with something for which we all take for granted. We all also can relate to enduring with some struggle or difficulty. Sophocles makes reference to the notion of accepting gifts from strangers (beware of Greeks bearing gifts).

The Old Testament develops the important theme of God putting up with (forbearing) man. God can restrain Himself in showing us mercy (by not punishing). Or God can also restrain Himself, permitting man to reap the consequences of his sinful actions.

In the New Testament, Jesus also shows a disappointing forbearance (putting up) with the disciples’ lack of faith. Paul asks others to put up with his foolishness. Paul also has to put up with the Corinthians’ hubris and arrogance. Paul also mentions that Christians may have to endure struggles or persecutions. 2Tim.4:3 provides a prophetic commentary on human behavior. Modifying or even denying sound doctrine in order to adapt to current times happens frequently in the current times. This could apply to the definitions of abortion, marriage, the priesthood, Jesus’ Body and Blood, etc.

Current events: In the aftermath of this election, our nation is more divided than ever. One side believes we have a new President-Elect. The other side believes that further legal action is needed in contested state elections to ascertain the next President. So now we will have to put up this legal challenges before we have consensus on this election.

Thanks for putting up with me in making this post.